Strong's Lexicon Food βρώματα (brōmata) Noun - Nominative Neuter Plural Strong's Greek 1033: Food of any kind. From the base of bibrosko; food, especially articles allowed or forbidden by the Jewish law. for the τῇ (tē) Article - Dative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. stomach κοιλίᾳ (koilia) Noun - Dative Feminine Singular Strong's Greek 2836: From koilos; a cavity, i.e. the abdomen; by implication, the matrix; figuratively, the heart. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. the ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. stomach κοιλία (koilia) Noun - Nominative Feminine Singular Strong's Greek 2836: From koilos; a cavity, i.e. the abdomen; by implication, the matrix; figuratively, the heart. for food, βρώμασιν (brōmasin) Noun - Dative Neuter Plural Strong's Greek 1033: Food of any kind. From the base of bibrosko; food, especially articles allowed or forbidden by the Jewish law. but δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. God Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. will destroy καταργήσει (katargēsei) Verb - Future Indicative Active - 3rd Person Singular Strong's Greek 2673: From kata and argeo; to be entirely idle, literally or figuratively. them ταύτην (tautēn) Demonstrative Pronoun - Accusative Feminine Singular Strong's Greek 3778: This; he, she, it. καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. ταῦτα (tauta) Demonstrative Pronoun - Accusative Neuter Plural Strong's Greek 3778: This; he, she, it. both. καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. The τὸ (to) Article - Nominative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. body [is] σῶμα (sōma) Noun - Nominative Neuter Singular Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively. not [intended] οὐ (ou) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. for sexual immorality, πορνείᾳ (porneia) Noun - Dative Feminine Singular Strong's Greek 4202: Fornication, whoredom; met: idolatry. From porneuo; harlotry; figuratively, idolatry. but ἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. for the τῷ (tō) Article - Dative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Lord, Κυρίῳ (Kyriō) Noun - Dative Masculine Singular Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. the ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Lord Κύριος (Kyrios) Noun - Nominative Masculine Singular Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. for the τῷ (tō) Article - Dative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. body. σώματι (sōmati) Noun - Dative Neuter Singular Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively. Parallel Strong's Berean Study Bible“ Food for the stomach and the stomach for food, but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body. Young's Literal Translation the meats [are] for the belly, and the belly for the meats. And God both this and these shall make useless; and the body [is] not for whoredom, but for the Lord, and the Lord for the body; Holman Christian Standard Bible “ Food for the stomach and the stomach for food,” but God will do away with both of them . The body is not for sexual immorality but for the Lord, and the Lord for the body. New American Standard Bible Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body. King James Bible Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body [is] not for fornication, but for the Lord; and the Lord for the body. Parallel Verses New International Version You say, "Food for the stomach and the stomach for food, and God will destroy them both." The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. New Living Translation You say, "Food was made for the stomach, and the stomach for food." (This is true, though someday God will do away with both of them.) But you can't say that our bodies were made for sexual immorality. They were made for the Lord, and the Lord cares about our bodies. English Standard Version “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. New American Standard Bible Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body. King James Bible Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. Holman Christian Standard Bible Food for the stomach and the stomach for food," but God will do away with both of them. The body is not for sexual immorality but for the Lord, and the Lord for the body. International Standard Version Food is for the stomach, and the stomach is for food, but God will make them both unnecessary. The body is not meant for sexual immorality but for the Lord, and the Lord for the body. NET Bible "Food is for the stomach and the stomach is for food, but God will do away with both." The body is not for sexual immorality, but for the Lord, and the Lord for the body. American Standard Version Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body: English Revised Version Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body: Young's Literal Translation the meats are for the belly, and the belly for the meats. And God both this and these shall make useless; and the body is not for whoredom, but for the Lord, and the Lord for the body; Cross References Matthew 15:17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? 1 Corinthians 6:15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. 1 Corinthians 6:19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? Galatians 5:24 And they that are Christ's have crucified the flesh with the affections and lusts. Ephesians 5:23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Colossians 2:22 Which all are to perish with the using;) after the commandments and doctrines of men? 1 Corinthians 1:1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 1 Corinthians 6:12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. 1 Corinthians 6:11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. 1 Corinthians 6:10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 1 Corinthians 6:14 And God hath both raised up the Lord, and will also raise up us by his own power. 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