Strong's Lexicon Meanwhile οὖν (oun) Conjunction Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly. μὲν (men) Conjunction Strong's Greek 3303: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de. γὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. the ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. assembly ἐκκλησία (ekklēsia) Noun - Nominative Feminine Singular Strong's Greek 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation. was ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. in turmoil. συγκεχυμένη (synkechymenē) Verb - Perfect Participle Middle or Passive - Nominative Feminine Singular Strong's Greek 4797: Or sugchuno from sun and cheo or its alternate; to commingle promiscuously, i.e. to throw into disorder, to perplex. Some ἄλλο (allo) Adjective - Accusative Neuter Singular Strong's Greek 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different. were shouting ἔκραζον (ekrazon) Verb - Imperfect Indicative Active - 3rd Person Plural Strong's Greek 2896: To cry aloud, shriek. A primary verb; properly, to 'croak' or scream, i.e. to call aloud. one thing τι (ti) Interrogative / Indefinite Pronoun - Accusative Neuter Singular Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. [and some another], Ἄλλοι (Alloi) Adjective - Nominative Masculine Plural Strong's Greek 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. most [of them] πλείους (pleious) Adjective - Nominative Masculine Plural - Comparative Strong's Greek 4119: Or neuter pleion, or pleon comparative of polus; more in quantity, number, or quality; also the major portion. did not [even] know ᾔδεισαν (ēdeisan) Verb - Pluperfect Indicative Active - 3rd Person Plural Strong's Greek 1492: To know, remember, appreciate. why τίνος (tinos) Interrogative / Indefinite Pronoun - Genitive Neuter Singular Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. ἕνεκα (heneka) Preposition Strong's Greek 1752: Or heneken hen'-ek-en or heineken hi'-nek-en; of uncertain affinity; on account of. they were there. συνεληλύθεισαν (synelēlytheisan) Verb - Pluperfect Indicative Active - 3rd Person Plural Strong's Greek 4905: From sun and erchomai; to convene, depart in company with, associate with, or, cohabit. Parallel Strong's Berean Study BibleMeanwhile the assembly was in turmoil. Some were shouting one thing and some another, and most of them did not even know why they were there. Young's Literal Translation Some indeed, therefore, were calling out one thing, and some another, for the assembly was confused, and the greater part did not know for what they were come together; Holman Christian Standard Bible Meanwhile, some were shouting one thing and some another, because the assembly was in confusion, and most of them did not know why they had come together. New American Standard Bible So then, some were shouting one thing and some another, for the assembly was in confusion and the majority did not know for what reason they had come together. King James Bible Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together. Parallel Verses New International Version The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there. New Living Translation Inside, the people were all shouting, some one thing and some another. Everything was in confusion. In fact, most of them didn't even know why they were there. English Standard Version Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. New American Standard Bible So then, some were shouting one thing and some another, for the assembly was in confusion and the majority did not know for what reason they had come together. King James Bible Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together. Holman Christian Standard Bible Meanwhile, some were shouting one thing and some another, because the assembly was in confusion, and most of them did not know why they had come together. International Standard Version Meanwhile, some were shouting one thing and some another, since the crowd was confused, and most of them didn't know why they were meeting. NET Bible So then some were shouting one thing, some another, for the assembly was in confusion, and most of them did not know why they had met together. American Standard Version Some therefore cried one thing, and some another: for the assembly was in confusion; and the more part knew not wherefore they were come together. English Revised Version Some therefore cried one thing, and some another: for the assembly was in confusion; and the more part knew not wherefore they were come together. Young's Literal Translation Some indeed, therefore, were calling out one thing, and some another, for the assembly was confused, and the greater part did not know for what they were come together; Cross References Acts 19:31 And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre. Acts 21:34 And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle. Acts 1:1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Acts 19:30 And when Paul would have entered in unto the people, the disciples suffered him not. Acts 19:29 And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre. Acts 19:33 And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people. Acts 19:34 But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. Acts 19:35 And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter? 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