Strong's Lexicon Then δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. Paul, Παῦλος (Paulos) Noun - Nominative Masculine Singular Strong's Greek 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle. knowing Γνοὺς (Gnous) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's Greek 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications. that ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. some of them μέρος (meros) Noun - Nominative Neuter Singular Strong's Greek 3313: A part, portion, share. From an obsolete but more primary form of meiromai; a division or share. were ἐστὶν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. Sadducees Σαδδουκαίων (Saddoukaiōn) Noun - Genitive Masculine Plural Strong's Greek 4523: Probably from Sadok; a Sadducaean, or follower of a certain heretical Israelite. and δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. others ἕτερον (heteron) Adjective - Nominative Neuter Singular Strong's Greek 2087: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different. Pharisees, Φαρισαίων (Pharisaiōn) Noun - Genitive Masculine Plural Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary. called out ἔκραζεν (ekrazen) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 2896: To cry aloud, shriek. A primary verb; properly, to 'croak' or scream, i.e. to call aloud. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Sanhedrin, συνεδρίῳ (synedriō) Noun - Dative Neuter Singular Strong's Greek 4892: A council, tribunal; the Sanhedrin, the meeting place of the Sanhedrin. “Brothers, ἀδελφοί (adelphoi) Noun - Vocative Masculine Plural Strong's Greek 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote. I ἐγὼ (egō) Personal / Possessive Pronoun - Nominative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. am εἰμι (eimi) Verb - Present Indicative Active - 1st Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. a Pharisee, Φαρισαῖός (Pharisaios) Noun - Nominative Masculine Singular Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary. [the] son υἱὸς (huios) Noun - Nominative Masculine Singular Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. of a Pharisee. Φαρισαίων (Pharisaiōn) Noun - Genitive Masculine Plural Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary. [It is] because of περὶ (peri) Preposition Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. [my] hope ἐλπίδος (elpidos) Noun - Genitive Feminine Singular Strong's Greek 1680: Hope, expectation, trust, confidence. From a primary elpo; expectation or confidence. in the resurrection ἀναστάσεως (anastaseōs) Noun - Genitive Feminine Singular Strong's Greek 386: A rising again, resurrection. From anistemi; a standing up again, i.e. a resurrection from death (its author), or a recovery. of [the] dead νεκρῶν (nekrōn) Adjective - Genitive Masculine Plural Strong's Greek 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead. [that] I ‹ἐγὼ› (egō) Personal / Possessive Pronoun - Nominative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. am on trial. κρίνομαι (krinomai) Verb - Present Indicative Middle or Passive - 1st Person Singular Strong's Greek 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish. Parallel Strong's Berean Study BibleThen Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial. Young's Literal Translation and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, ‘Men, brethren, I am a Pharisee—son of a Pharisee—concerning hope and rising again of dead men I am judged.’ Holman Christian Standard Bible When Paul realized that one part of them were Sadducees and the other part were Pharisees, he cried out in the Sanhedrin, “ Brothers, I am a Pharisee, a son of Pharisees! I am being judged because of the hope of the resurrection of the dead! ” New American Standard Bible But perceiving that one group were Sadducees and the other Pharisees, Paul [began] crying out in the Council, "Brethren, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!" King James Bible But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men [and] brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. Parallel Verses New International Version Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, "My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead." New Living Translation Paul realized that some members of the high council were Sadducees and some were Pharisees, so he shouted, "Brothers, I am a Pharisee, as were my ancestors! And I am on trial because my hope is in the resurrection of the dead!" English Standard Version Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial.” New American Standard Bible But perceiving that one group were Sadducees and the other Pharisees, Paul began crying out in the Council, "Brethren, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!" King James Bible But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. Holman Christian Standard Bible When Paul realized that one part of them were Sadducees and the other part were Pharisees, he cried out in the Sanhedrin, "Brothers, I am a Pharisee, a son of Pharisees! I am being judged because of the hope of the resurrection of the dead!" International Standard Version When Paul saw that some of them were Sadducees and others were Pharisees, he shouted in the Council, "Brothers, I'm a Pharisee and a descendant of Pharisees. I'm on trial concerning the hope that the dead will be resurrected." NET Bible Then when Paul noticed that part of them were Sadducees and the others Pharisees, he shouted out in the council, "Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead!" American Standard Version But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question. English Revised Version But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question. Young's Literal Translation and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, 'Men, brethren, I am a Pharisee -- son of a Pharisee -- concerning hope and rising again of dead men I am judged.' Cross References Matthew 3:7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? Matthew 22:23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him, Acts 22:3 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. Acts 22:5 As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished. Acts 22:30 On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them. Acts 23:1 And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day. Acts 23:7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided. Acts 23:15 Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him. Acts 23:20 And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would inquire somewhat of him more perfectly. Acts 24:15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. Acts 24:21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day. Jump to Previous Consisted Council Cried Dead Hope However Judged Loudly Noticing Part Partly Paul Perceived Pharisee Pharisees Question Resurrection Sadducees SanhedrinJump to Next Consisted Council Cried Dead Hope However Judged Loudly Noticing Part Partly Paul Perceived Pharisee Pharisees Question Resurrection Sadducees SanhedrinLinks Acts 23:6 NIVActs 23:6 NLT Acts 23:6 ESV Acts 23:6 NASB Acts 23:6 KJV Acts 23:6 Bible Apps Acts 23:6 Parallel Acts 23:6 Biblia Paralela Acts 23:6 Chinese Bible Acts 23:6 French Bible Acts 23:6 German Bible Acts 23:6 Commentaries Bible Hub |
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