Strong's Lexicon [He did not enter] οὐδὲ (oude) Conjunction Strong's Greek 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even. by δι’ (di’) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. [the] blood αἵματος (haimatos) Noun - Genitive Neuter Singular Strong's Greek 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred. of goats τράγων (tragōn) Noun - Genitive Masculine Plural Strong's Greek 5131: A he-goat. From the base of trogo; a he-goat. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. calves, μόσχων (moschōn) Noun - Genitive Masculine Plural Strong's Greek 3448: A calf, heifer, young bull. Probably strengthened for oschos; a young bullock. but δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. He entered εἰσῆλθεν (eisēlthen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter. εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὰ (ta) Article - Accusative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Most Holy Place ἅγια (hagia) Adjective - Accusative Neuter Plural Strong's Greek 40: Set apart by (or for) God, holy, sacred. From hagos; sacred. once for all ἐφάπαξ (ephapax) Adverb Strong's Greek 2178: Once, once for all; at once. From epi and hapax; upon one occasion. by διὰ (dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. [His] τοῦ (tou) Article - Genitive Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. own ἰδίου (idiou) Adjective - Genitive Neuter Singular Strong's Greek 2398: Pertaining to self, i.e. One's own; by implication, private or separate. blood, αἵματος (haimatos) Noun - Genitive Neuter Singular Strong's Greek 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred. thus securing εὑράμενος (heuramenos) Verb - Aorist Participle Middle - Nominative Masculine Singular Strong's Greek 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find. eternal αἰωνίαν (aiōnian) Adjective - Accusative Feminine Singular Strong's Greek 166: From aion; perpetual. redemption. λύτρωσιν (lytrōsin) Noun - Accusative Feminine Singular Strong's Greek 3085: From lutroo; a ransoming. Parallel Strong's Berean Study BibleHe did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. Young's Literal Translation neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; Holman Christian Standard Bible He entered the most holy place once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption. New American Standard Bible and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. King James Bible Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us]. Parallel Verses New International Version He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. New Living Translation With his own blood--not the blood of goats and calves--he entered the Most Holy Place once for all time and secured our redemption forever. English Standard Version he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. New American Standard Bible and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. King James Bible Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. Holman Christian Standard Bible He entered the most holy place once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption. International Standard Version Not with the blood of goats and calves, but with his own blood he went into the Most Holy Place once for all and secured our eternal redemption. NET Bible and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption. American Standard Version nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. English Revised Version nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. Young's Literal Translation neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; Cross References Leviticus 4:3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering. Leviticus 16:6 And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house. Leviticus 16:15 Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: Luke 1:68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people, Hebrews 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him; Hebrews 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. Hebrews 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? Hebrews 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. Hebrews 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, Hebrews 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Hebrews 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 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