Strong's Lexicon But δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. only μόνος (monos) Adjective - Nominative Masculine Singular Strong's Greek 3441: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere. the ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. high priest ἀρχιερεύς (archiereus) Noun - Nominative Masculine Singular Strong's Greek 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest. [entered] εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. [inner room], δευτέραν (deuteran) Adjective - Accusative Feminine Singular Strong's Greek 1208: Second; with the article: in the second place, for the second time. As the compare of duo; second. [and then] only once ἅπαξ (hapax) Adverb Strong's Greek 530: Once, once for all. Probably from hapas; one time. a year, ἐνιαυτοῦ (eniautou) Noun - Genitive Masculine Singular Strong's Greek 1763: A year, cycle of time. Prolongation from a primary enos; a year. [and] never οὐ (ou) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. without χωρὶς (chōris) Preposition Strong's Greek 5565: Apart from, separately from; without. Adverb from chora; at a space, i.e. Separately or apart from. blood, αἵματος (haimatos) Noun - Genitive Neuter Singular Strong's Greek 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred. which ὃ (ho) Personal / Relative Pronoun - Accusative Neuter Singular Strong's Greek 3739: Who, which, what, that. he offered προσφέρει (prospherei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 4374: From pros and phero; to bear towards, i.e. Lead to, tender, treat. for ὑπὲρ (hyper) Preposition Strong's Greek 5228: Gen: in behalf of; acc: above. himself ἑαυτοῦ (heautou) Reflexive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 1438: Himself, herself, itself. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. for the τῶν (tōn) Article - Genitive Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. sins the people had committed in ignorance. ἀγνοημάτων (agnoēmatōn) Noun - Genitive Neuter Plural Strong's Greek 51: From agnoeo; a thing ignored, i.e. Shortcoming. Parallel Strong's Berean Study BibleBut only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. Young's Literal Translation and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people, Holman Christian Standard Bible But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance. New American Standard Bible but into the second, only the high priest [enters] once a year, not without [taking] blood, which he offers for himself and for the sins of the people committed in ignorance. King James Bible But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people: Parallel Verses New International Version But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. New Living Translation But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance. English Standard Version but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. New American Standard Bible but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance. King James Bible But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: Holman Christian Standard Bible But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance. International Standard Version But only the high priest went into the second part, and then only once a year, and never without blood, which he offered for himself and for the sins committed by the people in ignorance. NET Bible But only the high priest enters once a year into the inner tent, and not without blood that he offers for himself and for the sins of the people committed in ignorance. American Standard Version but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people: English Revised Version but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people: Young's Literal Translation and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people, Cross References Exodus 30:10 And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD. Leviticus 16:2 And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat. Leviticus 16:3 Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering. Leviticus 16:11 And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself: Leviticus 16:12 And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail: Leviticus 16:14 And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times. Leviticus 16:15 Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: Leviticus 16:34 And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses. Numbers 15:25 And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance: Ephesians 4:18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Hebrews 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. 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