39. hagion

Lexicon

hagion: Holy, sanctuary, holy place

Original Word: ἅγιον
Part of Speech: Noun (Neuter)
Transliteration: hagion
Pronunciation: HA-gee-on
Phonetic Spelling: (hag'-ee-on)
Definition: Holy, sanctuary, holy place
Meaning: holy place, sanctuary

Strong's Exhaustive Concordance

holy place, sanctuary.

Neuter of hagios; a sacred thing (i.e. Spot) -- holiest (of all), holy place, sanctuary.

see GREEK hagios

NAS Exhaustive Concordance

Word Origin
see hagios.

Thayer's Greek Lexicon

STRONGS NT 39: ἅγιος

ἅγιος, , (from τό ἀγός religious awe, reverence; ἄζω, ἅζομαι, to venerate, revere, especially the gods, parents (Curtius, § 118)), rare in secular authors; very frequent in the sacred writings; in the Sept. for קָדושׁ;

1. properly reverend, worthy of veneration: τό ὄνομα τοῦ Θεοῦ, Luke 1:49; God, on account of his incomparable majesty, Revelation 4:8 (Isaiah 6:3, etc.), equivalent to ἔνδοξος. Hence, used:

a. of things which on account of some connection with God possess a certain distinction and claim to reverence, as places sacred to God which are not to be profaned, Acts 7:33; τόπος ἅγιος the temple, Matthew 24:15 (on which passage see βδέλυγμα, c.); Acts 6:13; Acts 21:28; the holy land or Palestine, 2 Macc. 1:29 2Macc. 2:18; τό ἅγιον and τά ἅγια (Winer's Grammar, 177 (167)) the temple, Hebrews 9:1, 24 (cf. Bleek on Heb. vol. ii. 2, p. 477f); specifically that part of the temple or tabernacle which is called 'the holy place' (מִקְדָּשׁ, Ezekiel 37:28; Ezekiel 45:18), Hebrews 9:2 (here Rec.st reads ἅγια); ἅγια ἁγίων (Winer's Grammar, 246 (231), cf. Exodus 29:37; Exodus 30:10, etc.) the most hallowed portion of the temple, 'the holy of holies,' (Exodus 26:33 (cf. Josephus, Antiquities 3, 6, 4)), Hebrews 9:3, in reference to which the simple τά ἅγια is also used: Hebrews 9:8, 25; Hebrews 10:19; Hebrews 13:11; figuratively of heaven, Hebrews 8:2; Hebrews 9:8, 12; Hebrews 10:19; ἅγια πόλις Jerusalem, on account of the temple there, Matthew 4:5; Matthew 27:53; Revelation 11:2; Revelation 21:2; Revelation 22:19 (Isaiah 48:2; Nehemiah 11:1, 18 (Complutensian LXX), etc.); τό ὄρος τό ἅγιον, because Christ's transfiguration occurred there, 2 Peter 1:18; ἡ (Θεοῦ) ἅγια διαθήκη i. e. which is the more sacred because made by God himself, Luke 1:72; τό ἅγιον, that worshipful offspring of divine power, Luke 1:35; the blessing of the gospel, Matthew 7:6; ἁγιωτάτῃ πίστις, faith (quae creditur i. e. the object of faith) which came from God and is therefore to be heeded most sacredly, Jude 1:20; in the same sense ἅγια ἐντολή, 2 Peter 2:21; κλῆσις ἅγια, because it is the invitation of God and claims us as his, 2 Timothy 1:9; ἅγιαι γραφαί (τά βιβλία τά ἅγια, 1 Macc. 12:9), which came from God and contain his Words, Romans 1:2.

b. of persons whose services God employs; as for example, apostles, Ephesians 3:5; angels, 1 Thessalonians 3:13; Matthew 25:31 (Rec.); Revelation 14:10; Jude 1:14; prophets, Acts 3:21; Luke 1:70 (Wis. 11:1); (οἱ) ἅγιοι (τοῦ) Θεοῦ ἄνθρωποι, 2 Peter 1:21 (R G L Tr text); worthies of the O. T. accepted by God for their piety, Matthew 27:52; 1 Peter 3:5.

2. set apart for God, to be, as it were, exclusively his; followed by a genitive or a dative: τῷ κυρίῳ, Luke 2:23; τοῦ Θεοῦ (equivalent to ἐκλεκτός τοῦ Θεοῦ) of Christ, Mark 1:24; Luke 4:34, and according to the true reading in John 6:69, cf. John 10:36; he is called also ὁ ἅγιος παῖς τοῦ Θεοῦ, Acts 4:30, and simply ὁ ἅγιος, 1 John 2:20. Just as the Israelites claimed for themselves the title οἱ ἅγιοι, because God selected them from the other nations to lead a life acceptable to him and rejoice in his favor and protection (Daniel 7:18, 22; 2 Esdr. 8:28), so this appellation is very often in the N. T. transferred to Christians, as those whom God has selected ἐκ τοῦ κόσμου (John 17:14, 16), that under the influence of the Holy Spirit they may be rendered, through holiness, partakers of salvation in the kingdom of God: 1 Peter 2:9 (Exodus 19:6), cf. Exodus 19:5; Acts 9:13, 32, 41; Acts 26:10; Romans 1:7; Romans 8:27; Romans 12:13; Romans 16:15; 1 Corinthians 6:1, 2; Philippians 4:21; Colossians 1:12; Hebrews 6:10; Jude 1:3; Revelation 5:8, etc.; (cf. B. D. American edition under the word ).

3. of sacrifices and offerings; prepared for God with solemn rite, pure, clean (opposed to ἀκάθαρτος): 1 Corinthians 7:14 (cf. Ephesians 5:3); connected with ἄμωμος, Ephesians 1:4; Ephesians 5:27; Colossians 1:22; ἀπαρχή, Romans 11:16; θυσία, Romans 12:1. Hence,

4. in a moral sense, pure, sinless, upright, holy: 1 Peter 1:16 (Leviticus 19:2; Leviticus 11:44); 1 Corinthians 7:34; δίκαιος καί ἅγιος, of John the Baptist, Mark 6:20; ἅγιος καί δίκαιος, of Christ, Acts 3:14; distinctively of him, Revelation 3:7; Revelation 6:10; of God pre-eminently, 1 Peter 1:15; John 17:11; ἅγιαι ἀναστροφαί, 2 Peter 3:11; νόμος and ἐντολή, i. e. containing nothing exceptionable, Romans 7:12; φίλημα, such a kiss as is a sign of the purest love, 1 Thessalonians 5:26; 1 Corinthians 16:20; 2 Corinthians 13:12; Romans 16:16. On the phrase τό ἅγιον πνεῦμα and τό πνεῦμα τό ἅγιον, see πνεῦμα, 4 a. Cf. Diestel, Die Heiligkeit Gottes, in Jahrbb. f. deutsch. Theol. iv., p. 1ff; (Baudissin, Stud. z. Semitisch. Religionsgesch. Heft ii., p. 3ff; Delitzsch in Herzog edition 2, see 714ff; especially) Cremer, Wörterbuch, 4te Aufl., p. 32ff (translation of 2nd edition, p. 84ff; Oehler in Herzog 19:618ff; Zezschwitz, Profangräcität as above with, p. 15ff; Trench, § lxxxviii; Campbell, Dissertations, diss. vi., part iv.; especially Schmidt, chapter 181).

Topical Lexicon

Word Origin: Derived from the Greek root ἅγιος (hagios), meaning "holy" or "sacred."

Corresponding Greek / Hebrew Entries: - H6918 קָדוֹשׁ (qadosh): Meaning "holy" or "sacred," often used to describe God, His name, and His people.
- H6944 קֹדֶשׁ (qodesh): Refers to holiness, sacredness, or a holy place, frequently used in the context of the tabernacle or temple.

Usage: In the New Testament, ἅγιον is frequently used to refer to the Holy Spirit (Πνεῦμα ἅγιον, Pneuma Hagion) and to describe holy places or objects. It can also refer to saints or holy people, those set apart for God's purposes.

Context: The Greek term ἅγιον is a significant word in the New Testament, reflecting the concept of holiness and consecration. It is used extensively to describe the nature and work of the Holy Spirit, as seen in passages such as Acts 1:8, "But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."

The term also appears in reference to holy places, such as the temple or sacred ground, emphasizing the idea of being set apart for divine purposes. For example, in Hebrews 9:3, the term is used to describe the "Holy of Holies," the innermost part of the tabernacle or temple.

Additionally, ἅγιον is used to describe the people of God, often translated as "saints" in English. This usage underscores the calling of believers to live lives that are distinct and dedicated to God. In Romans 1:7, Paul addresses the believers in Rome as "To all in Rome who are loved by God and called to be saints."

The concept of holiness in ἅγιον is deeply rooted in the character of God, who is the ultimate standard of holiness. Believers are called to reflect this holiness in their conduct and relationship with God, as seen in 1 Peter 1:15-16, "But just as He who called you is holy, so be holy in all you do; for it is written: 'Be holy, because I am holy.'"

Forms and Transliterations

αγία άγια άγιά άγιαι αγίαις αγίαν αγίας άγιε αγιοι άγιοι άγιοί αγίοις άγιοις αγιόν άγιον άγιόν αγιος αγιός αγίος άγιος άγιός αγίου αγίους αγίω αγίων αγιωτάτη

Englishman's Concordance

ἡγίασεν — 1 Occ.
ἡγιασμένη — 1 Occ.
ἡγιασμένοι — 2 Occ.
ἡγιασμένοις — 3 Occ.
ἡγιασμένον — 1 Occ.
ἡγίασται — 2 Occ.
ἡγιάσθη — 1 Occ.
ἡγιάσθητε — 1 Occ.
ἁγιασμῷ — 5 Occ.
ἁγιασμόν — 3 Occ.
ἁγία — 14 Occ.
ἅγιαι — 1 Occ.
ἁγίαις — 3 Occ.
ἁγίαν — 6 Occ.
ἁγίας — 3 Occ.
ἅγιε — 1 Occ.
ἁγίῳ — 26 Occ.
ἁγίων — 39 Occ.
ἁγιωτάτῃ — 1 Occ.
ἅγιοι — 8 Occ.