Romans 11:4
Strong's Lexicon
[And]
Ἀλλὰ (Alla)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

what [was]
τί (ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

divine reply
χρηματισμός (chrēmatismos)
Noun - Nominative Masculine Singular
Strong's Greek 5538: An oracle, divine response. From chrematizo; a divine response or revelation.

λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to him ?
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“I have reserved
Κατέλιπον (Katelipon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's Greek 2641: From kata and leipo; to leave down, i.e. Behind; by implication, to abandon, have remaining.

for Myself
ἐμαυτῷ (emautō)
Personal / Possessive Pronoun - Dative Masculine 1st Person Singular
Strong's Greek 1683: Genitive case compound of emou and autos; of myself so likewise the dative case emautoi em-ow-to', and accusative case emauton em-ow-ton'.

seven thousand
ἑπτακισχιλίους (heptakischilious)
Adjective - Accusative Masculine Plural
Strong's Greek 2035: Seven thousand. From heptakis and chilioi; seven times a thousand.

men
ἄνδρας (andras)
Noun - Accusative Masculine Plural
Strong's Greek 435: A male human being; a man, husband. A primary word; a man.

who
οἵτινες (hoitines)
Personal / Relative Pronoun - Nominative Masculine Plural
Strong's Greek 3748: Whosoever, whichsoever, whatsoever.

{have} not
οὐκ (ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

bowed
ἔκαμψαν (ekampsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 2578: To bend, bow. Apparently a primary verb; to bend.

[the] knee
γόνυ (gony)
Noun - Accusative Neuter Singular
Strong's Greek 1119: The knee. Of uncertain affinity; the 'knee'.

to Baal.”
Βάαλ (Baal)
Noun - Genitive Masculine Singular
Strong's Greek 896: Baal, chief deity of the Phoenicians and other Semitic nations. Of Hebrew origin; Baal, a Phoenician deity.

Parallel Strong's
Berean Study Bible
And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”

Young's Literal Translation
but what saith the divine answer to him? ‘I left to Myself seven thousand men, who did not bow a knee to Baal.’

Holman Christian Standard Bible
But what was God’s reply to him? I have left 7,000 men for Myself who have not bowed down to Baal.

New American Standard Bible
But what is the divine response to him? "I HAVE KEPT for Myself SEVEN THOUSAND MEN WHO HAVE NOT BOWED THE KNEE TO BAAL."

King James Bible
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to [the image of] Baal.
Parallel Verses
New International Version
And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."

New Living Translation
And do you remember God's reply? He said, "No, I have 7,000 others who have never bowed down to Baal!"

English Standard Version
But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.”

New American Standard Bible
But what is the divine response to him? "I HAVE KEPT for Myself SEVEN THOUSAND MEN WHO HAVE NOT BOWED THE KNEE TO BAAL."

King James Bible
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

Holman Christian Standard Bible
But what was God's reply to him? I have left 7,000 men for Myself who have not bowed down to Baal.

International Standard Version
But what was the divine reply to him? "I have reserved for myself 7,000 people who have not knelt to worship Baal."

NET Bible
But what was the divine response to him? "I have kept for myself seven thousand people who have not bent the knee to Baal."

American Standard Version
But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.

English Revised Version
But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.

Young's Literal Translation
but what saith the divine answer to him? 'I left to Myself seven thousand men, who did not bow a knee to Baal.'
















Cross References
1 Kings 19:10
And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

1 Kings 19:18
Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.

Isaiah 4:3
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:

Romans 1:1
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Romans 11:3
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

Romans 11:2
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

Romans 11:1
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Romans 11:5
Even so then at this present time also there is a remnant according to the election of grace.

Romans 11:6
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

Romans 11:7
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
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