1 Chronicles 7:23
And again he slept with his wife, and she conceived and gave birth to a son. So he named him Beriah, because tragedy had come upon his house.
And again he slept with his wife,

Ephraim’s return to marital life followed the devastating loss of his sons. God did not leave his household without a future, and the continuation of marriage preserved the family line within the tribe of Ephraim.

Gen 4:25 And Adam again had relations with his wife…
2Sa 12:24 Then David comforted his wife Bathsheba, and he went to her…

and she conceived and gave birth to a son.

The birth of a son brought renewed life to a grieving home. Children are a heritage from the Lord, and this son became part of the continuing fulfillment of God’s promise to multiply Israel’s descendants.

Gen 30:23 she conceived and gave birth to a son. “God has taken away…
1Sa 1:20 So in the course of time, Hannah conceived and gave birth…

So he named him Beriah,

Ephraim gave his son a name, Beriah, meaning “in trouble” or “misfortune,” that preserved the memory of the sorrow surrounding his birth. Beriah’s life stood as evidence that God could continue a family even after severe loss.

1Sa 4:21 And she named the boy Ichabod, saying, ……
Gen 35:18 And with her last breath—for she was dying—…

because tragedy had come upon his house.

The tragedy refers to the killing of Ephraim’s sons by men of Gath. Their deaths brought deep mourning, yet the birth of Beriah showed that grief did not have the final word over Ephraim’s house.

2Sa 12:10-14 Now, therefore, the sword will never depart from your house,…
Job 1:18-19 While he was still speaking, another messenger came…

Persons / Places / Events
1. Ephraim
A prominent figure in the tribe of Ephraim, one of the sons of Joseph. His lineage is significant in the history of Israel.

2. Beriah
The son born to Ephraim after a time of tragedy, whose name means "in trouble" or "with disaster," reflecting the circumstances of his birth.

3. Ephraim's House
Refers to the family and descendants of Ephraim, who experienced a period of calamity leading to the naming of Beriah.
Teaching Points
Understanding God's Sovereignty in Trials
Even in times of disaster, God is sovereign and has a purpose for our trials. Ephraim's experience reminds us that God can bring new beginnings out of difficult circumstances.

The Significance of Names
In biblical times, names often reflected circumstances or prophetic insights. Beriah's name serves as a reminder of the trials his family faced, but also of God's faithfulness in continuing the lineage.

Hope and Restoration
Despite the disaster, the birth of Beriah signifies hope and the continuation of God's promises to His people. We can trust in God's restorative power in our own lives.

Faithfulness in Adversity
Ephraim's account encourages believers to remain faithful during adversity, trusting that God is working for our good even when we cannot see it.
Bible Study Questions
1. How does the naming of Beriah reflect the circumstances of Ephraim's family, and what can we learn about the importance of names in the Bible?

2. In what ways does Ephraim's experience of disaster and subsequent blessing mirror the broader account of Israel's history?

3. How can we apply the lesson of God's sovereignty in trials from Ephraim's account to our own lives today?

4. What other biblical figures experienced significant trials, and how did God use those situations for His purposes?

5. How can we find hope and encouragement in the midst of our own "disasters," drawing from the account of Ephraim and Beriah?
Connections to Other Scriptures
Genesis 41:52
This verse connects to the naming of Ephraim, which means "fruitful," highlighting the contrast between the prosperity associated with Ephraim's name and the disaster that led to the naming of Beriah.

Exodus 1:8-14
The oppression of the Israelites in Egypt can be seen as a parallel to the disaster that befell Ephraim's house, showing how God’s people often face trials.

Psalm 34:19
This verse speaks to the many afflictions of the righteous, yet God delivers them from all, offering hope amidst the disaster that Ephraim's family faced.
Divine CompensationsW. Clarkson 1 Chronicles 7:20-24
GenealogiesF. Whitfield 1 Chronicles 7, 8
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abiezer, Abijah, Aher, Ahi, Ahian, Ahishahar, Aiah, Alameth, Alemeth, Amal, Ammihud, Anathoth, Aniam, Ara, Arah, Aram, Asher, Ashriel, Ashvath, Asriel, Becher, Bedan, Beera, Bela, Benjamin, Bered, Beri, Beriah, Bezer, Bilhah, Bilhan, Bimhal, Birzavith, Chenaanah, Dan, David, Ehud, Eladah, Elead, Eliezer, Elioenai, Elishama, Ezbon, Ezer, Guni, Hammoleketh, Haniel, Hanniel, Harnepher, Heber, Helem, Hod, Hotham, Huppim, Huppites, Hushim, Hushites, Imna, Imnah, Imrah, Iri, Ishiah, Ishod, Ishuai, Issachar, Isshiah, Isuah, Ithran, Izrahiah, Jahmai, Jahziel, Japhlet, Jashub, Jediael, Jehoshua, Jehoshuah, Jehubbah, Jephunneh, Jeremoth, Jeriel, Jerimoth, Jether, Jeush, Jezer, Jibsam, Jimna, Jimnah, Joash, Joel, Joseph, Joshua, Laadan, Likhi, Maacah, Maachah, Machir, Mahalah, Mahlah, Malchiel, Manasseh, Michael, Naphtali, Non, Nun, Obadiah, Omri, Pasach, Peresh, Pispah, Puah, Rakem, Rekem, Rephah, Rephaiah, Resheph, Rezia, Rohgah, Samuel, Serah, Shallum, Shamer, Shamma, Shaul, Shelesh, Shemer, Shemida, Shemidah, Shemuel, Sherah, Sheresh, Shillem, Shilshah, Shimrom, Shimron, Shomer, Shua, Shual, Shuppim, Shuppites, Shuthelah, Suah, Tahan, Tahath, Tarshish, Telah, Tharshish, Tola, Ulam, Ulla, Uzzi, Uzziel, Zabad, Zelophehad, Zemira, Zethan, Zophah
Places
Ayyah, Bethel, Beth-horon, Beth-shan, Dor, Gath, Gezer, Gilead, Heshbon, Megiddo, Naaran, Shechem, Taanach, Upper Beth-horon, Uzzen-sheerah
Topics
Bare, Beareth, Befallen, Beriah, Beri'ah, Birth, Bore, Born, Calamity, Calleth, Child, Conceived, Conceiveth, Connection, E'phraim, Evil, Family, Misfortune, Named, Pregnant, Trouble, Wife
Dictionary of Bible Themes
1 Chronicles 7:14-40

     7266   tribes of Israel

Library
Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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