This is the record of the genealogy of Jesus Christ
The opening phrase establishes the purpose of the passage: to present the lineage of Jesus. Genealogies were crucial in Jewish culture for establishing identity, inheritance, and fulfilling prophecies. This genealogy connects Jesus to significant figures in Jewish history, affirming His rightful place in the line of David and Abraham. The term "record" indicates a written account, emphasizing the importance of documenting Jesus' heritage.

Jesus Christ
The name "Jesus" is derived from the Hebrew "Yeshua," meaning "Yahweh is salvation." "Christ" is the Greek equivalent of the Hebrew "Messiah," meaning "Anointed One." This title affirms Jesus as the promised deliverer and king, fulfilling Old Testament prophecies about the coming Messiah. The use of both names together underscores His role as Savior and King.

The son of David
This phrase highlights Jesus' royal lineage. David was Israel's greatest king, and God promised him that his throne would be established forever (2 Samuel 7:12-16). By identifying Jesus as the "son of David," the text asserts His legal right to the throne of Israel and His fulfillment of the Davidic Covenant. This connection is crucial for Jewish readers who anticipated a Messiah from David's line.

The son of Abraham
Abraham is the patriarch of the Jewish people, and God's covenant with him included the promise that all nations would be blessed through his offspring (Genesis 12:3). By tracing Jesus' lineage to Abraham, the text emphasizes that Jesus is the fulfillment of this promise, bringing blessings to all nations. This connection also underscores Jesus' role in God's redemptive plan, which began with Abraham and culminates in Christ.

Abraham was the father of Isaac
Abraham, originally named Abram, is a central figure in the Bible, known as the father of the Jewish nation. His story begins in Genesis 12, where God calls him to leave his homeland and promises to make him a great nation. The birth of Isaac is significant as it fulfills God's promise to Abraham and Sarah, despite their old age, highlighting themes of faith and divine intervention. Isaac's birth is a pivotal moment in biblical history, marking the continuation of God's covenant with Abraham's descendants. This lineage is crucial as it sets the stage for the coming of the Messiah, Jesus Christ, who is a descendant of Abraham, fulfilling the promise that through Abraham's seed all nations would be blessed (Genesis 22:18).

Isaac the father of Jacob
Isaac, the son of Abraham and Sarah, is a patriarch whose life is detailed in Genesis. His role as the father of Jacob is significant in the continuation of the Abrahamic covenant. Isaac's life is marked by his near-sacrifice on Mount Moriah, a foreshadowing of Christ's sacrifice. Jacob, originally named by his parents, later becomes Israel, the father of the twelve tribes. The transition from Isaac to Jacob represents the passing of God's promises to the next generation. Jacob's story, including his vision of the ladder to heaven and his wrestling with God, underscores themes of struggle and divine blessing, which are central to the narrative of God's chosen people.

and Jacob the father of Judah and his brothers
Jacob, also known as Israel, had twelve sons who became the patriarchs of the twelve tribes of Israel. Judah, the fourth son of Jacob and Leah, is particularly significant as the tribe of Judah becomes the royal line from which King David and ultimately Jesus Christ descend. This lineage is prophesied in Genesis 49:10, where Jacob blesses Judah, stating that the scepter will not depart from him, indicating the future kingship and the coming of the Messiah. Judah's brothers, representing the other tribes, play crucial roles in the history of Israel, but it is through Judah that the promise of a savior is fulfilled. This genealogy emphasizes God's sovereign plan and the fulfillment of His promises through specific family lines.

Judah was the father of Perez and Zerah by Tamar
Judah, one of the twelve sons of Jacob, is a significant figure in biblical history, as he is the ancestor of the tribe of Judah, from which King David and ultimately Jesus Christ descended. The mention of Tamar highlights a unique and complex story found in Genesis 38. Tamar was Judah's daughter-in-law, and through a series of events involving levirate marriage customs, she bore him twins, Perez and Zerah. This story underscores themes of redemption and God's sovereignty in using imperfect people to fulfill His purposes. Tamar's inclusion in the genealogy is notable, as it highlights God's grace and the breaking of cultural norms, as women were rarely mentioned in genealogies.

Perez the father of Hezron
Perez, whose name means "breach" or "bursting forth," is a direct ancestor of King David and Jesus. His birth is significant as it continues the lineage through which the Messiah would come. Hezron, his son, is part of the genealogical line that leads to the tribe of Judah's prominence in Israel. The lineage from Perez to Hezron is also mentioned in the genealogies of 1 Chronicles 2:5 and Ruth 4:18-22, emphasizing the continuity and importance of this family line in biblical history.

Hezron the father of Ram
Hezron's son, Ram, is another link in the genealogy leading to David and Jesus. While not much is detailed about Ram in the biblical narrative, his inclusion in the genealogy underscores the faithfulness of God in preserving the line through which His promises would be fulfilled. This lineage is crucial in establishing the legitimacy of Jesus as the promised Messiah, fulfilling prophecies such as those found in Genesis 49:10, which speaks of the scepter not departing from Judah.

Ram was the father of Amminadab
Ram, also known as Aram in some genealogies, is a descendant of Judah, one of the twelve sons of Jacob. This lineage is significant as it traces the ancestry of King David and ultimately Jesus Christ, fulfilling the prophecy that the Messiah would come from the tribe of Judah (Genesis 49:10). The genealogical record emphasizes the continuity of God's covenant promises through specific family lines. Amminadab, Ram's son, is noted in the Old Testament as the father-in-law of Aaron, Moses' brother, which connects this genealogy to the priestly line (Exodus 6:23).

Amminadab the father of Nahshon
Amminadab's son, Nahshon, plays a notable role in the history of Israel. Nahshon is recognized as a leader of the tribe of Judah during the Israelites' wilderness journey (Numbers 1:7). His leadership position underscores the prominence of the tribe of Judah among the Israelites. Nahshon's role in the wilderness period is significant as he is mentioned in the context of the census and the arrangement of the camp, highlighting the organizational structure of the tribes as they prepared to enter the Promised Land.

Nahshon the father of Salmon
Nahshon's son, Salmon, is an important figure in the genealogy leading to King David and Jesus. Salmon is traditionally identified as the husband of Rahab, the Canaanite woman who hid the Israelite spies in Jericho (Joshua 2:1-21). This connection illustrates the inclusion of Gentiles in the Messianic line, foreshadowing the universal scope of the Gospel. Salmon's marriage to Rahab also demonstrates God's grace and redemption, as Rahab's faith led to her becoming part of the lineage of Christ (Matthew 1:5). This inclusion of a Gentile woman in the genealogy highlights the breaking down of ethnic barriers in God's redemptive plan.

Salmon was the father of Boaz by Rahab
Salmon is a figure mentioned in the genealogy of Jesus, linking the Old Testament to the New Testament. Rahab, his wife, is notable for her role in the fall of Jericho, where she hid the Israelite spies (Joshua 2). Her inclusion in the genealogy highlights God's grace and the breaking of cultural barriers, as she was a Canaanite and a former prostitute. This union signifies the integration of Gentiles into the lineage of the Messiah, foreshadowing the universal scope of Jesus' mission. Rahab's faith is commended in Hebrews 11:31 and James 2:25, emphasizing her transformation and righteousness through faith.

Boaz the father of Obed by Ruth
Boaz is a central figure in the Book of Ruth, known for his integrity and role as a kinsman-redeemer. The concept of the kinsman-redeemer is significant in Jewish law, where a relative could redeem a family member in distress (Leviticus 25:25). Ruth, a Moabite widow, demonstrates loyalty and faith by staying with her mother-in-law Naomi and embracing the God of Israel. Her marriage to Boaz symbolizes redemption and the inclusion of Gentiles in God's covenant community. This union is a type of Christ's redemptive work, as Boaz redeems Ruth, so Christ redeems His church. Ruth's story is a testament to God's providence and the unfolding of His redemptive plan.

Obed the father of Jesse
Obed, the son of Boaz and Ruth, continues the lineage leading to King David. His name means "servant" or "worshiper," reflecting the faith and devotion of his parents. Obed's birth is seen as a blessing to Naomi, restoring her joy and hope (Ruth 4:14-17). Jesse, his son, is significant as the father of David, Israel's greatest king, and a man after God's own heart (1 Samuel 13:14). The lineage from Obed to Jesse underscores the fulfillment of God's promises and the preparation for the Davidic covenant, which ultimately points to the coming of Jesus Christ, the Son of David, fulfilling the prophecies of a Messiah from David's line (Isaiah 11:1, Jeremiah 23:5).

and Jesse the father of David the king.
Jesse was a Bethlehemite, living in the town of Bethlehem in Judah, which holds significant importance as the prophesied birthplace of the Messiah (Micah 5:2). Jesse's lineage is crucial as it connects to the tribe of Judah, fulfilling Jacob's prophecy that the scepter would not depart from Judah (Genesis 49:10). David, his youngest son, was anointed by the prophet Samuel to be king over Israel (1 Samuel 16:1-13). David's kingship is central to the biblical narrative, as he is a type of Christ, foreshadowing the eternal kingship of Jesus, who is often referred to as the "Son of David" (Matthew 21:9). David's reign established Jerusalem as the political and spiritual center of Israel, and his covenant with God promised that his throne would be established forever (2 Samuel 7:12-16), a promise fulfilled in Jesus Christ.

David was the father of Solomon by Uriah’s wife,
David's relationship with Bathsheba, originally Uriah's wife, is a pivotal story in the Bible, illustrating themes of sin, repentance, and redemption (2 Samuel 11-12). David's adultery with Bathsheba and the subsequent murder of her husband Uriah highlight the human frailty even in a man after God's own heart (1 Samuel 13:14). Despite this, Solomon, their son, becomes a significant figure, known for his wisdom and for building the first Temple in Jerusalem (1 Kings 6). Solomon's birth and reign are a testament to God's grace and the complexity of His plans, as God chose Solomon to continue the Davidic line, leading ultimately to the birth of Jesus Christ. This lineage underscores the theme of God's sovereignty and redemption, working through flawed human history to bring about His divine purposes.

Solomon the father of Rehoboam
Solomon, the son of David and Bathsheba, was the third king of Israel and renowned for his wisdom, wealth, and building projects, including the First Temple in Jerusalem. His reign marked the height of Israel's power and influence. However, Solomon's later years were marred by idolatry, influenced by his many foreign wives, leading to God's judgment and the eventual division of the kingdom. Rehoboam, Solomon's son, inherited the throne but lacked his father's wisdom. His harsh policies and refusal to lighten the burdens on the people led to the division of the united monarchy into the northern kingdom of Israel and the southern kingdom of Judah. This division fulfilled the prophecy given to Jeroboam by the prophet Ahijah (1 Kings 11:29-31).

Rehoboam the father of Abijah
Rehoboam's reign was marked by conflict and instability. The kingdom split during his rule, with Jeroboam ruling the northern tribes. Rehoboam's inability to maintain unity and his reliance on poor counsel highlight the consequences of ignoring wise advice. Abijah, also known as Abijam, succeeded Rehoboam as king of Judah. His reign was brief, lasting only three years, and was characterized by continued conflict with Jeroboam. Despite his shortcomings, Abijah is noted for a speech recorded in 2 Chronicles 13, where he appeals to the covenant faithfulness of God and the legitimacy of David's line, emphasizing the importance of the Davidic covenant.

Abijah the father of Asa
Abijah's son Asa became king after him and is remembered as a reformer who sought to bring Judah back to the worship of Yahweh. Asa's reign was marked by religious reforms, including the removal of idols and the restoration of the altar of the Lord. He is noted for his reliance on God during the battle against the Cushites, where his faith led to a significant victory (2 Chronicles 14:9-15). Asa's commitment to God is a reminder of the importance of faithfulness and obedience, contrasting with the idolatry and unfaithfulness of some of his predecessors. His reign is a precursor to the reforms of later kings like Hezekiah and Josiah, who also sought to restore true worship in Judah.

Asa was the father of Jehoshaphat
Asa was a king of Judah known for his religious reforms and efforts to rid the land of idolatry, as recorded in 1 Kings 15:9-24 and 2 Chronicles 14-16. His reign marked a period of relative peace and prosperity. Asa's commitment to God is highlighted by his removal of pagan altars and his reliance on God during military conflicts. His son, Jehoshaphat, continued his legacy of faithfulness, as seen in 2 Chronicles 17:3-6, where Jehoshaphat is praised for walking in the ways of his father Asa and seeking the God of his father.

Jehoshaphat the father of Joram
Jehoshaphat was a king who sought to strengthen Judah both spiritually and militarily. He is noted for his alliance with the northern kingdom of Israel, which was controversial due to Israel's idolatrous practices. This alliance is detailed in 1 Kings 22 and 2 Chronicles 18. Jehoshaphat's reign was marked by efforts to educate the people in the Law of the Lord, as seen in 2 Chronicles 17:7-9. His son Joram, however, did not follow in his father's righteous footsteps, as he married Athaliah, the daughter of Ahab and Jezebel, leading to increased idolatry in Judah (2 Kings 8:16-18).

Joram the father of Uzziah
Joram, also known as Jehoram, was a king whose reign was characterized by a departure from the faithfulness of his predecessors. His marriage to Athaliah brought the influence of Baal worship into Judah, as recorded in 2 Kings 8:18. Despite his unfaithfulness, the Davidic line continued through him, fulfilling God's promise to David. Uzziah, also known as Azariah, was a later king of Judah who initially followed God and brought prosperity to the nation. His reign is detailed in 2 Chronicles 26, where he is noted for his military successes and building projects. However, his pride led to his downfall, as he unlawfully entered the temple to burn incense, resulting in leprosy (2 Chronicles 26:16-21). Uzziah's reign is a reminder of the importance of humility and obedience to God.

Uzziah was the father of Jotham
Uzziah, also known as Azariah, was a king of Judah who reigned for 52 years. His reign is noted for prosperity and military success, as well as for his pride, which led to his downfall (2 Chronicles 26:16-21). Uzziah's reign is significant in the biblical narrative as it represents a period of relative stability and strength for Judah. His son Jotham co-reigned with him during his later years when Uzziah was struck with leprosy. This transition of power highlights the importance of lineage and the continuation of the Davidic line, which is central to the genealogy of Jesus Christ.

Jotham the father of Ahaz
Jotham was a king who followed in the footsteps of his father Uzziah, maintaining a commitment to God and continuing the fortification of Judah (2 Kings 15:32-38; 2 Chronicles 27). His reign was marked by obedience to God, although the high places were not removed, and the people continued to offer sacrifices there. Jotham's rule is a reminder of the importance of faithfulness to God amidst external pressures. His son Ahaz, however, would take a different path, leading to significant challenges for Judah.

Ahaz the father of Hezekiah
Ahaz was a king whose reign was characterized by idolatry and political alliances that were contrary to God's commands (2 Kings 16; 2 Chronicles 28). He introduced pagan worship practices and even sacrificed his own son, which was a grave sin in the eyes of God. Ahaz's reign serves as a cautionary tale about the dangers of turning away from God and relying on human alliances. Despite Ahaz's unfaithfulness, his son Hezekiah would become one of Judah's most faithful kings, demonstrating God's grace and the potential for renewal and reform.

Hezekiah
Hezekiah was a king known for his religious reforms and efforts to restore proper worship in Judah (2 Kings 18-20; 2 Chronicles 29-32). He removed idolatrous practices and reopened the temple, leading a revival of faith among the people. Hezekiah's trust in God was evident during the Assyrian siege of Jerusalem, where his prayer and reliance on God resulted in a miraculous deliverance (2 Kings 19:14-37). Hezekiah's reign is often seen as a type of Christ, foreshadowing the ultimate deliverance and restoration that Jesus would bring. His inclusion in the genealogy underscores the theme of redemption and the fulfillment of God's promises through the line of David.

Hezekiah was the father of Manasseh
Hezekiah was a king of Judah known for his faithfulness to God and his efforts to restore proper worship in the temple (2 Kings 18:1-6). His reign was marked by significant religious reforms and a miraculous deliverance from the Assyrian army (2 Kings 19:35-36). Despite Hezekiah's righteousness, his son Manasseh became one of the most notoriously evil kings of Judah (2 Kings 21:1-9). This contrast highlights the biblical theme that righteousness is not automatically inherited and each generation must choose to follow God. Hezekiah's life is a reminder of the importance of personal faithfulness and the impact of one's legacy.

Manasseh the father of Amon
Manasseh reigned for 55 years, the longest of any king in Judah, and his reign was characterized by idolatry and apostasy (2 Kings 21:10-16). He rebuilt high places, erected altars to Baal, and even sacrificed his own son, leading the nation into sin. However, later in life, he repented and sought the Lord (2 Chronicles 33:12-13), showing God's willingness to forgive even the gravest sins. Manasseh's son, Amon, followed in his father's earlier footsteps, continuing in idolatry and evil practices (2 Kings 21:19-22). This highlights the destructive cycle of sin and the need for genuine repentance and transformation.

Amon the father of Josiah
Amon's reign was short, lasting only two years before he was assassinated by his own officials (2 Kings 21:23-24). His failure to turn from idolatry set the stage for his son Josiah's reforms. Josiah became king at a young age and was known for his dedication to God and his efforts to restore the covenant and purify the worship practices of Judah (2 Kings 22:1-2, 23:1-25). Josiah's reign is often seen as a type of Christ, as he sought to bring the people back to God and restore true worship. His story emphasizes the potential for renewal and revival, even after periods of deep spiritual decline.

and Josiah the father of Jeconiah
Josiah was a king of Judah known for his religious reforms and efforts to restore the worship of Yahweh, as detailed in 2 Kings 22-23 and 2 Chronicles 34-35. His reign marked a significant attempt to return to the covenantal faithfulness of Israel. Josiah's lineage is crucial in the genealogy of Jesus, as it connects Jesus to the Davidic line, fulfilling the prophecy of a Messiah from David's descendants (2 Samuel 7:12-16). Jeconiah, also known as Jehoiachin, was Josiah's grandson, and his inclusion in the genealogy highlights the continuation of the Davidic line despite the challenges faced during the Babylonian exile.

and his brothers
This phrase refers to the siblings of Jeconiah, who were part of the royal family during a tumultuous period in Judah's history. The mention of "his brothers" emphasizes the broader family context and the shared experience of the exile. It also reflects the biblical theme of family and community, which is significant in understanding the collective identity of the Israelites. The brothers of Jeconiah, though not as prominently featured in the biblical narrative, were part of the royal lineage and shared in the consequences of the nation's disobedience and subsequent exile.

at the time of the exile to Babylon
The Babylonian exile was a pivotal event in Jewish history, occurring in 586 BC when Jerusalem was captured, and the temple was destroyed by Nebuchadnezzar II. This period marked the end of the Davidic monarchy and the beginning of the Jewish diaspora. The exile was seen as a divine judgment for the nation's persistent idolatry and covenant unfaithfulness, as prophesied by Jeremiah and other prophets (Jeremiah 25:11-12). Despite the apparent end of the Davidic line, the genealogy in Matthew underscores God's faithfulness in preserving the line through which the Messiah would come. The exile also serves as a backdrop for the hope of restoration and redemption, themes central to the message of Jesus Christ.

After the exile to Babylon:
This phrase refers to the period following the Babylonian captivity, a significant event in Jewish history when the people of Judah were taken into exile by King Nebuchadnezzar II around 586 BC. The exile was a result of the Israelites' disobedience to God, as prophesied by Jeremiah and other prophets. The return from exile began around 538 BC under the decree of Cyrus the Great, king of Persia. This period marks a time of rebuilding and restoration for the Jewish people, both physically in terms of the temple and spiritually in their relationship with God.

Jeconiah was the father of Shealtiel:
Jeconiah, also known as Jehoiachin, was a king of Judah who reigned for a short period before being taken captive to Babylon. His reign and subsequent exile fulfilled the prophecy of Jeremiah (Jeremiah 22:24-30), which declared that none of his descendants would prosper on the throne of David. Despite this curse, Jeconiah's lineage is significant in the genealogy of Jesus, showing God's grace and the fulfillment of His promises through unexpected means. Shealtiel, his son, is mentioned in the genealogies of both Matthew and Luke, indicating his importance in the Davidic line.

Shealtiel the father of Zerubbabel:
Shealtiel's son, Zerubbabel, played a crucial role in the history of Israel as a leader during the return from Babylonian exile. Zerubbabel was appointed governor of Judah and was instrumental in the rebuilding of the Second Temple, as recorded in the books of Ezra and Haggai. His leadership and faithfulness are seen as a type of Christ, foreshadowing the ultimate restoration and rebuilding that Jesus would bring. Zerubbabel's inclusion in the genealogy highlights the continuity of God's plan and the fulfillment of the Davidic covenant, despite the challenges faced by the Jewish people.

Zerubbabel the father of Abiud
Zerubbabel is a significant figure in Jewish history, known for leading the first group of Jews back from the Babylonian exile and for his role in rebuilding the temple in Jerusalem. He is a descendant of King David, which is crucial for establishing the messianic lineage. Zerubbabel's leadership is documented in the books of Ezra and Haggai, where he is portrayed as a governor of Judah. His inclusion in the genealogy underscores the fulfillment of God's promises to David regarding his descendants. Abiud, though not mentioned elsewhere in the Bible, continues this royal lineage, emphasizing the continuity of God's covenant with David.

Abiud the father of Eliakim
Abiud is a lesser-known figure, and his mention is primarily genealogical, serving to bridge the gap between the post-exilic period and the time of Christ. The name Abiud means "my father is majesty," which may reflect the hope and expectation of the Jewish people for the restoration of the Davidic kingdom. Eliakim, his son, carries a name meaning "God will establish," which resonates with the theme of divine sovereignty and the establishment of God's purposes through history. This lineage highlights the faithfulness of God in preserving the line through which the Messiah would come.

Eliakim the father of Azor
Eliakim's role in the genealogy is to continue the line leading to Jesus, emphasizing the unbroken chain from David to Christ. The name Azor, meaning "helper," may symbolize the assistance and support God provides in fulfilling His promises. This part of the genealogy, while not detailed in other biblical narratives, serves to connect the Old Testament prophecies with their New Testament fulfillment. The continuity of this line through generations reflects the meticulous unfolding of God's redemptive plan, culminating in the birth of Jesus Christ, the ultimate fulfillment of the Davidic covenant.

Azor was the father of Zadok
This phrase is part of the genealogy of Jesus Christ, tracing His lineage through Joseph, His legal father. Azor is a name that appears only in this genealogy, and not much is known about him outside of this context. The genealogical record serves to establish Jesus' legal right to the throne of David, fulfilling Old Testament prophecies about the Messiah's lineage (2 Samuel 7:12-16). The name Azor may be linked to the Hebrew word for "helper," which can be seen as a type of Christ, who is our ultimate helper and redeemer.

Zadok the father of Achim
Zadok, like Azor, is not widely mentioned outside of this genealogy. The name Zadok means "righteous" in Hebrew, which is significant in the biblical context as righteousness is a key attribute of God and a requirement for His people. The inclusion of Zadok in the genealogy underscores the theme of righteousness that runs throughout the Bible, pointing to Jesus as the Righteous One who fulfills the law and the prophets (Matthew 5:17). The name also connects to the priestly line of Zadok in the Old Testament, though this Zadok is not the same individual.

Achim the father of Eliud
Achim is another figure known only from this genealogical record. His name means "the Lord will establish," which resonates with the biblical theme of God's sovereignty and His establishment of His covenant people. This theme is echoed in the New Testament, where Jesus is seen as the fulfillment of God's promises and the one who establishes a new covenant with His blood (Luke 22:20). Eliud, the son of Achim, continues the lineage leading to Jesus, emphasizing the continuity of God's plan through generations. The genealogy as a whole highlights God's faithfulness in preserving the line through which the Messiah would come, fulfilling prophecies such as those found in Isaiah 11:1 and Jeremiah 23:5.

Eliud was the father of Eleazar
This phrase is part of the genealogy of Jesus Christ, tracing His legal lineage through Joseph. Genealogies were crucial in Jewish culture for establishing identity, inheritance rights, and fulfilling prophecies. Eliud and Eleazar are not mentioned elsewhere in the Bible, indicating they were likely ordinary individuals. Their inclusion highlights God's use of everyday people in His divine plan. This lineage underscores the fulfillment of Old Testament prophecies regarding the Messiah's descent from Abraham and David.

Eleazar the father of Matthan
The genealogy continues with Eleazar fathering Matthan. The names in this genealogy reflect the Jewish tradition of naming children after ancestors or significant figures, often with meanings that reflect God's attributes or actions. Eleazar means "God has helped," which may signify divine assistance in the continuation of the lineage leading to the Messiah. This lineage emphasizes the continuity of God's covenant promises through generations.

Matthan the father of Jacob
Matthan, as the father of Jacob, connects the genealogy to the immediate family of Joseph, the earthly father of Jesus. The name Jacob is significant in Jewish history, as it recalls the patriarch Jacob, later named Israel, whose twelve sons became the tribes of Israel. This connection reinforces the theme of Jesus as the fulfillment of God's promises to Israel. The genealogy serves to establish Jesus' legal right to the throne of David, fulfilling the messianic prophecies found in the Old Testament.

and Jacob the father of Joseph
This phrase situates Joseph within the genealogy of Jesus, linking him to the lineage of David, fulfilling the prophecy that the Messiah would come from David's line (2 Samuel 7:12-16). The name Jacob connects to the patriarch Jacob, father of the twelve tribes of Israel, emphasizing the continuity of God's covenant promises. This genealogy, though tracing Joseph's lineage, underscores the legal right of Jesus to the throne of David through his earthly father.

the husband of Mary
Mary's role is highlighted as the mother of Jesus, emphasizing her unique position in salvation history. The term "husband" indicates Joseph's legal and protective role, though not the biological father of Jesus. This reflects the cultural context of betrothal and marriage in Jewish society, where Joseph's acceptance of Mary despite her miraculous pregnancy demonstrates his righteousness and obedience to God's will (Matthew 1:19-24).

of whom was born Jesus
The phrase "of whom" is feminine in Greek, indicating that Jesus was born of Mary alone, affirming the doctrine of the virgin birth. This miraculous event fulfills Isaiah 7:14, which prophesies a virgin bearing a son called Immanuel. The birth of Jesus marks the incarnation of God, a central tenet of Christian faith, where God takes on human flesh to redeem humanity.

who is called Christ
The title "Christ" is the Greek equivalent of the Hebrew "Messiah," meaning "Anointed One." This designation identifies Jesus as the long-awaited deliverer and king prophesied throughout the Old Testament. It connects to numerous messianic prophecies, such as those in Psalms and Isaiah, and establishes Jesus' divine mission to bring salvation to all people. The use of "called" indicates recognition of Jesus' messianic role by his followers and the early church.

In all, then, there were fourteen generations from Abraham to David
This phrase highlights the genealogical structure Matthew uses to present Jesus' lineage. The number fourteen is significant in Jewish numerology, often symbolizing completeness or a double measure of spiritual perfection. Abraham is the patriarch of the Israelites, and David is the archetypal king, representing the covenantal promises God made to His people. This genealogy underscores Jesus' rightful place in the line of David, fulfilling the promise of a Messiah from David's lineage (2 Samuel 7:12-16).

fourteen from David to the exile to Babylon
The period from David to the Babylonian exile marks a time of both glory and decline for Israel. David's reign established Jerusalem as the political and spiritual center, but subsequent kings led the nation into idolatry and disobedience, resulting in exile. The exile to Babylon was a pivotal event in Jewish history, symbolizing judgment and the need for redemption. This period also reflects the prophetic warnings given by prophets like Isaiah and Jeremiah, who spoke of both judgment and future hope.

and fourteen from the exile to the Christ
The final set of fourteen generations leads to the birth of Jesus, the Christ, fulfilling the prophecies of a coming Savior. This period includes the return from exile and the rebuilding of the temple, yet the Jewish people remained under foreign rule, longing for deliverance. Jesus' arrival as the Christ signifies the fulfillment of messianic prophecies, such as those in Isaiah 9:6-7 and Micah 5:2, and the establishment of a new covenant. The structure of three sets of fourteen generations emphasizes God's sovereign plan and the culmination of history in the person of Jesus Christ.

This is how the birth of Jesus Christ came about:
The phrase introduces the narrative of Jesus' birth, emphasizing its divine and miraculous nature. The term "Jesus Christ" combines His human name, Jesus, with His title, Christ, meaning "Anointed One" or "Messiah," fulfilling Old Testament prophecies such as Isaiah 7:14 and Micah 5:2. This introduction sets the stage for the fulfillment of God's redemptive plan through Jesus.

His mother Mary was pledged in marriage to Joseph:
Mary's betrothal to Joseph was a formal engagement, legally binding in Jewish culture, akin to marriage but without cohabitation. This period was significant in Jewish customs, often lasting about a year, during which the couple was considered husband and wife, though they did not live together. Joseph, a descendant of David, connects Jesus to the royal lineage, fulfilling prophecies like 2 Samuel 7:12-16.

but before they came together:
This phrase indicates that Mary and Joseph had not yet consummated their marriage, highlighting the miraculous nature of Jesus' conception. The emphasis on their abstinence underscores the divine intervention in Jesus' birth, maintaining Mary's virginity as prophesied in Isaiah 7:14.

she was found to be with child through the Holy Spirit:
Mary's pregnancy by the Holy Spirit signifies the miraculous and divine origin of Jesus, affirming His identity as the Son of God. This conception fulfills the prophecy of a virgin birth and establishes Jesus' dual nature as fully God and fully man. The Holy Spirit's role in the conception underscores the Trinitarian involvement in the incarnation, a foundational doctrine in Christian theology.

Because Joseph her husband was a righteous man
Joseph is described as a "righteous man," indicating his adherence to the Law of Moses and his moral integrity. In Jewish culture, righteousness was closely associated with obedience to the law and a commitment to justice and mercy. Joseph's righteousness is significant because it sets the stage for his compassionate response to Mary's pregnancy. His character aligns with the Old Testament figures like Noah and Abraham, who were also described as righteous. This righteousness is not just legalistic but also reflects a heart aligned with God's will.

and was unwilling to disgrace her publicly
Joseph's unwillingness to disgrace Mary publicly demonstrates his compassion and mercy. According to Deuteronomy 22:23-24, a betrothed woman found to be unfaithful could be stoned. However, Joseph chooses a path of mercy, reflecting the heart of God, who desires mercy over sacrifice (Hosea 6:6). This decision also prefigures the merciful nature of Jesus' ministry, where He often chose compassion over strict adherence to the law, as seen in His interactions with sinners and outcasts.

he resolved to divorce her quietly
In Jewish betrothal customs, a betrothal was as binding as marriage, requiring a formal divorce to dissolve. Joseph's decision to divorce Mary quietly shows his desire to protect her from public shame and potential punishment. This action reflects a deep sense of justice tempered with mercy, aligning with the biblical principle of loving one's neighbor (Leviticus 19:18). Joseph's quiet resolve also foreshadows the discreet and humble nature of Jesus' own mission, which often operated outside the public eye and focused on the heart rather than outward appearances.

But after he had pondered these things
Joseph, a righteous man, was considering the situation with Mary, who was found to be pregnant. In Jewish culture, betrothal was a binding agreement, and breaking it required a formal divorce. Joseph's contemplation reflects his character and adherence to the law, as well as his compassion, since he planned to divorce her quietly to avoid public disgrace.

an angel of the Lord appeared to him in a dream
Angelic appearances in dreams are significant in biblical narratives, often conveying divine messages. This method of communication underscores the importance of the message. Dreams were considered a legitimate means of divine revelation, as seen in the stories of Jacob and Daniel.

and said, “Joseph, son of David
The title "son of David" emphasizes Joseph's royal lineage, connecting Jesus to the Davidic line, fulfilling prophecies such as those in 2 Samuel 7:12-16 and Isaiah 11:1. This lineage is crucial for establishing Jesus' messianic credentials.

do not be afraid to embrace Mary as your wife
The angel reassures Joseph, addressing his fears and societal pressures. Embracing Mary would mean accepting the child and the potential for public scandal. This command highlights the theme of faith over fear, a recurring biblical motif.

for the One conceived in her is from the Holy Spirit
This statement affirms the divine nature of Jesus' conception, fulfilling prophecies like Isaiah 7:14 about a virgin birth. The Holy Spirit's role signifies the miraculous and divine intervention, setting Jesus apart as the Son of God, a central tenet of Christian belief.

She will give birth to a Son
This phrase refers to the prophecy of the virgin birth, fulfilling Isaiah 7:14, which speaks of a virgin conceiving and bearing a son. The birth of a son signifies the continuation of the Davidic line, as Jesus is a descendant of King David, fulfilling the covenant promise made to David in 2 Samuel 7:12-16. The birth of a son also highlights the humanity of Jesus, emphasizing His role as the incarnate Word (John 1:14).

and you are to give Him the name Jesus
The name "Jesus" is the Greek form of the Hebrew name "Yeshua" or "Joshua," meaning "The Lord is salvation" or "Yahweh saves." This name was divinely appointed, as seen in Luke 1:31, where the angel Gabriel instructs Mary to name her child Jesus. The name signifies His mission to bring salvation to humanity, aligning with the Old Testament theme of God as the deliverer of His people (Psalm 68:20).

because He will save His people from their sins.
This phrase encapsulates the primary mission of Jesus: salvation from sin. It reflects the messianic expectation of a savior who would deliver Israel, but it expands this role to a spiritual deliverance from sin, not just political or national liberation. This salvation is prophesied in passages like Isaiah 53, which speaks of the suffering servant who bears the iniquities of many. The concept of salvation from sin is central to the New Testament, as seen in John 3:16 and Romans 5:8, where Jesus' sacrificial death is portrayed as the means by which humanity is reconciled to God.

All this took place
This phrase refers to the events surrounding the birth of Jesus Christ, including the angelic announcement to Joseph and the virgin conception of Mary. It emphasizes the divine orchestration of these events, indicating that they were not random but part of a predetermined plan. This aligns with the biblical theme of God's sovereignty and His ability to bring His purposes to fruition, as seen throughout Scripture.

to fulfill
The concept of fulfillment is central to the Gospel of Matthew, which frequently highlights how Jesus' life and ministry fulfill Old Testament prophecies. This fulfillment underscores the continuity between the Old and New Testaments, showing that Jesus is the anticipated Messiah who completes the promises made to Israel. The idea of fulfillment also points to the reliability and faithfulness of God in keeping His word.

what the Lord had said
This phrase underscores the divine origin of the prophecy, affirming that it is God Himself who speaks through the prophets. It highlights the authority and inspiration of Scripture, as the words of the prophets are not merely human opinions but divine revelations. This is consistent with the biblical view that all Scripture is God-breathed and authoritative for teaching and instruction.

through the prophet:
The prophet referred to here is Isaiah, specifically pointing to Isaiah 7:14, which prophesies the virgin birth of the Messiah. This connection to Isaiah is significant because it situates Jesus within the larger narrative of Israel's history and God's redemptive plan. Isaiah's prophecies often contain messianic themes, and this particular prophecy is seen as a type of Christ, prefiguring His miraculous birth and divine nature. The use of prophecy also serves to validate Jesus' identity as the Messiah, as He fulfills the specific criteria laid out in the Hebrew Scriptures.

Behold, the virgin will be with child
This phrase references the prophecy from Isaiah 7:14, which foretells the miraculous birth of Jesus. The term "virgin" is significant, emphasizing the divine nature of Jesus' conception, as Mary was a virgin when she conceived by the Holy Spirit (Luke 1:34-35). This miraculous event underscores the fulfillment of Old Testament prophecy and highlights the supernatural intervention of God in human history.

and will give birth to a son
The birth of a son signifies the fulfillment of God's promise to send a Savior. In Jewish culture, the birth of a son was often seen as a continuation of the family line and a blessing. This son, however, is unique, as He is the promised Messiah, the one who would bring salvation to His people. The genealogies in Matthew 1 and Luke 3 trace Jesus' lineage, affirming His rightful place in the line of David, fulfilling the covenant promises made to David (2 Samuel 7:12-16).

and they will call Him Immanuel
The name "Immanuel" means "God with us," signifying the incarnation of God in the person of Jesus Christ. This name reflects the profound truth that God has come to dwell among His people, bridging the gap between the divine and human. The presence of God with His people is a recurring theme throughout Scripture, seen in the tabernacle and temple, and ultimately fulfilled in Jesus (John 1:14).

(which means, “God with us”)
This parenthetical explanation clarifies the meaning of "Immanuel" for readers, emphasizing the theological significance of Jesus' birth. The concept of "God with us" is central to the Christian faith, as it assures believers of God's intimate involvement in their lives. This presence is further affirmed in the Great Commission, where Jesus promises to be with His followers always (Matthew 28:20). The incarnation is a cornerstone of Christian doctrine, affirming that Jesus is both fully God and fully man, a mystery that is foundational to understanding His role as Savior and Redeemer.

When Joseph woke up
Joseph's awakening signifies a pivotal moment of obedience and faith. In biblical narratives, dreams often serve as divine communication (e.g., Genesis 28:12, Daniel 2:19). Joseph's response to the dream reflects his righteousness and willingness to follow God's guidance, aligning with the biblical theme of God speaking through dreams to direct His people.

he did as the angel of the Lord had commanded him
Joseph's immediate compliance with the angel's command demonstrates his faithfulness and trust in God's plan. The angel of the Lord is a recurring figure in Scripture, often delivering messages of great importance (e.g., Exodus 3:2, Judges 6:12). Joseph's obedience is reminiscent of other biblical figures who acted on divine instructions, such as Abraham (Genesis 22:3) and Moses (Exodus 3:10-12).

and embraced Mary as his wife
By taking Mary as his wife, Joseph publicly accepts her and the child she carries, despite the potential for social stigma and personal sacrifice. This act fulfills the angel's message and aligns with the cultural context of betrothal and marriage in first-century Jewish society, where betrothal was a binding agreement. Joseph's acceptance of Mary prefigures Christ's acceptance of the Church, His bride, as seen in Ephesians 5:25-27.

But he had no union with her
This phrase emphasizes Joseph's obedience and righteousness. In the cultural context of first-century Judea, marriage was a significant covenant, and sexual relations were expected after the betrothal period. However, Joseph refrained from consummating the marriage until after Jesus' birth, highlighting his respect for God's plan and the miraculous nature of Jesus' conception. This action also fulfills the prophecy of the virgin birth found in Isaiah 7:14, underscoring the divine nature of Jesus' origin.

until she gave birth to a Son
The phrase indicates the fulfillment of the prophecy concerning the virgin birth. The birth of a son to a virgin was a sign of the Messiah, as foretold in Isaiah 7:14. This event marks a pivotal moment in salvation history, as it introduces Jesus, who is both fully divine and fully human. The birth of Jesus in Bethlehem, as recorded in Matthew 2:1, aligns with the prophecy in Micah 5:2, which foretold the birthplace of the Messiah.

And he gave Him the name Jesus
The naming of Jesus by Joseph is significant for several reasons. In Jewish tradition, the father naming the child signifies legal paternity and acceptance into the Davidic line, fulfilling the messianic prophecy that the Messiah would come from the house of David (2 Samuel 7:12-16). The name "Jesus" is the Greek form of "Yeshua" or "Joshua," meaning "The Lord is salvation." This name reflects His mission to save His people from their sins, as stated in Matthew 1:21. The act of naming also signifies Joseph's obedience to the angel's command in Matthew 1:21, demonstrating his faithfulness to God's instructions.