One day Ruth’s mother-in-law Naomi said to her
Naomi, a central figure in the Book of Ruth, is Ruth's mother-in-law. This relationship is significant as it highlights the familial bonds and loyalty that transcend cultural and national boundaries. Naomi, originally from Bethlehem, had moved to Moab due to famine and returned after the death of her husband and sons. Her dialogue with Ruth shows her concern and care, reflecting the deep bond they share. This moment is pivotal as it sets the stage for the unfolding of God's providential plan.

My daughter
The term "my daughter" is a term of endearment and indicates the close relationship between Naomi and Ruth. It reflects the familial love and acceptance Naomi has for Ruth, despite Ruth being a Moabite. This phrase also underscores the theme of inclusion and acceptance found throughout the book, as Ruth, a foreigner, is embraced into the Israelite community.

Should I not seek a resting place for you
The concept of a "resting place" refers to security and stability, often associated with marriage in the ancient Near Eastern context. Naomi's question implies her responsibility and desire to ensure Ruth's future well-being. This reflects the cultural norms of the time, where family members sought to provide for the widows among them. The idea of rest is also a recurring biblical theme, symbolizing peace and fulfillment, which can be seen in the ultimate rest found in Christ (Matthew 11:28-30).

That it may be well with you
Naomi's concern is for Ruth's welfare and prosperity. This phrase indicates her desire for Ruth to have a secure and prosperous future, which in the cultural context of the time, would typically be achieved through marriage. The well-being of individuals is a recurring theme in Scripture, often linked to obedience to God's commandments and His blessings (Deuteronomy 5:33). Naomi's actions are a demonstration of selfless love and care, pointing to the greater love and provision found in God's covenant relationship with His people.

Now is not Boaz, with whose servant girls you have been working, a relative of ours?
Boaz is introduced as a significant figure in the narrative, a man of wealth and standing in Bethlehem. The mention of Boaz as a "relative" is crucial, as it sets the stage for the concept of the kinsman-redeemer, a key theme in the Book of Ruth. According to Levitical law (Leviticus 25:25), a kinsman-redeemer had the responsibility to redeem a relative in serious difficulty, which could include marrying a widow to preserve the family line (Deuteronomy 25:5-10). Ruth's connection to Boaz through Naomi highlights the providential care of God in providing for Ruth and Naomi's future. The reference to Ruth working with Boaz's servant girls underscores her diligence and the favor she has found in Boaz's eyes, which is a testament to her character and God's provision.

In fact, tonight he is winnowing barley on the threshing floor.
The threshing floor was a significant location in ancient agricultural society, often situated on elevated ground to take advantage of the wind for separating grain from chaff. The process of winnowing involved tossing the harvested grain into the air so that the wind would blow away the lighter chaff, leaving the heavier grain to fall back to the ground. This activity typically took place in the evening when the breezes were more predictable. The mention of Boaz winnowing barley indicates the time of the barley harvest, which is in the spring, around the time of the Feast of Weeks (Pentecost). This setting not only provides a backdrop for the unfolding events but also symbolizes a time of provision and blessing. The threshing floor is also a place of transformation and revelation, as seen in other biblical narratives (e.g., 2 Samuel 24:18-25), and it foreshadows the pivotal encounter between Ruth and Boaz that will lead to their eventual marriage.

Therefore wash yourself
In the ancient Near East, washing was a significant act of purification and preparation. It symbolized a transition from one state to another, often from mourning to joy or from impurity to purity. In the context of Ruth, washing herself signifies her readiness to move from widowhood to a new phase of life. This act can be seen as a parallel to the spiritual cleansing that believers undergo, as seen in passages like Isaiah 1:16 and Ephesians 5:26.

Put on perfume
Perfume in biblical times was often made from oils and spices, used to anoint and refresh. The use of perfume by Ruth indicates her intention to present herself favorably to Boaz, aligning with cultural practices of enhancing one's presence. This act can be seen as a preparation for a significant encounter, much like Esther's preparation before meeting King Xerxes (Esther 2:12).

And wear your best clothes
The instruction to wear her best clothes suggests a change from mourning attire to garments suitable for a festive or significant occasion. This change of clothing symbolizes a new beginning and hope for redemption. In biblical typology, clothing often represents righteousness or a new identity, as seen in Isaiah 61:10 and Revelation 19:8.

Go down to the threshing floor
The threshing floor was a place where grain was separated from chaff, often located outside the city. It was a place of labor and celebration during the harvest. Ruth's journey to the threshing floor signifies her willingness to step into a new role and seek provision and protection. The threshing floor is also a place of divine encounters, as seen in 2 Samuel 24:18-25.

But do not let the man know you are there
This instruction highlights the cultural norms of discretion and propriety. Ruth's approach to Boaz needed to be respectful and in line with the customs of the time. It reflects the wisdom of timing and the importance of approaching situations with humility and patience, as seen in Ecclesiastes 3:1.

Until he has finished eating and drinking
Waiting until Boaz had finished eating and drinking ensured that he was in a good mood and more receptive to Ruth's request. This reflects the cultural understanding of hospitality and the significance of timing in making requests. It also underscores the importance of wisdom and discernment in interactions, as advised in Proverbs 15:23.

When he lies down
In the context of the harvest season, Boaz would lie down at the threshing floor to protect the grain. This was a common practice in ancient Israel, reflecting the agrarian lifestyle and the need for security. The act of lying down signifies rest after a day of labor, and it sets the stage for Ruth's approach. The threshing floor is a significant location, often associated with judgment and separation in Scripture, as seen in Matthew 3:12.

Note the place where he lies
Ruth is instructed to observe carefully where Boaz lies down, ensuring she approaches the right person. This highlights the importance of discernment and precision in following God's plan. The act of noting the place also underscores the personal nature of Ruth's mission, as she is to approach Boaz discreetly and respectfully.

Then go in and uncover his feet
Uncovering Boaz's feet is a symbolic act of humility and submission. In the cultural context, this gesture can be seen as a request for protection and provision, akin to a marriage proposal. The act of uncovering feet is also reminiscent of other biblical instances where feet are significant, such as Jesus washing the disciples' feet in John 13:5, symbolizing servanthood and humility.

And lie down
Ruth lying down at Boaz's feet is an act of trust and vulnerability. It signifies her willingness to submit to Boaz's authority and protection. This action is not suggestive of impropriety but rather a culturally understood gesture of seeking refuge and redemption. It parallels the believer's submission to Christ, seeking His covering and grace.

And he will explain to you what you should do
This phrase indicates Boaz's role as a kinsman-redeemer, a concept rooted in Levitical law (Leviticus 25:25). Boaz's response will determine the course of Ruth's future, reflecting God's providential guidance. The expectation that Boaz will explain what to do underscores the theme of divine direction and wisdom, as seen in Proverbs 3:5-6, where trust in the Lord leads to guidance and understanding.

I will do everything you say
This phrase reflects Ruth's obedience and trust in Naomi, her mother-in-law. In the cultural context of ancient Israel, family loyalty and respect for elders were highly valued. Ruth's commitment to follow Naomi's instructions demonstrates her dedication and willingness to embrace the customs and traditions of Naomi's people. This act of submission is significant, as it sets the stage for the unfolding of God's providential plan in Ruth's life. Her obedience can be seen as a type of Christ's submission to the Father's will, as seen in Philippians 2:8, where Jesus humbles Himself and becomes obedient to death on the cross.

Ruth answered
Ruth's response is immediate and affirmative, indicating her readiness to act. This reflects her character as a woman of integrity and faithfulness. Her answer also highlights the theme of redemption that runs throughout the Book of Ruth. By agreeing to Naomi's plan, Ruth is taking a step towards securing her and Naomi's future, which ultimately leads to her becoming part of the lineage of David and, by extension, Jesus Christ. This connection to the genealogy of Christ is significant, as it shows God's inclusive plan of salvation that extends beyond the boundaries of Israel, as Ruth was a Moabite.

So she went down to the threshing floor
The threshing floor was a significant location in ancient Israelite society, often situated outside the city on elevated ground to catch the wind for winnowing. It was a place of agricultural activity where grain was separated from chaff, symbolizing separation and purification. In biblical narratives, the threshing floor can also represent a place of decision and divine encounter, as seen in the story of Gideon (Judges 6:37) and David (2 Samuel 24:18-25). Ruth's journey to the threshing floor signifies a pivotal moment in her life, where her future and the future of Naomi's family line are at stake.

and did everything her mother-in-law had instructed her to do
Naomi's instructions to Ruth were culturally significant, reflecting the customs of levirate marriage and the role of a kinsman-redeemer. By following Naomi's guidance, Ruth demonstrates obedience and loyalty, qualities highly valued in biblical narratives. This act of obedience also prefigures the obedience of Christ, who followed the will of His Father (John 6:38). Ruth's actions align with the cultural practices of the time, where a widow could seek protection and provision through a kinsman-redeemer, as outlined in Deuteronomy 25:5-10. This moment foreshadows the redemption that Boaz, as a type of Christ, will provide for Ruth and Naomi, ultimately leading to the lineage of David and the Messiah (Matthew 1:5-6).

After Boaz had finished eating and drinking and was in good spirits
This phrase indicates a time of celebration and contentment, likely following the successful harvest. In ancient Israel, the harvest was a time of joy and thanksgiving to God for His provision. The mention of Boaz being in "good spirits" suggests a relaxed and positive mood, which sets the stage for the events that follow. This context is important as it shows Boaz's readiness to receive Ruth's request with kindness. The cultural practice of sharing meals and drinks after a hard day's work was common, fostering community and gratitude.

he went to lie down at the end of the heap of grain
Boaz lying down at the end of the heap of grain indicates his role as the owner and protector of the harvest. It was customary for landowners to sleep near their grain to guard against theft. This setting also highlights the abundance of the harvest, a sign of God's blessing. The location at the threshing floor is significant, as it was a place of separation and preparation, symbolizing the potential for new beginnings and transformation.

Then Ruth went in secretly
Ruth's secretive approach underscores the delicacy and risk of her actions. In the cultural context, a woman approaching a man at night could be misinterpreted, yet Ruth's intentions are pure and guided by Naomi's instructions. Her discreet manner reflects her humility and respect for Boaz, as well as her understanding of the social norms of the time. This act of courage and faith is pivotal in the unfolding of God's plan for her and Boaz.

uncovered his feet, and lay down
Uncovering Boaz's feet was a symbolic gesture of submission and a request for protection. In the cultural and historical context, this act was a non-verbal proposal for marriage, invoking the role of the kinsman-redeemer. By lying down at his feet, Ruth was expressing her willingness to be under Boaz's care and protection, aligning with the Levirate marriage customs found in Deuteronomy 25:5-10. This act foreshadows the redemptive work of Christ, who covers and redeems those who come to Him in faith.

At midnight
In ancient times, the night was divided into watches, and midnight marked the middle of the night. This time is often associated with significant events in the Bible, such as the deliverance of the Israelites from Egypt (Exodus 12:29). The timing here underscores the unexpected nature of the encounter and the divine orchestration behind the events.

Boaz was startled
Boaz's reaction indicates surprise, suggesting that he was not expecting anyone to be at the threshing floor. The threshing floor was a place of work and not typically a place for visitors at night. His surprise also highlights the unusual nature of Ruth's actions, which were bold and culturally significant.

turned over
This phrase suggests a physical movement that indicates Boaz's alertness and readiness to address the situation. It reflects his character as a man of action and responsibility, traits that are consistent with his role as a kinsman-redeemer, a concept rooted in Levitical law (Leviticus 25:25).

and there lying at his feet
Ruth's position at Boaz's feet is symbolic of humility and submission. In the cultural context, this act was a non-verbal request for protection and redemption, aligning with the practice of a widow seeking a kinsman-redeemer. This act foreshadows the redemptive work of Christ, who is often seen as the ultimate Redeemer.

was a woman!
The presence of a woman at the threshing floor at night was highly unusual and could be misinterpreted. However, Ruth's intentions were pure, and her actions were guided by Naomi's instructions. This moment is pivotal in the narrative, as it sets the stage for Boaz's role as a redeemer, paralleling Christ's redemptive work for humanity.

“Who are you?” he asked.
This question is posed by Boaz, who is startled awake in the middle of the night. The setting is the threshing floor, a place where grain was processed, and it was not uncommon for landowners to sleep there to protect their harvest. The question reflects the darkness and uncertainty of the moment, as well as Boaz's initial lack of recognition of Ruth. This moment is significant in the narrative, as it sets the stage for Ruth's bold request.

“I am your servant Ruth,” she replied.
Ruth identifies herself humbly as a servant, which is consistent with her character throughout the book. Her humility is notable, especially given her Moabite background, which would have made her an outsider in Israel. This self-identification also reflects her willingness to submit to Boaz's authority and protection, aligning with the cultural norms of the time where women often sought security through marriage or kinship ties.

“Spread the corner of your garment over me,
This phrase is a culturally loaded request for protection and provision. In ancient Near Eastern customs, spreading one's garment over another symbolized a pledge of marriage or a commitment to protect. The act is akin to a marriage proposal, where Ruth is asking Boaz to take her under his care as a husband would. This request also echoes the imagery of God's protection over Israel, as seen in passages like Ezekiel 16:8, where God spreads His garment over Jerusalem as a sign of covenantal relationship.

for you are a kinsman-redeemer.”
The term "kinsman-redeemer" (Hebrew: go'el) is central to the narrative. It refers to a close relative who has the responsibility to redeem a family member in distress, whether by buying back land, marrying a widow to preserve the family line, or avenging blood. This concept is rooted in Levitical law (Leviticus 25:25-55) and is a picture of God's redemption. Boaz, as a kinsman-redeemer, is a type of Christ, who redeems humanity. The role of the kinsman-redeemer foreshadows the ultimate redemption through Jesus, who takes on the responsibility to restore and protect His people.

Then Boaz said,
This phrase introduces Boaz's response to Ruth's actions. Boaz is a prominent figure in Bethlehem, a man of standing and wealth. His words carry weight and authority, reflecting his character as a man of integrity and honor. This moment is pivotal in the narrative, as it sets the stage for the unfolding of God's providential plan.

“May the LORD bless you,
Boaz invokes the name of the LORD, Yahweh, the covenant God of Israel. This blessing is significant, as it reflects Boaz's faith and recognition of God's sovereignty. It also highlights the theme of divine providence throughout the book of Ruth, where God's hand is seen guiding the events for His purposes.

my daughter.
The term "my daughter" indicates a relationship of care and respect. It reflects the cultural norms of the time, where older men would address younger women with familial terms to denote protection and honor. This also underscores the age difference between Boaz and Ruth, which is relevant to the context of his statement.

You have shown more kindness now than before,
Ruth's kindness, or "hesed" in Hebrew, is a central theme in the book. It denotes loyalty, love, and faithfulness. Her actions towards Naomi and now towards Boaz are seen as acts of extraordinary kindness, surpassing cultural expectations. This reflects the covenantal love that is a type of Christ's love for His church.

because you have not run after the younger men,
Ruth's choice not to pursue younger men, despite her widowhood and vulnerability, speaks to her character and priorities. It highlights her commitment to Naomi and her willingness to follow God's leading rather than seeking personal gain or security through marriage to a younger, potentially more desirable partner.

whether rich or poor.
This phrase emphasizes Ruth's selflessness and integrity. Her decision is not influenced by wealth or social status, but by a deeper sense of duty and faithfulness. This mirrors the biblical principle that true worth is not measured by material wealth but by one's character and faithfulness to God.

And now do not be afraid, my daughter.
This phrase reflects Boaz's reassurance to Ruth, emphasizing his protective and caring nature. The term "my daughter" indicates a familial and respectful relationship, highlighting the cultural norms of addressing younger women with care and respect. It also reflects Boaz's role as a kinsman-redeemer, a concept rooted in Levitical law (Leviticus 25:25), where a close relative is responsible for protecting the interests of family members in need.

I will do for you whatever you request,
Boaz's willingness to fulfill Ruth's request demonstrates his integrity and commitment to the law of levirate marriage (Deuteronomy 25:5-10). This phrase underscores the theme of redemption and foreshadows the ultimate redemption found in Christ, who fulfills the law and offers grace. Boaz's actions are a type of Christ, who willingly redeems those who come to Him in faith.

since all my fellow townspeople know
This indicates the communal nature of ancient Israelite society, where personal reputations were well-known and significant. The mention of "fellow townspeople" suggests that Ruth's actions and character have been observed and discussed within the community, reflecting the importance of communal relationships and accountability in biblical times.

that you are a woman of noble character.
Ruth's reputation as a "woman of noble character" aligns with the description of the virtuous woman in Proverbs 31:10-31. This phrase highlights her loyalty, hard work, and moral integrity, which have earned her respect and admiration. It also connects to the broader biblical theme of God honoring those who live righteously and faithfully, regardless of their background or nationality, as Ruth was a Moabite.

Yes, it is true that I am a kinsman-redeemer
In ancient Israel, the concept of a kinsman-redeemer (Hebrew: "goel") was a provision in the Mosaic Law that allowed a close relative to redeem or buy back a family member or their property in times of need (Leviticus 25:25-28). This role was crucial in maintaining the family lineage and property within the tribe. Boaz acknowledges his position as a kinsman-redeemer, which highlights his willingness to fulfill this duty. This concept is a type of Christ, who is the ultimate Redeemer for humanity, purchasing us with His sacrifice (Ephesians 1:7).

but there is a redeemer nearer than I
Boaz demonstrates integrity and adherence to the law by acknowledging the presence of a closer relative who has the first right to redeem. This reflects the importance of following God's established order and respecting family rights. The mention of a nearer redeemer introduces a tension in the narrative, emphasizing the legal and cultural procedures of the time. It also foreshadows the resolution of Ruth's situation, as Boaz's actions align with God's providential plan. This mirrors the biblical theme of God's sovereignty and the unfolding of His redemptive purposes, as seen in other scriptures like Romans 8:28.

Stay here tonight
In the context of ancient Israel, it was customary for travelers to seek shelter for the night, especially in rural areas like Bethlehem. Boaz's invitation for Ruth to stay was a gesture of protection and care, ensuring her safety from potential harm. This reflects the cultural norms of hospitality and protection for women, especially widows, who were vulnerable in society.

and in the morning, if he wants to redeem you, good. Let him redeem you.
The concept of redemption here refers to the Levirate marriage and the role of the kinsman-redeemer (goel), a practice outlined in Deuteronomy 25:5-10. This law provided for a close relative to marry a widow to preserve the family line and property. Boaz acknowledges the presence of a closer relative who has the first right to redeem Ruth, demonstrating his integrity and adherence to the law.

But if he does not want to redeem you, as surely as the LORD lives, I will.
Boaz's oath "as surely as the LORD lives" underscores the seriousness and binding nature of his promise. This phrase is a common biblical expression used to affirm truthfulness and commitment (e.g., 1 Samuel 14:39). Boaz's willingness to redeem Ruth if the closer relative declines highlights his role as a type of Christ, who redeems humanity out of love and commitment.

Now lie here until morning.
Boaz's instruction for Ruth to remain until morning was likely for her protection and to avoid any scandal or misunderstanding that might arise from her leaving in the middle of the night. This reflects the cultural importance of maintaining a woman's reputation and the care Boaz had for Ruth's well-being. It also signifies a period of waiting and trust in God's provision, paralleling the believer's trust in God's timing and plan.

So she lay down at his feet until morning
This phrase indicates Ruth's obedience and trust in Naomi's plan, as well as her respect for Boaz. Lying at his feet was a cultural gesture of humility and submission, not an act of impropriety. The threshing floor was a public place, and Ruth's actions were in line with the customs of the time, seeking protection and provision through a kinsman-redeemer. This act can be seen as a type of the believer's submission to Christ, seeking refuge and redemption.

but she got up before anyone else could recognize her
Ruth's early departure underscores the importance of maintaining her and Boaz's reputations. In a small community like Bethlehem, where everyone knew each other, discretion was crucial. This action reflects the biblical principle of avoiding even the appearance of evil (1 Thessalonians 5:22). It also highlights Ruth's wisdom and integrity, ensuring that no misunderstanding could arise from her presence at the threshing floor.

Then Boaz said, “Do not let it be known that a woman came to the threshing floor.”
Boaz's instruction to keep Ruth's visit confidential demonstrates his protective nature and concern for her honor. In the cultural context, a woman's presence at the threshing floor could be misinterpreted, potentially damaging her reputation. Boaz's actions reflect his righteousness and foreshadow Christ's role as a protector and redeemer of His people. This also aligns with the biblical theme of God covering and protecting His people, as seen in Psalm 91:4.

And he told her, “Bring the shawl you are wearing and hold it out.”
In the cultural context of ancient Israel, a shawl or cloak was a common garment used for warmth and carrying items. Boaz's request for Ruth to hold out her shawl signifies a gesture of provision and protection. This act symbolizes Boaz's willingness to care for Ruth and Naomi, reflecting the kinsman-redeemer role, which is a type of Christ who provides and protects His people.

When she did so, he poured in six measures of barley and placed it on her.
The six measures of barley represent a generous provision, indicating Boaz's commitment to Ruth and Naomi's well-being. Barley was a staple grain, and this gift would have been a significant amount, ensuring sustenance. The number six, often associated with incompleteness in biblical numerology, may suggest that the full redemption is yet to come, pointing to the future complete redemption through Christ.

Then he went into the city.
Boaz's return to the city signifies his intention to fulfill his promise to Ruth by addressing the legal matters of redemption at the city gate, where such transactions were conducted. This action underscores his integrity and determination to act righteously, paralleling Christ's fulfillment of the law and His role as our Redeemer.

When Ruth returned to her mother-in-law
Ruth's return to Naomi signifies her loyalty and commitment to her family, a key theme in the Book of Ruth. This reflects the cultural importance of family ties and the role of women in supporting one another. The setting in Bethlehem, a small town in Judah, is significant as it later becomes the birthplace of King David and Jesus Christ, linking Ruth to the Davidic line.

Naomi asked her, “How did it go, my daughter?”
Naomi's inquiry shows her deep concern and hope for Ruth's future. The term "my daughter" indicates a close, affectionate relationship, transcending the typical mother-in-law and daughter-in-law dynamic. This reflects the Hebrew custom of familial bonds and the importance of kinship. Naomi's question also highlights the suspense and uncertainty surrounding Ruth's encounter with Boaz, a pivotal moment in their redemption story.

Then Ruth told her all that Boaz had done for her.
Ruth's recounting of Boaz's actions underscores his role as a kinsman-redeemer, a concept rooted in Levitical law (Leviticus 25:25-55), where a close relative has the duty to redeem a family member in distress. Boaz's kindness and generosity foreshadow Christ's redemptive work for humanity. This moment also emphasizes the providence of God in orchestrating events for the welfare of His people, a recurring theme in the narrative.

And she said,
This phrase introduces Ruth's report to Naomi, highlighting the importance of communication and accountability in relationships. It reflects the cultural norm of sharing news and developments with family members, especially in matters of provision and protection.

“He gave me these six measures of barley,
The six measures of barley symbolize Boaz's generosity and his role as a provider. In the ancient Near Eastern context, barley was a staple grain, and this gift signifies abundance and care. The number six, often associated with incompleteness in biblical numerology, may suggest that Boaz's actions are part of a larger, unfolding plan. This act of giving also prefigures Christ's provision for His people, as Boaz is a type of Christ, the kinsman-redeemer.

for he said,
This phrase indicates Boaz's intentionality and thoughtfulness. His words carry authority and purpose, reflecting his character as a man of integrity and foresight. It underscores the importance of spoken promises and the weight they carry in biblical narratives.

‘Do not go back to your mother-in-law empty-handed.’”
Boaz's instruction to Ruth not to return empty-handed highlights his understanding of Naomi's situation and his desire to bless her. This reflects the cultural value placed on family loyalty and support. The term "empty-handed" connects to Naomi's earlier lament in Ruth 1:21, where she describes returning from Moab empty. Boaz's provision is a direct response to this, symbolizing God's restoration and blessing. This act foreshadows the ultimate redemption and fullness found in Christ, who fills the spiritual emptiness of humanity.

Wait, my daughter,
Naomi addresses Ruth with a term of endearment, highlighting their close relationship. This reflects the familial bond and loyalty that Ruth has shown by staying with Naomi. The term "wait" suggests patience and trust in God's timing, a recurring theme in Scripture, as seen in Psalm 27:14, which encourages believers to wait on the Lord.

until you find out how things go,
This phrase indicates anticipation and uncertainty about the outcome of Ruth's proposal to Boaz. It reflects the cultural practice of seeking a kinsman-redeemer, as outlined in Leviticus 25:25-55, where a relative could redeem a family member in distress. The outcome is uncertain, but there is hope in the process.

for he will not rest
Boaz is portrayed as a man of action and integrity, committed to resolving the situation. This mirrors the character of God, who is depicted as a redeemer who does not rest until His purposes are fulfilled, as seen in Isaiah 62:1. Boaz's diligence foreshadows Christ's redemptive work, who also did not rest until He accomplished salvation.

unless he has resolved the matter today.
The urgency in Boaz's actions reflects the cultural importance of resolving legal and familial obligations promptly. This resolution is crucial for Ruth and Naomi's future security. The immediacy also points to the certainty of God's promises, as seen in 2 Corinthians 1:20, where all promises find their "Yes" in Christ. Boaz's role as a redeemer is a type of Christ, who resolves the matter of sin and redemption for humanity.