Marriage of Boaz and Ruth
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The marriage of Boaz and Ruth is a significant event in the biblical narrative, found in the Book of Ruth, which is part of the Old Testament. This union is not only a touching love account but also a profound example of God's providence and the unfolding of His redemptive plan for humanity.

Context and Background

The account of Ruth takes place during the time of the judges, a period characterized by social and spiritual turmoil in Israel. Ruth, a Moabite woman, becomes a widow after the death of her husband, Mahlon, who was an Israelite from Bethlehem. Ruth's mother-in-law, Naomi, also a widow, decides to return to Bethlehem after hearing that the Lord had provided food for His people. Ruth, demonstrating loyalty and devotion, insists on accompanying Naomi, famously declaring, "Where you go, I will go, and where you stay, I will stay. Your people will be my people, and your God will be my God" (Ruth 1:16).

Boaz: The Kinsman-Redeemer

Upon their return to Bethlehem, Ruth and Naomi face the challenges of poverty and uncertainty. Ruth takes the initiative to glean in the fields to provide for them, and she happens upon the field of Boaz, a wealthy and influential relative of Naomi's deceased husband, Elimelech. Boaz is introduced as a man of noble character, and he shows kindness and protection to Ruth, recognizing her loyalty to Naomi.

The concept of the kinsman-redeemer (Hebrew: "goel") is central to the narrative. According to the Mosaic Law, a kinsman-redeemer had the responsibility to redeem a relative in serious difficulty, which could include marrying a widow to preserve the family line (Leviticus 25:25-55; Deuteronomy 25:5-10). Naomi identifies Boaz as a potential kinsman-redeemer for Ruth.

The Proposal and Marriage

Naomi instructs Ruth to approach Boaz discreetly at the threshing floor, a culturally appropriate setting for such a proposal. Ruth follows Naomi's guidance and, in a gesture of humility and submission, asks Boaz to spread his cloak over her, symbolizing his role as her redeemer. Boaz responds favorably, acknowledging Ruth's kindness and integrity, and expresses his willingness to fulfill the role of kinsman-redeemer, provided a closer relative declines the responsibility.

Boaz approaches the nearer kinsman at the city gate, a place of legal transactions, and presents the situation. When the nearer kinsman relinquishes his right to redeem, Boaz publicly declares his intention to marry Ruth, thus securing her and Naomi's future. The elders and witnesses at the gate bless the union, saying, "May the LORD make the woman entering your home like Rachel and Leah, who together built up the house of Israel" (Ruth 4:11).

Significance in the Lineage of David and Jesus

The marriage of Boaz and Ruth results in the birth of Obed, who becomes the grandfather of King David. This lineage is crucial, as it establishes the genealogical line through which Jesus Christ, the Messiah, would eventually be born. The inclusion of Ruth, a Moabite, in this lineage highlights the universality of God's redemptive plan and His grace extending beyond the boundaries of Israel.

The account of Boaz and Ruth is a testament to God's faithfulness, the importance of covenant loyalty, and the transformative power of love and redemption. It serves as a reminder of how God can use ordinary people and circumstances to fulfill His extraordinary purposes.
Subtopics

Biracial Marriage

Interracial Marriage

Marriage

Marriage After Death

Marriage After Divorce

Marriage and Divorce

Marriage and Finances

Marriage and Love

Marriage Covenant

Marriage in Heaven

Marriage Reconciliation

Marriage Relationship

Marriage Separation

Marriage Vows

Marriage: A Benediction Pronounced After

Marriage: A Covenant Relationship

Marriage: A Dowry Given to the Woman's Parents Before

Marriage: A Herald Preceded the Bridegroom

Marriage: Advised

Marriage: Betrothal a Quasi-Marriage

Marriage: Betrothal Made With the Spirit

Marriage: Bridal Ornaments

Marriage: Bridal Presents

Marriage: Celebrated for Seven Days

Marriage: Celebrated with Feasting

Marriage: Celebrated with Great Rejoicing

Marriage: Celibacy Deplored

Marriage: Ceremony Attested by Witnesses

Marriage: Christ's Union With his Church

Marriage: Consanguinous, Abraham and Sarah

Marriage: Consent of the Parties Necessary To

Marriage: Contracted at the Gate and Before Witnesses

Marriage: Contracted in Patriarchal Age With Near Relations

Marriage: Daughters Given In, As Rewards of Valor

Marriage: David Gave One Hundred Philistine Foreskins for a Wife

Marriage: Designed For: Increasing the Human Population

Marriage: Designed For: Preventing Fornication

Marriage: Designed For: Raising up Godly Seed

Marriage: Designed For: The Happiness of Man

Marriage: Divinely Instituted

Marriage: Early Introduction of Polygamy

Marriage: Elder Daughters Usually Given In, Before the Younger

Marriage: Expressed by Giving Daughters to Sons, and Sons to Daughters

Marriage: Expressed by Joining Together

Marriage: Expressed by Making Affinity

Marriage: Expressed by Taking to Wife

Marriage: Figurative

Marriage: Garments Provided for Guests At

Marriage: Given by Kings

Marriage: God's Union With the Jewish Nation

Marriage: Honorable for All

Marriage: Indissoluble During the Joint Lives of the Parties

Marriage: Infidelity of Those Contracted In, Punished As If Married

Marriage: Isaac and Rebekah

Marriage: Jacob and his Wives

Marriage: Jesus Present At

Marriage: Lawful in All

Marriage: Levirate (The Brother Required to Marry a Brother's Widow)

Marriage: Modes of Demanding Women In

Marriage: Not Binding After Death

Marriage: Nuptial Feasts

Marriage: Obligations Under, Inferior to Duty to God

Marriage: Often Contracted by Parents for Children

Marriage: Parables From

Marriage: Parents' Consent Requires in the Mosaic Law

Marriage: Parents Contract for Their Children: Abraham for Isaac

Marriage: Parents Contract for Their Children: Hagar Selects a Wife for Ishmael

Marriage: Parents Contract for Their Children: Laban Arranges for his Daughters' Marriage

Marriage: Parents Contract for Their Children: Samson Asks his Parents to Procure Him a Wife

Marriage: Parents Might Refuse to Give Their Children In

Marriage: Presents Given to Parents to Secure Their Favor

Marriage: Priest not to Contract, With Divorced or Improper Persons

Marriage: should be Only in the Lord

Marriage: should be With Consent of Parents

Marriage: The Bride: Adorned With Jewels For

Marriage: The Bride: Attended by Bridesmaids

Marriage: The Bride: Called to Forget Her Father's House

Marriage: The Bride: Given a Handmaid At

Marriage: The Bride: Gorgeously Apparelled

Marriage: The Bride: Received Presents Before

Marriage: The Bride: Stood on the Right of Bridegroom

Marriage: The Bridegroom: Adorned With Ornaments

Marriage: The Bridegroom: Attended by Many Friends

Marriage: The Bridegroom: Crowned With Garlands

Marriage: The Bridegroom: Presented With Gifts

Marriage: The Bridegroom: Rejoiced Over the Bride

Marriage: The Bridegroom: Returned With the Bride to his House at Night

Marriage: The Expectation of the Promised Seed of the Woman An

Marriage: The Groom Exempt One Year from Military Duty

Marriage: The High Priest not to Contract, With a Widow or a Divorced

Marriage: The Jews were Allowed Divorce From, Because of Hardness of Their

Marriage: The Jews: Betrothed Themselves some Time Before

Marriage: The Jews: Careful in Contracting for Their Children

Marriage: The Jews: Considered Being Debarred From, a Cause of Grief

Marriage: The Jews: Considered Being Debarred From, a Reproach

Marriage: The Jews: Contracted when Young

Marriage: The Jews: Exempted from Going to War Immediately After

Marriage: The Jews: Forbidden to Contract With Idolaters

Marriage: The Jews: Forbidden to Contract, With Their Near Relations

Marriage: The Jews: Obliged to Contract With a Brother's Wife Who Died Without

Marriage: The Jews: Often Contracted With Foreigners

Marriage: The Jews: Often Contracted, in Their own Tribe

Marriage: The Jews: Often Punished by Being Debarred From

Marriage: The Jews: Sometimes Guilty of Polygamy

Marriage: Unclassified Scriptures Relating To

Marriage: Wedding Robes Adorned With Jewels

Marriage: Wives Among the Israelites Must be Israelites

Marriage: Wives Obtained by Kidnapping

Marriage: Wives Obtained by Purchase

Marriage: Wives Taken by Edict

Matrimony

Remarriage

Related Terms

Medicine (4 Occurrences)

Physician (6 Occurrences)

Remedy (6 Occurrences)

Virgin-daughter (3 Occurrences)

Indicate (5 Occurrences)

Indication (1 Occurrence)

Treat (53 Occurrences)

Remarking (4 Occurrences)

Extraordinary (11 Occurrences)

Earrings (14 Occurrences)

Doctor (5 Occurrences)

Minister (150 Occurrences)

Pergamos (1 Occurrence)

Prescribe (3 Occurrences)

Pergamum (2 Occurrences)

Blindness (7 Occurrences)

Begging (18 Occurrences)

Civil (4 Occurrences)

Amulet

Beggar (5 Occurrences)

Dress (38 Occurrences)

Beg (77 Occurrences)

Divorce (18 Occurrences)

Fetch (45 Occurrences)

Multiply (98 Occurrences)

Taste (46 Occurrences)

New (1850 Occurrences)

Marriage Metaphor
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