Topical Encyclopedia In the biblical narrative, the institution of marriage is often depicted as a covenantal relationship, deeply rooted in family and community structures. One of the most illustrative examples of parental involvement in arranging marriages is found in the account of Abraham securing a wife for his son Isaac, as recorded in Genesis 24.Context and Cultural Background In ancient Near Eastern cultures, marriages were typically arranged by the parents of the bride and groom. This practice was not merely a social custom but was also seen as a means of preserving family lineage, property, and religious heritage. The patriarchal society placed significant responsibility on the father to ensure that his children married within the community of faith and shared values. Abraham's Initiative Abraham, the patriarch of the Israelite nation, exemplifies this parental responsibility. As he grew old and recognized the importance of securing a godly wife for his son Isaac, Abraham took deliberate steps to ensure that Isaac's marriage would align with God's covenantal promises. Genesis 24:1-4 states, "By now Abraham was old and well along in years, and the LORD had blessed him in every way. So Abraham instructed the chief servant of his household, who managed all he owned, 'Place your hand under my thigh, and I will have you swear by the LORD, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites among whom I am dwelling, but will go to my country and my kindred to take a wife for my son Isaac.'" The Role of the Servant Abraham's chief servant, traditionally identified as Eliezer, was entrusted with this critical task. The servant's journey to Abraham's homeland underscores the importance of marrying within the faith community. Abraham's instructions reflect a desire to maintain the purity of the covenantal line, avoiding intermarriage with the Canaanites, who were seen as outside the covenant community. Divine Guidance and Providence The narrative emphasizes divine guidance in the process of selecting a spouse. Abraham's servant prayed for God's direction, seeking a sign to identify the right woman for Isaac. Genesis 24:12-14 records the servant's prayer: "O LORD, God of my master Abraham, please grant me success today, and show kindness to my master Abraham. Here I am, standing beside the spring, and the daughters of the townspeople are coming out to draw water. Now may it happen that the girl to whom I say, 'Please let down your jar that I may drink,' and who responds, 'Drink, and I will water your camels as well'—let her be the one You have appointed for Your servant Isaac. By this I will know that You have shown kindness to my master." Rebekah's Selection Rebekah, the daughter of Bethuel, emerges as the answer to the servant's prayer. Her willingness to offer water to both the servant and his camels fulfills the sign he requested. The servant's response is one of worship and gratitude, acknowledging God's providence in leading him to the right woman (Genesis 24:26-27). Family Consent and Blessing The narrative also highlights the importance of family consent and blessing in the marriage arrangement. Rebekah's family, upon hearing the servant's account and recognizing the hand of God in the events, consent to the marriage. Genesis 24:50-51 states, "Laban and Bethuel answered, 'This is from the LORD; we have no choice in the matter. Rebekah is here before you. Take her and go, and let her become the wife of your master’s son, as the LORD has decreed.'" Conclusion The account of Abraham arranging a marriage for Isaac underscores the biblical principles of parental involvement, divine guidance, and covenantal faithfulness in the institution of marriage. This narrative serves as a model for understanding the sacred and communal aspects of marriage within the biblical tradition. Nave's Topical Index Genesis 24:1And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things. Nave's Topical Index Library Chapter xxv Of the Agreement of the Evangelists Matthew and Luke in the ... Ancestors of the Blessed virgin Christ the Believer's Husband Ephesians v. 22-24 Scriptural Poems; Being Several Portions of Scripture Digested ... The First Chaldaean Empire and the Hyksos in Egypt Against Jovinianus. Syria at the Beginning of the Egyptian Conquest Examination of the Treatise Resources What is the definition of marriage? | GotQuestions.orgWhat constitutes marriage according to the Bible? | GotQuestions.org What is God's design for marriage? | GotQuestions.org Marriage: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Marriage: A Benediction Pronounced After Marriage: A Covenant Relationship Marriage: A Dowry Given to the Woman's Parents Before Marriage: A Herald Preceded the Bridegroom Marriage: Betrothal a Quasi-Marriage Marriage: Betrothal Made With the Spirit Marriage: Celebrated for Seven Days Marriage: Celebrated with Feasting Marriage: Celebrated with Great Rejoicing Marriage: Ceremony Attested by Witnesses Marriage: Christ's Union With his Church Marriage: Consanguinous, Abraham and Sarah Marriage: Consent of the Parties Necessary To Marriage: Contracted at the Gate and Before Witnesses Marriage: Contracted in Patriarchal Age With Near Relations Marriage: Daughters Given In, As Rewards of Valor Marriage: David Gave One Hundred Philistine Foreskins for a Wife Marriage: Designed For: Increasing the Human Population Marriage: Designed For: Preventing Fornication Marriage: Designed For: Raising up Godly Seed Marriage: Designed For: The Happiness of Man Marriage: Early Introduction of Polygamy Marriage: Elder Daughters Usually Given In, Before the Younger Marriage: Expressed by Giving Daughters to Sons, and Sons to Daughters Marriage: Expressed by Joining Together Marriage: Expressed by Making Affinity Marriage: Expressed by Taking to Wife Marriage: Garments Provided for Guests At Marriage: God's Union With the Jewish Nation Marriage: Indissoluble During the Joint Lives of the Parties Marriage: Infidelity of Those Contracted In, Punished As If Married Marriage: Levirate (The Brother Required to Marry a Brother's Widow) Marriage: Modes of Demanding Women In Marriage: Not Binding After Death Marriage: Obligations Under, Inferior to Duty to God Marriage: Often Contracted by Parents for Children Marriage: Parents' Consent Requires in the Mosaic Law Marriage: Parents Contract for Their Children: Abraham for Isaac Marriage: Parents Contract for Their Children: Hagar Selects a Wife for Ishmael Marriage: Parents Contract for Their Children: Laban Arranges for his Daughters' Marriage Marriage: Parents Contract for Their Children: Samson Asks his Parents to Procure Him a Wife Marriage: Parents Might Refuse to Give Their Children In Marriage: Presents Given to Parents to Secure Their Favor Marriage: Priest not to Contract, With Divorced or Improper Persons Marriage: should be Only in the Lord Marriage: should be With Consent of Parents Marriage: The Bride: Adorned With Jewels For Marriage: The Bride: Attended by Bridesmaids Marriage: The Bride: Called to Forget Her Father's House Marriage: The Bride: Given a Handmaid At Marriage: The Bride: Gorgeously Apparelled Marriage: The Bride: Received Presents Before Marriage: The Bride: Stood on the Right of Bridegroom Marriage: The Bridegroom: Adorned With Ornaments Marriage: The Bridegroom: Attended by Many Friends Marriage: The Bridegroom: Crowned With Garlands Marriage: The Bridegroom: Presented With Gifts Marriage: The Bridegroom: Rejoiced Over the Bride Marriage: The Bridegroom: Returned With the Bride to his House at Night Marriage: The Expectation of the Promised Seed of the Woman An Marriage: The Groom Exempt One Year from Military Duty Marriage: The High Priest not to Contract, With a Widow or a Divorced Marriage: The Jews were Allowed Divorce From, Because of Hardness of Their Marriage: The Jews: Betrothed Themselves some Time Before Marriage: The Jews: Careful in Contracting for Their Children Marriage: The Jews: Considered Being Debarred From, a Cause of Grief Marriage: The Jews: Considered Being Debarred From, a Reproach Marriage: The Jews: Contracted when Young Marriage: The Jews: Exempted from Going to War Immediately After Marriage: The Jews: Forbidden to Contract With Idolaters Marriage: The Jews: Forbidden to Contract, With Their Near Relations Marriage: The Jews: Obliged to Contract With a Brother's Wife Who Died Without Marriage: The Jews: Often Contracted With Foreigners Marriage: The Jews: Often Contracted, in Their own Tribe Marriage: The Jews: Often Punished by Being Debarred From Marriage: The Jews: Sometimes Guilty of Polygamy Marriage: Unclassified Scriptures Relating To Marriage: Wedding Robes Adorned With Jewels Marriage: Wives Among the Israelites Must be Israelites Marriage: Wives Obtained by Kidnapping Marriage: Wives Obtained by Purchase Marriage: Wives Taken by Edict Related Terms Marriage-feasts (6 Occurrences) |