Topical Encyclopedia In ancient Israelite society, marriage was not merely a private affair but a public covenant that involved the community. The process of contracting a marriage often took place at the city gate, a central location for legal transactions and public gatherings. This practice underscored the communal nature of marriage and the importance of witnesses in establishing the legitimacy of the union.Biblical Context and Cultural Practices The city gate served as a hub for legal and social activities in ancient Israel. It was here that elders and leaders of the community would gather to adjudicate disputes, conduct business, and witness important agreements, including marriage contracts. The presence of witnesses at the gate ensured that the marriage was recognized by the community and provided a measure of accountability for both parties involved. In the Book of Ruth, we find a vivid example of this practice. Boaz, a prominent figure in Bethlehem, seeks to marry Ruth, a Moabite widow. To formalize the marriage, Boaz goes to the city gate to meet with the elders and other witnesses. He declares his intention to redeem the land of Naomi, Ruth's mother-in-law, and to take Ruth as his wife. The elders and all the people at the gate affirm the transaction, saying, "We are witnesses. May the LORD make the woman entering your home like Rachel and Leah, who together built up the house of Israel" (Ruth 4:11). Legal and Social Implications The requirement for witnesses in the marriage process served several purposes. First, it provided legal validation for the marriage, ensuring that it was recognized under the law. This was crucial in a society where family lineage and inheritance rights were of paramount importance. Second, the presence of witnesses acted as a safeguard against future disputes or claims of illegitimacy. Should any questions arise regarding the marriage, the witnesses could testify to the validity of the union. Moreover, the public nature of the marriage contract at the gate highlighted the communal aspect of marriage. It was not just a union between two individuals but a joining of families and a matter of public interest. The community's involvement in witnessing the marriage underscored the social responsibilities and expectations placed upon the couple. Theological Significance From a theological perspective, the practice of contracting marriage at the gate and before witnesses reflects the covenantal nature of marriage as ordained by God. Marriage is seen as a sacred covenant, mirroring the covenant relationship between God and His people. The public affirmation of this covenant at the gate, in the presence of witnesses, emphasizes the seriousness and sanctity of the marital bond. The role of witnesses in the marriage process also aligns with biblical principles of truth and accountability. In Deuteronomy 19:15, the law states, "A matter must be established by the testimony of two or three witnesses" . This principle underscores the importance of communal validation and accountability in upholding truth and justice, principles that are integral to the institution of marriage. Conclusion The practice of contracting marriage at the gate and before witnesses in ancient Israel highlights the communal, legal, and theological dimensions of marriage. It underscores the importance of public recognition and accountability in establishing the legitimacy and sanctity of the marital covenant. Through this practice, marriage is affirmed as a sacred institution, deeply rooted in the social and spiritual fabric of the community. Torrey's Topical Textbook Ruth 4:1,10,11Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spoke came by; to whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down. Torrey's Topical Textbook Library Chaldaean Civilization Summa Theologica Of the Agreement of the Evangelists Matthew and Luke in the ... The Argument for the Immaculate Conception. Sermons on Selected Lessons of the Gospels. The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal From the Close of the General Conference of 1792 to the Close of ... The Reaction against Egypt The Close of the Theban Empire English Version of the Second Helvetic Confession, AD 1566. Resources What is the validity of marriage in today's world? | GotQuestions.orgIf marriage is so difficult, why should I even consider it? | GotQuestions.org What biblical principles should be applied to a Christian marriage ceremony? | GotQuestions.org Marriage: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Marriage: A Benediction Pronounced After Marriage: A Covenant Relationship Marriage: A Dowry Given to the Woman's Parents Before Marriage: A Herald Preceded the Bridegroom Marriage: Betrothal a Quasi-Marriage Marriage: Betrothal Made With the Spirit Marriage: Celebrated for Seven Days Marriage: Celebrated with Feasting Marriage: Celebrated with Great Rejoicing Marriage: Ceremony Attested by Witnesses Marriage: Christ's Union With his Church Marriage: Consanguinous, Abraham and Sarah Marriage: Consent of the Parties Necessary To Marriage: Contracted at the Gate and Before Witnesses Marriage: Contracted in Patriarchal Age With Near Relations Marriage: Daughters Given In, As Rewards of Valor Marriage: David Gave One Hundred Philistine Foreskins for a Wife Marriage: Designed For: Increasing the Human Population Marriage: Designed For: Preventing Fornication Marriage: Designed For: Raising up Godly Seed Marriage: Designed For: The Happiness of Man Marriage: Early Introduction of Polygamy Marriage: Elder Daughters Usually Given In, Before the Younger Marriage: Expressed by Giving Daughters to Sons, and Sons to Daughters Marriage: Expressed by Joining Together Marriage: Expressed by Making Affinity Marriage: Expressed by Taking to Wife Marriage: Garments Provided for Guests At Marriage: God's Union With the Jewish Nation Marriage: Indissoluble During the Joint Lives of the Parties Marriage: Infidelity of Those Contracted In, Punished As If Married Marriage: Levirate (The Brother Required to Marry a Brother's Widow) Marriage: Modes of Demanding Women In Marriage: Not Binding After Death Marriage: Obligations Under, Inferior to Duty to God Marriage: Often Contracted by Parents for Children Marriage: Parents' Consent Requires in the Mosaic Law Marriage: Parents Contract for Their Children: Abraham for Isaac Marriage: Parents Contract for Their Children: Hagar Selects a Wife for Ishmael Marriage: Parents Contract for Their Children: Laban Arranges for his Daughters' Marriage Marriage: Parents Contract for Their Children: Samson Asks his Parents to Procure Him a Wife Marriage: Parents Might Refuse to Give Their Children In Marriage: Presents Given to Parents to Secure Their Favor Marriage: Priest not to Contract, With Divorced or Improper Persons Marriage: should be Only in the Lord Marriage: should be With Consent of Parents Marriage: The Bride: Adorned With Jewels For Marriage: The Bride: Attended by Bridesmaids Marriage: The Bride: Called to Forget Her Father's House Marriage: The Bride: Given a Handmaid At Marriage: The Bride: Gorgeously Apparelled Marriage: The Bride: Received Presents Before Marriage: The Bride: Stood on the Right of Bridegroom Marriage: The Bridegroom: Adorned With Ornaments Marriage: The Bridegroom: Attended by Many Friends Marriage: The Bridegroom: Crowned With Garlands Marriage: The Bridegroom: Presented With Gifts Marriage: The Bridegroom: Rejoiced Over the Bride Marriage: The Bridegroom: Returned With the Bride to his House at Night Marriage: The Expectation of the Promised Seed of the Woman An Marriage: The Groom Exempt One Year from Military Duty Marriage: The High Priest not to Contract, With a Widow or a Divorced Marriage: The Jews were Allowed Divorce From, Because of Hardness of Their Marriage: The Jews: Betrothed Themselves some Time Before Marriage: The Jews: Careful in Contracting for Their Children Marriage: The Jews: Considered Being Debarred From, a Cause of Grief Marriage: The Jews: Considered Being Debarred From, a Reproach Marriage: The Jews: Contracted when Young Marriage: The Jews: Exempted from Going to War Immediately After Marriage: The Jews: Forbidden to Contract With Idolaters Marriage: The Jews: Forbidden to Contract, With Their Near Relations Marriage: The Jews: Obliged to Contract With a Brother's Wife Who Died Without Marriage: The Jews: Often Contracted With Foreigners Marriage: The Jews: Often Contracted, in Their own Tribe Marriage: The Jews: Often Punished by Being Debarred From Marriage: The Jews: Sometimes Guilty of Polygamy Marriage: Unclassified Scriptures Relating To Marriage: Wedding Robes Adorned With Jewels Marriage: Wives Among the Israelites Must be Israelites Marriage: Wives Obtained by Kidnapping Marriage: Wives Obtained by Purchase Marriage: Wives Taken by Edict Related Terms Marriage-feasts (6 Occurrences) |