Topical Encyclopedia Marriage, as a divinely instituted covenant, holds a significant place within the biblical narrative. It is not merely a private agreement between two individuals but a public covenant that is often attested by witnesses. This public aspect underscores the communal and societal recognition of the marital union, reflecting its importance in the fabric of biblical society.Biblical Foundations The concept of marriage as a covenant is rooted in the creation narrative. Genesis 2:24 states, "For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh." This foundational verse highlights the leaving and cleaving process, which is inherently a public act, as it involves a shift in familial and social relationships. Role of Witnesses The presence of witnesses in marriage ceremonies is implied in several biblical accounts. For instance, the marriage of Boaz and Ruth in the Book of Ruth is a notable example. In Ruth 4:9-11 , Boaz addresses the elders and all the people at the gate, saying, "You are witnesses today that I am buying from Naomi all that belonged to Elimelech, Chilion, and Mahlon. Moreover, I have acquired Ruth the Moabitess, Mahlon’s widow, as my wife." The elders and the people respond, "We are witnesses." This public declaration and the affirmation by witnesses highlight the communal acknowledgment of the marriage covenant. Cultural and Legal Context In ancient Israel, marriage was not only a personal commitment but also a legal and social contract. The presence of witnesses served to validate the marriage, ensuring that it was recognized by the community. This practice is consistent with the broader ancient Near Eastern customs, where legal transactions, including marriages, were often conducted in the presence of witnesses to ensure their legitimacy and to provide a record of the agreement. New Testament Insights The New Testament continues to affirm the public nature of marriage. While specific ceremonies are not detailed, the communal aspect of marriage is evident. Jesus' first miracle at the wedding in Cana (John 2:1-11) underscores the social and celebratory nature of marriage. The presence of Jesus, His disciples, and other guests at the wedding feast indicates the communal recognition and celebration of the marital union. Theological Implications Marriage, as a covenant witnessed by others, reflects the covenantal relationship between God and His people. Just as God’s covenants with humanity are public and involve witnesses (e.g., Deuteronomy 31:28), so too is the marriage covenant. This public attestation serves as a reminder of the seriousness and sanctity of the marital bond, which is not only a personal commitment but also a testimony to the community and before God. Practical Considerations In contemporary Christian practice, the presence of witnesses at a marriage ceremony continues to hold significance. It serves as a reminder of the couple's commitment not only to each other but also to God and the community. Witnesses often play a role in supporting and holding the couple accountable to their vows, reflecting the communal nature of the Christian faith. In summary, the biblical portrayal of marriage as a ceremony attested by witnesses emphasizes its public, legal, and communal dimensions, underscoring its role as a foundational institution within both the biblical narrative and Christian practice. Nave's Topical Index Ruth 4:1-11Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spoke came by; to whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down. Nave's Topical Index Isaiah 8:1-3 Library An Account of the Several Annual Conferences, and of the General ... The Deputation from Jerusalem - the Three Sects of the Pharisees ... Funeral Oration on the Great S. Basil, Bishop of C??sarea in ... The Gospel According to St. John Footnotes Christian Churches. Period iii. The Dissolution of the Imperial State Church and the ... The First Epistle of St. Peter Resources What does the Bible say about the concept of a common law marriage? | GotQuestions.orgWhat does the Bible say about gay marriage / same sex marriage? | GotQuestions.org Questions about Marriage (All) | GotQuestions.org Marriage: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Marriage: A Benediction Pronounced After Marriage: A Covenant Relationship Marriage: A Dowry Given to the Woman's Parents Before Marriage: A Herald Preceded the Bridegroom Marriage: Betrothal a Quasi-Marriage Marriage: Betrothal Made With the Spirit Marriage: Celebrated for Seven Days Marriage: Celebrated with Feasting Marriage: Celebrated with Great Rejoicing Marriage: Ceremony Attested by Witnesses Marriage: Christ's Union With his Church Marriage: Consanguinous, Abraham and Sarah Marriage: Consent of the Parties Necessary To Marriage: Contracted at the Gate and Before Witnesses Marriage: Contracted in Patriarchal Age With Near Relations Marriage: Daughters Given In, As Rewards of Valor Marriage: David Gave One Hundred Philistine Foreskins for a Wife Marriage: Designed For: Increasing the Human Population Marriage: Designed For: Preventing Fornication Marriage: Designed For: Raising up Godly Seed Marriage: Designed For: The Happiness of Man Marriage: Early Introduction of Polygamy Marriage: Elder Daughters Usually Given In, Before the Younger Marriage: Expressed by Giving Daughters to Sons, and Sons to Daughters Marriage: Expressed by Joining Together Marriage: Expressed by Making Affinity Marriage: Expressed by Taking to Wife Marriage: Garments Provided for Guests At Marriage: God's Union With the Jewish Nation Marriage: Indissoluble During the Joint Lives of the Parties Marriage: Infidelity of Those Contracted In, Punished As If Married Marriage: Levirate (The Brother Required to Marry a Brother's Widow) Marriage: Modes of Demanding Women In Marriage: Not Binding After Death Marriage: Obligations Under, Inferior to Duty to God Marriage: Often Contracted by Parents for Children Marriage: Parents' Consent Requires in the Mosaic Law Marriage: Parents Contract for Their Children: Abraham for Isaac Marriage: Parents Contract for Their Children: Hagar Selects a Wife for Ishmael Marriage: Parents Contract for Their Children: Laban Arranges for his Daughters' Marriage Marriage: Parents Contract for Their Children: Samson Asks his Parents to Procure Him a Wife Marriage: Parents Might Refuse to Give Their Children In Marriage: Presents Given to Parents to Secure Their Favor Marriage: Priest not to Contract, With Divorced or Improper Persons Marriage: should be Only in the Lord Marriage: should be With Consent of Parents Marriage: The Bride: Adorned With Jewels For Marriage: The Bride: Attended by Bridesmaids Marriage: The Bride: Called to Forget Her Father's House Marriage: The Bride: Given a Handmaid At Marriage: The Bride: Gorgeously Apparelled Marriage: The Bride: Received Presents Before Marriage: The Bride: Stood on the Right of Bridegroom Marriage: The Bridegroom: Adorned With Ornaments Marriage: The Bridegroom: Attended by Many Friends Marriage: The Bridegroom: Crowned With Garlands Marriage: The Bridegroom: Presented With Gifts Marriage: The Bridegroom: Rejoiced Over the Bride Marriage: The Bridegroom: Returned With the Bride to his House at Night Marriage: The Expectation of the Promised Seed of the Woman An Marriage: The Groom Exempt One Year from Military Duty Marriage: The High Priest not to Contract, With a Widow or a Divorced Marriage: The Jews were Allowed Divorce From, Because of Hardness of Their Marriage: The Jews: Betrothed Themselves some Time Before Marriage: The Jews: Careful in Contracting for Their Children Marriage: The Jews: Considered Being Debarred From, a Cause of Grief Marriage: The Jews: Considered Being Debarred From, a Reproach Marriage: The Jews: Contracted when Young Marriage: The Jews: Exempted from Going to War Immediately After Marriage: The Jews: Forbidden to Contract With Idolaters Marriage: The Jews: Forbidden to Contract, With Their Near Relations Marriage: The Jews: Obliged to Contract With a Brother's Wife Who Died Without Marriage: The Jews: Often Contracted With Foreigners Marriage: The Jews: Often Contracted, in Their own Tribe Marriage: The Jews: Often Punished by Being Debarred From Marriage: The Jews: Sometimes Guilty of Polygamy Marriage: Unclassified Scriptures Relating To Marriage: Wedding Robes Adorned With Jewels Marriage: Wives Among the Israelites Must be Israelites Marriage: Wives Obtained by Kidnapping Marriage: Wives Obtained by Purchase Marriage: Wives Taken by Edict Related Terms Marriage-feasts (6 Occurrences) |