Topical Encyclopedia In the context of ancient Israelite society, marriage was not only a personal or familial matter but also a covenantal and communal one. The Israelites were a people set apart by God, and this distinctiveness extended to their marital practices. The expectation that Israelite men would marry Israelite women is rooted in the desire to maintain religious purity and cultural identity.Biblical Foundations The directive for Israelites to marry within their own people is grounded in several biblical passages. In Deuteronomy 7:3-4 , God commands the Israelites, "Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons, for they will turn your sons away from following Me to serve other gods. Then the anger of the LORD will burn against you, and He will swiftly destroy you." This passage highlights the primary concern: intermarriage with foreign nations could lead to idolatry and a turning away from the covenant with Yahweh. Historical Context The Israelites were surrounded by nations with differing religious practices and deities. Marrying outside the Israelite community posed a significant risk of introducing foreign gods and practices into the household, which could lead to syncretism and a dilution of the worship of Yahweh. The historical books of the Old Testament, such as Judges and Kings, provide accounts of how intermarriage often led to spiritual compromise and national decline. Cultural and Religious Identity Marriage within the Israelite community was a means of preserving cultural and religious identity. The Israelites were chosen by God to be a "kingdom of priests and a holy nation" (Exodus 19:6). This calling required a distinct way of life, including adherence to the Mosaic Law, which governed not only religious practices but also social and familial relationships. Examples and Exceptions While the general expectation was for Israelites to marry within their own people, there are notable exceptions in the biblical narrative. For instance, Rahab, a Canaanite woman, and Ruth, a Moabite, both became part of the Israelite community through their faith and allegiance to Yahweh. Their inclusion demonstrates that while ethnic identity was significant, faith and commitment to the God of Israel were paramount. Prophetic and Wisdom Literature The prophetic books often address the issue of intermarriage as part of a broader call to faithfulness. Malachi 2:11 states, "Judah has acted treacherously, and a detestable thing has been done in Israel and in Jerusalem. For Judah has profaned the sanctuary of the LORD, which He loves, and has married the daughter of a foreign god." This underscores the spiritual implications of marrying outside the covenant community. The wisdom literature, particularly Proverbs, also speaks to the importance of choosing a spouse who shares the same values and faith. Proverbs 31:10-31 extols the virtues of a godly wife, emphasizing qualities that align with the fear of the Lord and the wisdom of the Israelite tradition. Post-Exilic Reforms After the Babylonian exile, leaders like Ezra and Nehemiah took decisive action to address the issue of intermarriage. Ezra 9-10 recounts how Ezra led the people in repentance and reform, emphasizing the need to separate from foreign wives to restore covenant faithfulness. Nehemiah 13:23-27 similarly records Nehemiah's efforts to correct the practice of intermarriage, highlighting the ongoing struggle to maintain the distinctiveness of the Israelite community. In summary, the expectation that Israelite men marry Israelite women was deeply rooted in the desire to preserve religious purity, cultural identity, and covenantal faithfulness. This principle, while challenged and nuanced throughout Israel's history, remained a significant aspect of their communal life and spiritual integrity. Nave's Topical Index Exodus 34:16And you take of their daughters to your sons, and their daughters go a whoring after their gods, and make your sons go a whoring after their gods. Nave's Topical Index Deuteronomy 7:3,4 1 Chronicles 23:22 Ezra 9:1,2,12 Nehemiah 10:30 Nehemiah 13:26,27 Malachi 2:11 1 Corinthians 7:39 2 Corinthians 6:14 Library On the Words of the Gospel, Matt. xxii. 2, Etc. , About the ... Concerning virginity. Of the Discipline of the Church, and Its Principal Use in Censures ... The Polity Settled by Moses; and How He Disappeared from among ... That the Judges who Succeeded Gideon Made War with the Adjoining ... Authenticity and Credibility of the Pentateuch. The Early Training of a Race. Pride of Prosperity Chapter xxix The Pentateuch. Resources What is the validity of marriage in today's world? | GotQuestions.orgIf marriage is so difficult, why should I even consider it? | GotQuestions.org What biblical principles should be applied to a Christian marriage ceremony? | GotQuestions.org Marriage: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Marriage: A Benediction Pronounced After Marriage: A Covenant Relationship Marriage: A Dowry Given to the Woman's Parents Before Marriage: A Herald Preceded the Bridegroom Marriage: Betrothal a Quasi-Marriage Marriage: Betrothal Made With the Spirit Marriage: Celebrated for Seven Days Marriage: Celebrated with Feasting Marriage: Celebrated with Great Rejoicing Marriage: Ceremony Attested by Witnesses Marriage: Christ's Union With his Church Marriage: Consanguinous, Abraham and Sarah Marriage: Consent of the Parties Necessary To Marriage: Contracted at the Gate and Before Witnesses Marriage: Contracted in Patriarchal Age With Near Relations Marriage: Daughters Given In, As Rewards of Valor Marriage: David Gave One Hundred Philistine Foreskins for a Wife Marriage: Designed For: Increasing the Human Population Marriage: Designed For: Preventing Fornication Marriage: Designed For: Raising up Godly Seed Marriage: Designed For: The Happiness of Man Marriage: Early Introduction of Polygamy Marriage: Elder Daughters Usually Given In, Before the Younger Marriage: Expressed by Giving Daughters to Sons, and Sons to Daughters Marriage: Expressed by Joining Together Marriage: Expressed by Making Affinity Marriage: Expressed by Taking to Wife Marriage: Garments Provided for Guests At Marriage: God's Union With the Jewish Nation Marriage: Indissoluble During the Joint Lives of the Parties Marriage: Infidelity of Those Contracted In, Punished As If Married Marriage: Levirate (The Brother Required to Marry a Brother's Widow) Marriage: Modes of Demanding Women In Marriage: Not Binding After Death Marriage: Obligations Under, Inferior to Duty to God Marriage: Often Contracted by Parents for Children Marriage: Parents' Consent Requires in the Mosaic Law Marriage: Parents Contract for Their Children: Abraham for Isaac Marriage: Parents Contract for Their Children: Hagar Selects a Wife for Ishmael Marriage: Parents Contract for Their Children: Laban Arranges for his Daughters' Marriage Marriage: Parents Contract for Their Children: Samson Asks his Parents to Procure Him a Wife Marriage: Parents Might Refuse to Give Their Children In Marriage: Presents Given to Parents to Secure Their Favor Marriage: Priest not to Contract, With Divorced or Improper Persons Marriage: should be Only in the Lord Marriage: should be With Consent of Parents Marriage: The Bride: Adorned With Jewels For Marriage: The Bride: Attended by Bridesmaids Marriage: The Bride: Called to Forget Her Father's House Marriage: The Bride: Given a Handmaid At Marriage: The Bride: Gorgeously Apparelled Marriage: The Bride: Received Presents Before Marriage: The Bride: Stood on the Right of Bridegroom Marriage: The Bridegroom: Adorned With Ornaments Marriage: The Bridegroom: Attended by Many Friends Marriage: The Bridegroom: Crowned With Garlands Marriage: The Bridegroom: Presented With Gifts Marriage: The Bridegroom: Rejoiced Over the Bride Marriage: The Bridegroom: Returned With the Bride to his House at Night Marriage: The Expectation of the Promised Seed of the Woman An Marriage: The Groom Exempt One Year from Military Duty Marriage: The High Priest not to Contract, With a Widow or a Divorced Marriage: The Jews were Allowed Divorce From, Because of Hardness of Their Marriage: The Jews: Betrothed Themselves some Time Before Marriage: The Jews: Careful in Contracting for Their Children Marriage: The Jews: Considered Being Debarred From, a Cause of Grief Marriage: The Jews: Considered Being Debarred From, a Reproach Marriage: The Jews: Contracted when Young Marriage: The Jews: Exempted from Going to War Immediately After Marriage: The Jews: Forbidden to Contract With Idolaters Marriage: The Jews: Forbidden to Contract, With Their Near Relations Marriage: The Jews: Obliged to Contract With a Brother's Wife Who Died Without Marriage: The Jews: Often Contracted With Foreigners Marriage: The Jews: Often Contracted, in Their own Tribe Marriage: The Jews: Often Punished by Being Debarred From Marriage: The Jews: Sometimes Guilty of Polygamy Marriage: Unclassified Scriptures Relating To Marriage: Wedding Robes Adorned With Jewels Marriage: Wives Among the Israelites Must be Israelites Marriage: Wives Obtained by Kidnapping Marriage: Wives Obtained by Purchase Marriage: Wives Taken by Edict Related Terms Marriage-feasts (6 Occurrences) |