Topical Encyclopedia Marriage, as expressed by the phrase "taking to wife," is a significant concept in the biblical narrative, reflecting the covenantal and relational aspects of this union. This expression is rooted in the ancient Near Eastern cultural context and is frequently encountered in the Old Testament, where it denotes the formal act of entering into a marital relationship.Biblical Instances and Context The phrase "taking to wife" is often used to describe the initiation of marriage, emphasizing the man's role in the process. In Genesis 24:67 , we see an early example: "Isaac brought her into the tent of his mother Sarah and took Rebekah as his wife. And Isaac loved her and was comforted after his mother’s death." Here, the act of taking Rebekah as his wife signifies the beginning of their marital relationship, underscoring the personal and familial dimensions of marriage. In Deuteronomy 21:10-13 , the law provides instructions for an Israelite man who desires to take a captive woman as his wife: "When you go to war against your enemies and the LORD your God delivers them into your hands and you take them captive, if you see a beautiful woman among them, and you desire her and want to take her as your wife, then you shall bring her into your house. She must shave her head, trim her nails, and put aside the clothing of her captivity. After she has lived in your house and mourned her father and mother for a full month, then you may go to her and be her husband, and she shall be your wife." This passage illustrates the formal and legal aspects of marriage, even in complex situations, and highlights the transition from captivity to a new familial identity. Covenantal Nature of Marriage The act of taking a wife is not merely a social contract but is deeply rooted in the covenantal framework that characterizes biblical marriage. Malachi 2:14 speaks to this covenantal aspect: "Yet you ask, 'For what reason?' Because the LORD has been a witness between you and the wife of your youth. You have broken faith with her, though she is your partner and the wife of your marriage covenant." This verse underscores the divine witness to the marriage covenant, emphasizing the spiritual and moral responsibilities inherent in the marital relationship. Marriage as a Reflection of Divine Relationship In the New Testament, marriage is further elevated as a reflection of the relationship between Christ and the Church. Ephesians 5:31-32 states, "For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. This mystery is profound, but I am speaking about Christ and the church." Here, the union of husband and wife serves as a metaphor for the unity and love between Christ and His Church, highlighting the sacred and sacrificial nature of marriage. Cultural and Historical Considerations The expression "taking to wife" must be understood within its historical and cultural context. In ancient Israel, marriage was often arranged and involved negotiations between families. The act of taking a wife was not only a personal commitment but also a communal and familial event, often accompanied by celebrations and legal agreements. Conclusion While the phrase "taking to wife" may seem antiquated in modern times, its biblical usage provides rich insights into the nature of marriage as a covenantal, relational, and spiritual union. Through this expression, the Bible communicates the profound significance of marriage as ordained by God, reflecting His design for human relationships and His covenantal love for His people. Torrey's Topical Textbook Exodus 2:1And there went a man of the house of Levi, and took to wife a daughter of Levi. Torrey's Topical Textbook Library Whether a Person Contracts Affinity through the Marriage of a ... Whether Consent Given in Words Expressive of the Future Makes a ... Whether a Betrothal is a Promise of Future Marriage? Paul an Example to Widows, and to those who do not Live with their ... Whether the Sacrament is the Chief of the Marriage Goods? On Marriage. The First Sign --The Marriage in Cana. Letter cxcix. Canonica Secunda. In the Holy of Holies. In the Holy of Holies Resources What does the Bible say about the concept of a common law marriage? | GotQuestions.orgWhat does the Bible say about gay marriage / same sex marriage? | GotQuestions.org Questions about Marriage (All) | GotQuestions.org Marriage: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Marriage: A Benediction Pronounced After Marriage: A Covenant Relationship Marriage: A Dowry Given to the Woman's Parents Before Marriage: A Herald Preceded the Bridegroom Marriage: Betrothal a Quasi-Marriage Marriage: Betrothal Made With the Spirit Marriage: Celebrated for Seven Days Marriage: Celebrated with Feasting Marriage: Celebrated with Great Rejoicing Marriage: Ceremony Attested by Witnesses Marriage: Christ's Union With his Church Marriage: Consanguinous, Abraham and Sarah Marriage: Consent of the Parties Necessary To Marriage: Contracted at the Gate and Before Witnesses Marriage: Contracted in Patriarchal Age With Near Relations Marriage: Daughters Given In, As Rewards of Valor Marriage: David Gave One Hundred Philistine Foreskins for a Wife Marriage: Designed For: Increasing the Human Population Marriage: Designed For: Preventing Fornication Marriage: Designed For: Raising up Godly Seed Marriage: Designed For: The Happiness of Man Marriage: Early Introduction of Polygamy Marriage: Elder Daughters Usually Given In, Before the Younger Marriage: Expressed by Giving Daughters to Sons, and Sons to Daughters Marriage: Expressed by Joining Together Marriage: Expressed by Making Affinity Marriage: Expressed by Taking to Wife Marriage: Garments Provided for Guests At Marriage: God's Union With the Jewish Nation Marriage: Indissoluble During the Joint Lives of the Parties Marriage: Infidelity of Those Contracted In, Punished As If Married Marriage: Levirate (The Brother Required to Marry a Brother's Widow) Marriage: Modes of Demanding Women In Marriage: Not Binding After Death Marriage: Obligations Under, Inferior to Duty to God Marriage: Often Contracted by Parents for Children Marriage: Parents' Consent Requires in the Mosaic Law Marriage: Parents Contract for Their Children: Abraham for Isaac Marriage: Parents Contract for Their Children: Hagar Selects a Wife for Ishmael Marriage: Parents Contract for Their Children: Laban Arranges for his Daughters' Marriage Marriage: Parents Contract for Their Children: Samson Asks his Parents to Procure Him a Wife Marriage: Parents Might Refuse to Give Their Children In Marriage: Presents Given to Parents to Secure Their Favor Marriage: Priest not to Contract, With Divorced or Improper Persons Marriage: should be Only in the Lord Marriage: should be With Consent of Parents Marriage: The Bride: Adorned With Jewels For Marriage: The Bride: Attended by Bridesmaids Marriage: The Bride: Called to Forget Her Father's House Marriage: The Bride: Given a Handmaid At Marriage: The Bride: Gorgeously Apparelled Marriage: The Bride: Received Presents Before Marriage: The Bride: Stood on the Right of Bridegroom Marriage: The Bridegroom: Adorned With Ornaments Marriage: The Bridegroom: Attended by Many Friends Marriage: The Bridegroom: Crowned With Garlands Marriage: The Bridegroom: Presented With Gifts Marriage: The Bridegroom: Rejoiced Over the Bride Marriage: The Bridegroom: Returned With the Bride to his House at Night Marriage: The Expectation of the Promised Seed of the Woman An Marriage: The Groom Exempt One Year from Military Duty Marriage: The High Priest not to Contract, With a Widow or a Divorced Marriage: The Jews were Allowed Divorce From, Because of Hardness of Their Marriage: The Jews: Betrothed Themselves some Time Before Marriage: The Jews: Careful in Contracting for Their Children Marriage: The Jews: Considered Being Debarred From, a Cause of Grief Marriage: The Jews: Considered Being Debarred From, a Reproach Marriage: The Jews: Contracted when Young Marriage: The Jews: Exempted from Going to War Immediately After Marriage: The Jews: Forbidden to Contract With Idolaters Marriage: The Jews: Forbidden to Contract, With Their Near Relations Marriage: The Jews: Obliged to Contract With a Brother's Wife Who Died Without Marriage: The Jews: Often Contracted With Foreigners Marriage: The Jews: Often Contracted, in Their own Tribe Marriage: The Jews: Often Punished by Being Debarred From Marriage: The Jews: Sometimes Guilty of Polygamy Marriage: Unclassified Scriptures Relating To Marriage: Wedding Robes Adorned With Jewels Marriage: Wives Among the Israelites Must be Israelites Marriage: Wives Obtained by Kidnapping Marriage: Wives Obtained by Purchase Marriage: Wives Taken by Edict Related Terms Marriage-feasts (6 Occurrences) |