Marriage: The Groom Exempt One Year from Military Duty
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In the biblical context, marriage is a sacred covenant established by God, serving as the foundational institution for family and society. Within the Mosaic Law, specific provisions were made to honor and protect the sanctity of marriage, particularly in its initial stages. One such provision is the exemption of a newly married groom from military duty for one year, as outlined in Deuteronomy 24:5.

Biblical Reference:

Deuteronomy 24:5 states, "If a man is newly married, he must not be sent to war or have any other duty laid upon him. He shall be free to stay at home and bring joy to the wife he has married."

Context and Interpretation:

This directive is part of the broader Deuteronomic code, which provides guidelines for the Israelites' social, religious, and ethical conduct. The exemption underscores the importance of the marital relationship and the need for the couple to establish a strong foundation during the first year of marriage. This period allows the husband and wife to bond, nurture their relationship, and potentially start a family without the external pressures and dangers associated with military service.

The provision reflects the high value placed on marriage and family life in ancient Israelite society. By allowing the groom to remain at home, the law acknowledges the emotional and practical needs of the newlyweds. It also highlights the responsibility of the husband to bring joy and stability to his wife, emphasizing the mutual support and companionship that marriage is intended to provide.

Theological Significance:

From a theological perspective, this exemption can be seen as an expression of God's care for the well-being of individuals and families. It illustrates the principle that marriage is not merely a social contract but a divine institution with spiritual significance. The one-year exemption serves as a reminder of the priority that God places on the marital bond and the nurturing of family life.

Cultural and Historical Considerations:

In the ancient Near Eastern context, military service was a common obligation for men, often requiring them to be away from home for extended periods. The exemption for newlyweds would have been a significant concession, allowing the couple to focus on their relationship without the immediate threat of separation due to war.

This provision also reflects the broader biblical theme of compassion and justice, ensuring that the demands of national defense do not override the personal and familial needs of individuals. It demonstrates a balance between communal responsibilities and personal well-being, a principle that resonates throughout the biblical narrative.

Application in Contemporary Christian Thought:

While the specific legal requirement of a one-year exemption from military duty is not directly applicable in modern contexts, the underlying principles remain relevant. Contemporary Christian thought continues to emphasize the importance of prioritizing marriage and family life, recognizing the foundational role they play in both personal and societal well-being.

The concept of setting aside time to nurture the marital relationship is echoed in modern practices such as marriage retreats, counseling, and intentional time spent together. These practices reflect the enduring value of the biblical principle that marriage should be protected and cherished, particularly in its formative stages.
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Deuteronomy 24:5
When a man has taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he has taken.
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The Iranian Conquest
... On the march he fell in with a Persian groom named OEbaras ... counselled him not to
give Mandane in marriage to a ... but only to enjoy it for the space of one year. ...
/.../chapter ithe iranian conquest.htm

Resources
What is the validity of marriage in today's world? | GotQuestions.org

If marriage is so difficult, why should I even consider it? | GotQuestions.org

What biblical principles should be applied to a Christian marriage ceremony? | GotQuestions.org

Marriage: Dictionary and Thesaurus | Clyx.com

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Subtopics

Biracial Marriage

Interracial Marriage

Marriage

Marriage After Death

Marriage After Divorce

Marriage and Divorce

Marriage and Finances

Marriage and Love

Marriage Covenant

Marriage in Heaven

Marriage Reconciliation

Marriage Relationship

Marriage Separation

Marriage Vows

Marriage: A Benediction Pronounced After

Marriage: A Covenant Relationship

Marriage: A Dowry Given to the Woman's Parents Before

Marriage: A Herald Preceded the Bridegroom

Marriage: Advised

Marriage: Betrothal a Quasi-Marriage

Marriage: Betrothal Made With the Spirit

Marriage: Bridal Ornaments

Marriage: Bridal Presents

Marriage: Celebrated for Seven Days

Marriage: Celebrated with Feasting

Marriage: Celebrated with Great Rejoicing

Marriage: Celibacy Deplored

Marriage: Ceremony Attested by Witnesses

Marriage: Christ's Union With his Church

Marriage: Consanguinous, Abraham and Sarah

Marriage: Consent of the Parties Necessary To

Marriage: Contracted at the Gate and Before Witnesses

Marriage: Contracted in Patriarchal Age With Near Relations

Marriage: Daughters Given In, As Rewards of Valor

Marriage: David Gave One Hundred Philistine Foreskins for a Wife

Marriage: Designed For: Increasing the Human Population

Marriage: Designed For: Preventing Fornication

Marriage: Designed For: Raising up Godly Seed

Marriage: Designed For: The Happiness of Man

Marriage: Divinely Instituted

Marriage: Early Introduction of Polygamy

Marriage: Elder Daughters Usually Given In, Before the Younger

Marriage: Expressed by Giving Daughters to Sons, and Sons to Daughters

Marriage: Expressed by Joining Together

Marriage: Expressed by Making Affinity

Marriage: Expressed by Taking to Wife

Marriage: Figurative

Marriage: Garments Provided for Guests At

Marriage: Given by Kings

Marriage: God's Union With the Jewish Nation

Marriage: Honorable for All

Marriage: Indissoluble During the Joint Lives of the Parties

Marriage: Infidelity of Those Contracted In, Punished As If Married

Marriage: Isaac and Rebekah

Marriage: Jacob and his Wives

Marriage: Jesus Present At

Marriage: Lawful in All

Marriage: Levirate (The Brother Required to Marry a Brother's Widow)

Marriage: Modes of Demanding Women In

Marriage: Not Binding After Death

Marriage: Nuptial Feasts

Marriage: Obligations Under, Inferior to Duty to God

Marriage: Often Contracted by Parents for Children

Marriage: Parables From

Marriage: Parents' Consent Requires in the Mosaic Law

Marriage: Parents Contract for Their Children: Abraham for Isaac

Marriage: Parents Contract for Their Children: Hagar Selects a Wife for Ishmael

Marriage: Parents Contract for Their Children: Laban Arranges for his Daughters' Marriage

Marriage: Parents Contract for Their Children: Samson Asks his Parents to Procure Him a Wife

Marriage: Parents Might Refuse to Give Their Children In

Marriage: Presents Given to Parents to Secure Their Favor

Marriage: Priest not to Contract, With Divorced or Improper Persons

Marriage: should be Only in the Lord

Marriage: should be With Consent of Parents

Marriage: The Bride: Adorned With Jewels For

Marriage: The Bride: Attended by Bridesmaids

Marriage: The Bride: Called to Forget Her Father's House

Marriage: The Bride: Given a Handmaid At

Marriage: The Bride: Gorgeously Apparelled

Marriage: The Bride: Received Presents Before

Marriage: The Bride: Stood on the Right of Bridegroom

Marriage: The Bridegroom: Adorned With Ornaments

Marriage: The Bridegroom: Attended by Many Friends

Marriage: The Bridegroom: Crowned With Garlands

Marriage: The Bridegroom: Presented With Gifts

Marriage: The Bridegroom: Rejoiced Over the Bride

Marriage: The Bridegroom: Returned With the Bride to his House at Night

Marriage: The Expectation of the Promised Seed of the Woman An

Marriage: The Groom Exempt One Year from Military Duty

Marriage: The High Priest not to Contract, With a Widow or a Divorced

Marriage: The Jews were Allowed Divorce From, Because of Hardness of Their

Marriage: The Jews: Betrothed Themselves some Time Before

Marriage: The Jews: Careful in Contracting for Their Children

Marriage: The Jews: Considered Being Debarred From, a Cause of Grief

Marriage: The Jews: Considered Being Debarred From, a Reproach

Marriage: The Jews: Contracted when Young

Marriage: The Jews: Exempted from Going to War Immediately After

Marriage: The Jews: Forbidden to Contract With Idolaters

Marriage: The Jews: Forbidden to Contract, With Their Near Relations

Marriage: The Jews: Obliged to Contract With a Brother's Wife Who Died Without

Marriage: The Jews: Often Contracted With Foreigners

Marriage: The Jews: Often Contracted, in Their own Tribe

Marriage: The Jews: Often Punished by Being Debarred From

Marriage: The Jews: Sometimes Guilty of Polygamy

Marriage: Unclassified Scriptures Relating To

Marriage: Wedding Robes Adorned With Jewels

Marriage: Wives Among the Israelites Must be Israelites

Marriage: Wives Obtained by Kidnapping

Marriage: Wives Obtained by Purchase

Marriage: Wives Taken by Edict

Matrimony

Remarriage

Related Terms

Marriage-feasts (6 Occurrences)

Marriage-feast (4 Occurrences)

Marriage-song (1 Occurrence)

Jezebel (20 Occurrences)

Espouse (2 Occurrences)

Samson (37 Occurrences)

Espousal

Marry (48 Occurrences)

Brother's (46 Occurrences)

Isaac (127 Occurrences)

Wedding (24 Occurrences)

Banquet (58 Occurrences)

Invited (49 Occurrences)

Marriagefeasts

Match (4 Occurrences)

Betroth (5 Occurrences)

Affinity (4 Occurrences)

Polygamy

Tobit

Brother (402 Occurrences)

Anaharath (1 Occurrence)

Brethren (528 Occurrences)

Dowry (5 Occurrences)

Betrothed (19 Occurrences)

Bidden (25 Occurrences)

Cana (4 Occurrences)

Ahab (85 Occurrences)

Feast (209 Occurrences)

Ruth (19 Occurrences)

Women (328 Occurrences)

Bride-chamber (3 Occurrences)

Sarah (38 Occurrences)

Divorce (18 Occurrences)

Lord (59401 Occurrences)

Join (70 Occurrences)

Abstinence (2 Occurrences)

Woman (4043 Occurrences)

Alliance (12 Occurrences)

Wife (437 Occurrences)

Yokefellow

Purity (16 Occurrences)

Virginity (12 Occurrences)

Keturah (4 Occurrences)

Kindred (41 Occurrences)

Nuptial (1 Occurrence)

Veil (67 Occurrences)

Noe (6 Occurrences)

Unpolluted (1 Occurrence)

Undefiled (7 Occurrences)

Laban (52 Occurrences)

Giveth (378 Occurrences)

Wedlock (1 Occurrence)

Intermarry (5 Occurrences)

Flood (70 Occurrences)

Father (11359 Occurrences)

Fornicators (8 Occurrences)

Totemism

Refrains (3 Occurrences)

Reclining (25 Occurrences)

Ready (451 Occurrences)

Dionysia

Marrying (7 Occurrences)

Messengers (182 Occurrences)

Prepared (246 Occurrences)

Bid (35 Occurrences)

Betrothal (1 Occurrence)

Clothes (208 Occurrences)

Abstain (13 Occurrences)

Achsah (5 Occurrences)

Allied (13 Occurrences)

Slaves (119 Occurrences)

Relationships (1 Occurrence)

Taste (46 Occurrences)

Code (6 Occurrences)

Choose (116 Occurrences)

Angels (99 Occurrences)

Chosen (197 Occurrences)

Sojourner (81 Occurrences)

Marriage: The Expectation of the Promised Seed of the Woman An
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