Topical Encyclopedia In biblical times, the practice of giving the elder daughter in marriage before the younger was a customary tradition rooted in the social and familial structures of ancient Near Eastern cultures. This practice is notably illustrated in the narrative of Jacob, Leah, and Rachel, found in the book of Genesis.The account in Genesis 29:16-30 provides a clear example of this tradition. Jacob, having fled to his uncle Laban's household, falls in love with Laban's younger daughter, Rachel. He agrees to work for seven years to marry her. However, on the wedding night, Laban deceives Jacob by giving him his elder daughter, Leah, instead. When Jacob confronts Laban, the latter explains, "It is not our custom here to give the younger daughter in marriage before the older" (Genesis 29:26). This response highlights the cultural expectation that the elder daughter should be married first, a practice that was likely intended to ensure the social stability and honor of the family. The preference for marrying off elder daughters first can be understood within the context of the patriarchal society of the time. Marriages were often arranged and served to strengthen familial alliances and secure economic stability. The elder daughter, being of marriageable age first, would naturally be given precedence in these arrangements. This practice also reflects the importance placed on birth order and the associated responsibilities and privileges within the family hierarchy. While the Bible does not explicitly command this practice, the narrative in Genesis suggests that it was a widely accepted custom. The account of Leah and Rachel serves as a reminder of the complexities and challenges of adhering to cultural norms, especially when they intersect with personal desires and divine plans. In examining this tradition, it is important to consider the broader biblical themes of marriage and family. The Bible consistently upholds the sanctity of marriage as a covenantal relationship ordained by God. Passages such as Genesis 2:24, which states, "For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh" , emphasize the foundational role of marriage in God's design for humanity. Furthermore, the New Testament reiterates the significance of marriage, with Jesus affirming its divine origin and purpose in Matthew 19:4-6. The Apostle Paul also addresses marriage in his epistles, providing guidance on the roles and responsibilities of husbands and wives (Ephesians 5:22-33). In conclusion, the practice of giving elder daughters in marriage before the younger reflects the cultural norms of the biblical era, underscoring the importance of family honor and social order. While not a prescriptive command, this tradition is part of the rich tapestry of biblical narratives that inform our understanding of marriage and family life. Torrey's Topical Textbook Genesis 29:26And Laban said, It must not be so done in our country, to give the younger before the firstborn. Torrey's Topical Textbook Library Chapter xxix James the Brother of the Lord. Ancestors of the Blessed virgin Chapter xxvi The Immaculate Conception The Death of the Blessed virgin Mary at Ephesus The Education of the World. The Prophecies From the Close of the General Conference of 1832 to the Beginning ... An Exposition on the First Ten Chapters of Genesis, and Part of ... Resources What is the definition of marriage? | GotQuestions.orgWhat constitutes marriage according to the Bible? | GotQuestions.org What is God's design for marriage? | GotQuestions.org Marriage: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Marriage: A Benediction Pronounced After Marriage: A Covenant Relationship Marriage: A Dowry Given to the Woman's Parents Before Marriage: A Herald Preceded the Bridegroom Marriage: Betrothal a Quasi-Marriage Marriage: Betrothal Made With the Spirit Marriage: Celebrated for Seven Days Marriage: Celebrated with Feasting Marriage: Celebrated with Great Rejoicing Marriage: Ceremony Attested by Witnesses Marriage: Christ's Union With his Church Marriage: Consanguinous, Abraham and Sarah Marriage: Consent of the Parties Necessary To Marriage: Contracted at the Gate and Before Witnesses Marriage: Contracted in Patriarchal Age With Near Relations Marriage: Daughters Given In, As Rewards of Valor Marriage: David Gave One Hundred Philistine Foreskins for a Wife Marriage: Designed For: Increasing the Human Population Marriage: Designed For: Preventing Fornication Marriage: Designed For: Raising up Godly Seed Marriage: Designed For: The Happiness of Man Marriage: Early Introduction of Polygamy Marriage: Elder Daughters Usually Given In, Before the Younger Marriage: Expressed by Giving Daughters to Sons, and Sons to Daughters Marriage: Expressed by Joining Together Marriage: Expressed by Making Affinity Marriage: Expressed by Taking to Wife Marriage: Garments Provided for Guests At Marriage: God's Union With the Jewish Nation Marriage: Indissoluble During the Joint Lives of the Parties Marriage: Infidelity of Those Contracted In, Punished As If Married Marriage: Levirate (The Brother Required to Marry a Brother's Widow) Marriage: Modes of Demanding Women In Marriage: Not Binding After Death Marriage: Obligations Under, Inferior to Duty to God Marriage: Often Contracted by Parents for Children Marriage: Parents' Consent Requires in the Mosaic Law Marriage: Parents Contract for Their Children: Abraham for Isaac Marriage: Parents Contract for Their Children: Hagar Selects a Wife for Ishmael Marriage: Parents Contract for Their Children: Laban Arranges for his Daughters' Marriage Marriage: Parents Contract for Their Children: Samson Asks his Parents to Procure Him a Wife Marriage: Parents Might Refuse to Give Their Children In Marriage: Presents Given to Parents to Secure Their Favor Marriage: Priest not to Contract, With Divorced or Improper Persons Marriage: should be Only in the Lord Marriage: should be With Consent of Parents Marriage: The Bride: Adorned With Jewels For Marriage: The Bride: Attended by Bridesmaids Marriage: The Bride: Called to Forget Her Father's House Marriage: The Bride: Given a Handmaid At Marriage: The Bride: Gorgeously Apparelled Marriage: The Bride: Received Presents Before Marriage: The Bride: Stood on the Right of Bridegroom Marriage: The Bridegroom: Adorned With Ornaments Marriage: The Bridegroom: Attended by Many Friends Marriage: The Bridegroom: Crowned With Garlands Marriage: The Bridegroom: Presented With Gifts Marriage: The Bridegroom: Rejoiced Over the Bride Marriage: The Bridegroom: Returned With the Bride to his House at Night Marriage: The Expectation of the Promised Seed of the Woman An Marriage: The Groom Exempt One Year from Military Duty Marriage: The High Priest not to Contract, With a Widow or a Divorced Marriage: The Jews were Allowed Divorce From, Because of Hardness of Their Marriage: The Jews: Betrothed Themselves some Time Before Marriage: The Jews: Careful in Contracting for Their Children Marriage: The Jews: Considered Being Debarred From, a Cause of Grief Marriage: The Jews: Considered Being Debarred From, a Reproach Marriage: The Jews: Contracted when Young Marriage: The Jews: Exempted from Going to War Immediately After Marriage: The Jews: Forbidden to Contract With Idolaters Marriage: The Jews: Forbidden to Contract, With Their Near Relations Marriage: The Jews: Obliged to Contract With a Brother's Wife Who Died Without Marriage: The Jews: Often Contracted With Foreigners Marriage: The Jews: Often Contracted, in Their own Tribe Marriage: The Jews: Often Punished by Being Debarred From Marriage: The Jews: Sometimes Guilty of Polygamy Marriage: Unclassified Scriptures Relating To Marriage: Wedding Robes Adorned With Jewels Marriage: Wives Among the Israelites Must be Israelites Marriage: Wives Obtained by Kidnapping Marriage: Wives Obtained by Purchase Marriage: Wives Taken by Edict Related Terms Marriage-feasts (6 Occurrences) |