Marriage: should be Only in the Lord
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Marriage, as instituted by God, is a sacred covenant designed to reflect the relationship between Christ and His Church. Within the Christian tradition, the concept of marrying "only in the Lord" emphasizes the spiritual unity and shared faith that should characterize the marital relationship. This principle is rooted in various scriptural teachings and is considered essential for a harmonious and God-honoring marriage.

Biblical Foundation

The apostle Paul addresses the issue of marriage in several of his epistles, providing guidance for believers. In 1 Corinthians 7:39, Paul states, "A wife is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, only in the Lord." This directive underscores the importance of marrying a fellow believer, ensuring that the marriage is grounded in a shared commitment to Christ.

Furthermore, 2 Corinthians 6:14-15 warns against being "unequally yoked" with unbelievers, a principle that extends to marriage. Paul writes, "Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness? What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever?" This passage highlights the potential spiritual discord that can arise when a believer marries someone who does not share their faith.

Spiritual Unity

The call to marry "only in the Lord" is not merely a matter of doctrinal adherence but is deeply connected to the spiritual unity that marriage is meant to embody. Ephesians 5:22-33 provides a profound picture of marriage as a reflection of the relationship between Christ and the Church. Husbands are called to love their wives "just as Christ loved the church and gave Himself up for her" (Ephesians 5:25), while wives are instructed to submit to their husbands "as to the Lord" (Ephesians 5:22). This mutual submission and love are most fully realized when both partners are committed to living out their faith together.

Practical Considerations

Marrying "only in the Lord" also has practical implications for the daily life of a Christian couple. Shared faith provides a common foundation for decision-making, parenting, and navigating life's challenges. It fosters a sense of unity and purpose, as both partners seek to honor God in their relationship and family life.

Moreover, a marriage grounded in shared faith can be a powerful testimony to the world. Jesus taught that His followers are to be the "light of the world" (Matthew 5:14), and a Christ-centered marriage can exemplify the love, grace, and truth of the Gospel to others.

Historical and Theological Perspectives

Throughout church history, the principle of marrying "only in the Lord" has been upheld by various Christian traditions. The early Church Fathers, such as Tertullian and Augustine, emphasized the importance of spiritual compatibility in marriage. The Reformers, including Martin Luther and John Calvin, also advocated for marriages that were rooted in a shared faith, viewing them as vital to the health and vitality of the Christian community.

Theologically, marriage is seen as a covenant that mirrors God's covenantal relationship with His people. This covenantal understanding reinforces the idea that marriage should be entered into with reverence and a commitment to spiritual unity.

Conclusion

While the Bible provides clear guidance on the importance of marrying "only in the Lord," it also acknowledges the complexities of human relationships. Believers are encouraged to seek God's wisdom and guidance in their choice of a spouse, ensuring that their marriage reflects the love and unity that God intends.
Torrey's Topical Textbook
1 Corinthians 7:39
The wife is bound by the law as long as her husband lives; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
Torrey's Topical Textbook

Library

St. Paul's Phraseology Often Suggested by the Jewish Scriptures ...
... Assuredly also, when (the apostle) rules that marriage should be "only in the Lord,"
[5505] that no Christian should intermarry with a heathen, he maintains a ...
/.../the five books against marcion/chapter vii st pauls phraseology often.htm

The Marriage of Cana
... our Lord and his disciples to the marriage, is not ... the mother of Jesus," having,
as it should seem by ... have no wine." She thought is sufficient only to inform ...
/.../whitefield/selected sermons of george whitefield/the marriage of cana.htm

But the virgin of the Lord Advanced in Age and in virtues...
... so she reached her fourteenth year; and not only were the ... with the spirit of the
fear of the Lord. ... that were unmarried and fit for marriage should bring there ...
/.../unknown/the gospel of the nativity of mary/chapter 7 but the virgin.htm

Of a Spiritual Meeting of God and Ourselves
... THE ADORNMENT OF THE SPIRITUAL MARRIAGE: THE FIRST BOOK CHAPTER XXV ... present in his
mind under some godly attribute; and thereby he should mean only Him Who ...
/.../john/the adornment of the spritual marriage/chapter xxv of a spiritual.htm

The Marriage of the Lamb.
... by its having been "granted that she should be arrayed ... are they which are called
unto the marriage supper of ... homage, and pointed to God as the only object of ...
/.../bliss/a brief commentary on the apocalypse/the marriage of the lamb.htm

At the Marriage Feast
... by the shores of the lake, and at the marriage feast. ... Such associations can result
only in harm. We should never give sanction to sin by our words or our deeds ...
/...//christianbookshelf.org/white/the desire of ages/chapter 15 at the marriage.htm

Letter cxxiii. To Ageruchia.
... he allows to the incontinent a second marriage, or in ... them from Satan, preferring
that a woman should be joined to ... to be married to whom she will; only in the ...
/.../jerome/the principal works of st jerome/letter cxxiii to ageruchia.htm

Treats of the Same Subject: Explains, by Some Delicately Drawn ...
... one spirit,' [408] he meant this sovereign marriage, which presupposes ... here, for
His Majesty also said: Not only for them ... So should we all but for our own fault ...
/.../teresa/the interior castle or the mansions/chapter ii treats of the.htm

On the Third, Fourth, Fifth, and Sixth Commandments of the Church
... thought of the great Sacrament he is about to receive; thinking only of how ... Indeed
it should be remembered, at whatever time the marriage takes place ...
/.../kinkead/baltimore catechism no 4/lesson 36 on the third.htm

On Marriage.
... fornication;" and it regards as fornication, the marriage of those ... And not only is
he who puts her away guilty ... How should it be otherwise, one Lord being the ...
/.../clement/the stromata or miscellanies/chapter xxiii on marriage.htm

Resources
What does the Bible say about the concept of a common law marriage? | GotQuestions.org

What does the Bible say about gay marriage / same sex marriage? | GotQuestions.org

Questions about Marriage (All) | GotQuestions.org

Marriage: Dictionary and Thesaurus | Clyx.com

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Subtopics

Biracial Marriage

Interracial Marriage

Marriage

Marriage After Death

Marriage After Divorce

Marriage and Divorce

Marriage and Finances

Marriage and Love

Marriage Covenant

Marriage in Heaven

Marriage Reconciliation

Marriage Relationship

Marriage Separation

Marriage Vows

Marriage: A Benediction Pronounced After

Marriage: A Covenant Relationship

Marriage: A Dowry Given to the Woman's Parents Before

Marriage: A Herald Preceded the Bridegroom

Marriage: Advised

Marriage: Betrothal a Quasi-Marriage

Marriage: Betrothal Made With the Spirit

Marriage: Bridal Ornaments

Marriage: Bridal Presents

Marriage: Celebrated for Seven Days

Marriage: Celebrated with Feasting

Marriage: Celebrated with Great Rejoicing

Marriage: Celibacy Deplored

Marriage: Ceremony Attested by Witnesses

Marriage: Christ's Union With his Church

Marriage: Consanguinous, Abraham and Sarah

Marriage: Consent of the Parties Necessary To

Marriage: Contracted at the Gate and Before Witnesses

Marriage: Contracted in Patriarchal Age With Near Relations

Marriage: Daughters Given In, As Rewards of Valor

Marriage: David Gave One Hundred Philistine Foreskins for a Wife

Marriage: Designed For: Increasing the Human Population

Marriage: Designed For: Preventing Fornication

Marriage: Designed For: Raising up Godly Seed

Marriage: Designed For: The Happiness of Man

Marriage: Divinely Instituted

Marriage: Early Introduction of Polygamy

Marriage: Elder Daughters Usually Given In, Before the Younger

Marriage: Expressed by Giving Daughters to Sons, and Sons to Daughters

Marriage: Expressed by Joining Together

Marriage: Expressed by Making Affinity

Marriage: Expressed by Taking to Wife

Marriage: Figurative

Marriage: Garments Provided for Guests At

Marriage: Given by Kings

Marriage: God's Union With the Jewish Nation

Marriage: Honorable for All

Marriage: Indissoluble During the Joint Lives of the Parties

Marriage: Infidelity of Those Contracted In, Punished As If Married

Marriage: Isaac and Rebekah

Marriage: Jacob and his Wives

Marriage: Jesus Present At

Marriage: Lawful in All

Marriage: Levirate (The Brother Required to Marry a Brother's Widow)

Marriage: Modes of Demanding Women In

Marriage: Not Binding After Death

Marriage: Nuptial Feasts

Marriage: Obligations Under, Inferior to Duty to God

Marriage: Often Contracted by Parents for Children

Marriage: Parables From

Marriage: Parents' Consent Requires in the Mosaic Law

Marriage: Parents Contract for Their Children: Abraham for Isaac

Marriage: Parents Contract for Their Children: Hagar Selects a Wife for Ishmael

Marriage: Parents Contract for Their Children: Laban Arranges for his Daughters' Marriage

Marriage: Parents Contract for Their Children: Samson Asks his Parents to Procure Him a Wife

Marriage: Parents Might Refuse to Give Their Children In

Marriage: Presents Given to Parents to Secure Their Favor

Marriage: Priest not to Contract, With Divorced or Improper Persons

Marriage: should be Only in the Lord

Marriage: should be With Consent of Parents

Marriage: The Bride: Adorned With Jewels For

Marriage: The Bride: Attended by Bridesmaids

Marriage: The Bride: Called to Forget Her Father's House

Marriage: The Bride: Given a Handmaid At

Marriage: The Bride: Gorgeously Apparelled

Marriage: The Bride: Received Presents Before

Marriage: The Bride: Stood on the Right of Bridegroom

Marriage: The Bridegroom: Adorned With Ornaments

Marriage: The Bridegroom: Attended by Many Friends

Marriage: The Bridegroom: Crowned With Garlands

Marriage: The Bridegroom: Presented With Gifts

Marriage: The Bridegroom: Rejoiced Over the Bride

Marriage: The Bridegroom: Returned With the Bride to his House at Night

Marriage: The Expectation of the Promised Seed of the Woman An

Marriage: The Groom Exempt One Year from Military Duty

Marriage: The High Priest not to Contract, With a Widow or a Divorced

Marriage: The Jews were Allowed Divorce From, Because of Hardness of Their

Marriage: The Jews: Betrothed Themselves some Time Before

Marriage: The Jews: Careful in Contracting for Their Children

Marriage: The Jews: Considered Being Debarred From, a Cause of Grief

Marriage: The Jews: Considered Being Debarred From, a Reproach

Marriage: The Jews: Contracted when Young

Marriage: The Jews: Exempted from Going to War Immediately After

Marriage: The Jews: Forbidden to Contract With Idolaters

Marriage: The Jews: Forbidden to Contract, With Their Near Relations

Marriage: The Jews: Obliged to Contract With a Brother's Wife Who Died Without

Marriage: The Jews: Often Contracted With Foreigners

Marriage: The Jews: Often Contracted, in Their own Tribe

Marriage: The Jews: Often Punished by Being Debarred From

Marriage: The Jews: Sometimes Guilty of Polygamy

Marriage: Unclassified Scriptures Relating To

Marriage: Wedding Robes Adorned With Jewels

Marriage: Wives Among the Israelites Must be Israelites

Marriage: Wives Obtained by Kidnapping

Marriage: Wives Obtained by Purchase

Marriage: Wives Taken by Edict

Matrimony

Remarriage

Related Terms

Marriage-feasts (6 Occurrences)

Marriage-feast (4 Occurrences)

Marriage-song (1 Occurrence)

Jezebel (20 Occurrences)

Espouse (2 Occurrences)

Samson (37 Occurrences)

Espousal

Marry (48 Occurrences)

Brother's (46 Occurrences)

Isaac (127 Occurrences)

Wedding (24 Occurrences)

Banquet (58 Occurrences)

Invited (49 Occurrences)

Marriagefeasts

Match (4 Occurrences)

Betroth (5 Occurrences)

Affinity (4 Occurrences)

Polygamy

Tobit

Brother (402 Occurrences)

Anaharath (1 Occurrence)

Brethren (528 Occurrences)

Dowry (5 Occurrences)

Betrothed (19 Occurrences)

Bidden (25 Occurrences)

Cana (4 Occurrences)

Ahab (85 Occurrences)

Feast (209 Occurrences)

Ruth (19 Occurrences)

Women (328 Occurrences)

Bride-chamber (3 Occurrences)

Sarah (38 Occurrences)

Divorce (18 Occurrences)

Lord (59401 Occurrences)

Join (70 Occurrences)

Abstinence (2 Occurrences)

Woman (4043 Occurrences)

Alliance (12 Occurrences)

Wife (437 Occurrences)

Yokefellow

Purity (16 Occurrences)

Virginity (12 Occurrences)

Keturah (4 Occurrences)

Kindred (41 Occurrences)

Nuptial (1 Occurrence)

Veil (67 Occurrences)

Noe (6 Occurrences)

Unpolluted (1 Occurrence)

Undefiled (7 Occurrences)

Laban (52 Occurrences)

Giveth (378 Occurrences)

Wedlock (1 Occurrence)

Intermarry (5 Occurrences)

Flood (70 Occurrences)

Father (11359 Occurrences)

Fornicators (8 Occurrences)

Totemism

Refrains (3 Occurrences)

Reclining (25 Occurrences)

Ready (451 Occurrences)

Dionysia

Marrying (7 Occurrences)

Messengers (182 Occurrences)

Prepared (246 Occurrences)

Bid (35 Occurrences)

Betrothal (1 Occurrence)

Clothes (208 Occurrences)

Abstain (13 Occurrences)

Achsah (5 Occurrences)

Allied (13 Occurrences)

Slaves (119 Occurrences)

Relationships (1 Occurrence)

Taste (46 Occurrences)

Code (6 Occurrences)

Choose (116 Occurrences)

Angels (99 Occurrences)

Chosen (197 Occurrences)

Sojourner (81 Occurrences)

Marriage: Priest not to Contract, With Divorced or Improper Persons
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