Marriage Restrictions for the High Priest
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In the Old Testament, the role of the high priest was of paramount importance in the religious life of Israel. As the chief religious leader, the high priest was held to stringent standards, including specific restrictions regarding marriage. These restrictions are primarily outlined in the book of Leviticus, which provides detailed instructions for maintaining the holiness and purity required of those serving in the priesthood.

Biblical Basis

The primary scriptural reference for the marriage restrictions of the high priest is found in Leviticus 21:13-14:

"He must marry a woman who is a virgin. He must not marry a widow, a divorced woman, or one defiled by prostitution, but only a virgin from his own people" (Leviticus 21:13-14).

These verses emphasize the necessity for the high priest to marry a virgin, underscoring the importance of purity and holiness in his personal life. The high priest's marriage was not merely a personal matter but a reflection of his sacred duties and the sanctity of the priesthood.

Rationale for Restrictions

The restrictions placed on the high priest's choice of a spouse were intended to preserve the sanctity and purity of the priestly line. By marrying a virgin, the high priest ensured that his family lineage remained untainted by previous marital ties or associations with practices considered impure or defiling. This requirement also symbolized the purity and holiness expected of the high priest, who served as a mediator between God and the people of Israel.

Furthermore, the stipulation that the high priest marry "from his own people" reinforced the importance of maintaining cultural and religious continuity within the Israelite community. This requirement helped to prevent the introduction of foreign influences and practices that could lead the people away from their covenant relationship with God.

Implications for the High Priest's Role

The high priest's adherence to these marriage restrictions was crucial for maintaining his eligibility to perform his sacred duties. As the only individual permitted to enter the Holy of Holies on the Day of Atonement (Yom Kippur), the high priest's personal holiness was essential for the atonement of the people's sins. Any deviation from these marital guidelines could compromise his ability to serve effectively and fulfill his role as the spiritual leader of Israel.

Historical and Cultural Context

In the broader cultural context of the ancient Near East, marriage alliances often served political and social purposes. However, for the high priest, marriage was primarily a matter of religious significance. The restrictions placed upon him highlighted the distinctiveness of the Israelite priesthood and its separation from the practices of surrounding nations.

Conclusion

The marriage restrictions for the high priest, as outlined in Leviticus, reflect the high standards of holiness and purity required of those serving in the priesthood. These guidelines ensured that the high priest's personal life aligned with his sacred responsibilities, maintaining the integrity of his role as a mediator between God and His people.
Subtopics

Biracial Marriage

Interracial Marriage

Marriage

Marriage After Death

Marriage After Divorce

Marriage and Divorce

Marriage and Finances

Marriage and Love

Marriage Covenant

Marriage in Heaven

Marriage Reconciliation

Marriage Relationship

Marriage Separation

Marriage Vows

Marriage: A Benediction Pronounced After

Marriage: A Covenant Relationship

Marriage: A Dowry Given to the Woman's Parents Before

Marriage: A Herald Preceded the Bridegroom

Marriage: Advised

Marriage: Betrothal a Quasi-Marriage

Marriage: Betrothal Made With the Spirit

Marriage: Bridal Ornaments

Marriage: Bridal Presents

Marriage: Celebrated for Seven Days

Marriage: Celebrated with Feasting

Marriage: Celebrated with Great Rejoicing

Marriage: Celibacy Deplored

Marriage: Ceremony Attested by Witnesses

Marriage: Christ's Union With his Church

Marriage: Consanguinous, Abraham and Sarah

Marriage: Consent of the Parties Necessary To

Marriage: Contracted at the Gate and Before Witnesses

Marriage: Contracted in Patriarchal Age With Near Relations

Marriage: Daughters Given In, As Rewards of Valor

Marriage: David Gave One Hundred Philistine Foreskins for a Wife

Marriage: Designed For: Increasing the Human Population

Marriage: Designed For: Preventing Fornication

Marriage: Designed For: Raising up Godly Seed

Marriage: Designed For: The Happiness of Man

Marriage: Divinely Instituted

Marriage: Early Introduction of Polygamy

Marriage: Elder Daughters Usually Given In, Before the Younger

Marriage: Expressed by Giving Daughters to Sons, and Sons to Daughters

Marriage: Expressed by Joining Together

Marriage: Expressed by Making Affinity

Marriage: Expressed by Taking to Wife

Marriage: Figurative

Marriage: Garments Provided for Guests At

Marriage: Given by Kings

Marriage: God's Union With the Jewish Nation

Marriage: Honorable for All

Marriage: Indissoluble During the Joint Lives of the Parties

Marriage: Infidelity of Those Contracted In, Punished As If Married

Marriage: Isaac and Rebekah

Marriage: Jacob and his Wives

Marriage: Jesus Present At

Marriage: Lawful in All

Marriage: Levirate (The Brother Required to Marry a Brother's Widow)

Marriage: Modes of Demanding Women In

Marriage: Not Binding After Death

Marriage: Nuptial Feasts

Marriage: Obligations Under, Inferior to Duty to God

Marriage: Often Contracted by Parents for Children

Marriage: Parables From

Marriage: Parents' Consent Requires in the Mosaic Law

Marriage: Parents Contract for Their Children: Abraham for Isaac

Marriage: Parents Contract for Their Children: Hagar Selects a Wife for Ishmael

Marriage: Parents Contract for Their Children: Laban Arranges for his Daughters' Marriage

Marriage: Parents Contract for Their Children: Samson Asks his Parents to Procure Him a Wife

Marriage: Parents Might Refuse to Give Their Children In

Marriage: Presents Given to Parents to Secure Their Favor

Marriage: Priest not to Contract, With Divorced or Improper Persons

Marriage: should be Only in the Lord

Marriage: should be With Consent of Parents

Marriage: The Bride: Adorned With Jewels For

Marriage: The Bride: Attended by Bridesmaids

Marriage: The Bride: Called to Forget Her Father's House

Marriage: The Bride: Given a Handmaid At

Marriage: The Bride: Gorgeously Apparelled

Marriage: The Bride: Received Presents Before

Marriage: The Bride: Stood on the Right of Bridegroom

Marriage: The Bridegroom: Adorned With Ornaments

Marriage: The Bridegroom: Attended by Many Friends

Marriage: The Bridegroom: Crowned With Garlands

Marriage: The Bridegroom: Presented With Gifts

Marriage: The Bridegroom: Rejoiced Over the Bride

Marriage: The Bridegroom: Returned With the Bride to his House at Night

Marriage: The Expectation of the Promised Seed of the Woman An

Marriage: The Groom Exempt One Year from Military Duty

Marriage: The High Priest not to Contract, With a Widow or a Divorced

Marriage: The Jews were Allowed Divorce From, Because of Hardness of Their

Marriage: The Jews: Betrothed Themselves some Time Before

Marriage: The Jews: Careful in Contracting for Their Children

Marriage: The Jews: Considered Being Debarred From, a Cause of Grief

Marriage: The Jews: Considered Being Debarred From, a Reproach

Marriage: The Jews: Contracted when Young

Marriage: The Jews: Exempted from Going to War Immediately After

Marriage: The Jews: Forbidden to Contract With Idolaters

Marriage: The Jews: Forbidden to Contract, With Their Near Relations

Marriage: The Jews: Obliged to Contract With a Brother's Wife Who Died Without

Marriage: The Jews: Often Contracted With Foreigners

Marriage: The Jews: Often Contracted, in Their own Tribe

Marriage: The Jews: Often Punished by Being Debarred From

Marriage: The Jews: Sometimes Guilty of Polygamy

Marriage: Unclassified Scriptures Relating To

Marriage: Wedding Robes Adorned With Jewels

Marriage: Wives Among the Israelites Must be Israelites

Marriage: Wives Obtained by Kidnapping

Marriage: Wives Obtained by Purchase

Marriage: Wives Taken by Edict

Matrimony

Remarriage

Related Terms

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Physician (6 Occurrences)

Remedy (6 Occurrences)

Virgin-daughter (3 Occurrences)

Indicate (5 Occurrences)

Indication (1 Occurrence)

Treat (53 Occurrences)

Remarking (4 Occurrences)

Extraordinary (11 Occurrences)

Earrings (14 Occurrences)

Doctor (5 Occurrences)

Minister (150 Occurrences)

Pergamos (1 Occurrence)

Prescribe (3 Occurrences)

Pergamum (2 Occurrences)

Blindness (7 Occurrences)

Begging (18 Occurrences)

Civil (4 Occurrences)

Amulet

Beggar (5 Occurrences)

Dress (38 Occurrences)

Beg (77 Occurrences)

Divorce (18 Occurrences)

Fetch (45 Occurrences)

Multiply (98 Occurrences)

Taste (46 Occurrences)

New (1850 Occurrences)

Marriage Restrictions for Priests
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