Topical Encyclopedia Introduction:The account of Haman's revenge is a pivotal narrative found in the Book of Esther, a historical text within the Old Testament. This account unfolds during the reign of King Xerxes (Ahasuerus) of Persia and highlights themes of pride, hatred, and divine providence. Haman, an Agagite and high-ranking official, becomes a central antagonist whose desire for revenge against the Jewish people sets the stage for dramatic events that underscore the sovereignty of God and the deliverance of His people. Background: Haman's animosity towards the Jews, particularly Mordecai, stems from a personal affront. Mordecai, a Jew residing in Susa, refuses to bow down to Haman, as recorded in Esther 3:2, "All the royal officials at the king’s gate bowed down and paid homage to Haman, for the king had commanded this. But Mordecai would not bow or pay homage." This act of defiance infuriates Haman, who is described as a man of immense pride and ambition. Haman's Plot: Haman's desire for revenge extends beyond Mordecai to encompass the entire Jewish population within the Persian Empire. In Esther 3:5-6, it is written, "When Haman saw that Mordecai would not bow or pay him homage, he was filled with rage. And when he learned the identity of Mordecai’s people, he scorned the idea of laying hands on Mordecai alone. Instead, he sought to destroy all the Jews, Mordecai’s people, throughout the kingdom of Xerxes." To execute his plan, Haman manipulates King Xerxes by presenting the Jews as a threat to the kingdom. He offers a substantial bribe to the king's treasury to secure a decree for their annihilation. Esther 3:9 records Haman's proposal: "If it pleases the king, let a decree be issued to destroy them, and I will pay ten thousand talents of silver into the royal treasury for the men who carry out this business." The Decree: King Xerxes, unaware of the full implications, grants Haman the authority to proceed. The decree is issued, as seen in Esther 3:13, "Letters were sent by couriers to each of the royal provinces with the order to destroy, kill, and annihilate all the Jews—young and old, women and children—and to plunder their possessions on a single day, the thirteenth day of the twelfth month, the month of Adar." Divine Intervention: The narrative takes a turn as Esther, the Jewish queen and cousin of Mordecai, becomes instrumental in thwarting Haman's plot. Through a series of providential events, Esther gains favor with the king and reveals Haman's scheme. Esther 7:3-6 captures her plea: "If I have found favor in your sight, O king, and if it pleases the king, grant me my life as my petition, and my people as my request. For we have been sold, I and my people, to be destroyed, killed, and annihilated... The adversary and enemy is this wicked Haman." Haman's Downfall: Haman's plans unravel as the king orders his execution on the very gallows he had prepared for Mordecai. Esther 7:10 states, "So they hanged Haman on the gallows he had prepared for Mordecai. Then the king’s fury subsided." This reversal of fortune is a testament to the biblical principle that pride precedes destruction (Proverbs 16:18). Aftermath: Following Haman's demise, Mordecai is elevated to a position of honor, and a new decree is issued allowing the Jews to defend themselves. Esther 8:11-12 details this decree: "The king’s edict granted the Jews in every city the right to assemble and defend themselves, to destroy, kill, and annihilate any armed force of any nationality or province that might attack them and their women and children, and to plunder the property of their enemies." Significance: The account of Haman's revenge and its ultimate failure serves as a powerful reminder of God's providential care for His people. It illustrates the dangers of unchecked pride and hatred, while also highlighting the courage and faithfulness of individuals like Esther and Mordecai. The Feast of Purim, established in Esther 9:20-22, commemorates this deliverance and is celebrated by Jews to this day. Nave's Topical Index Esther 3:8-15And Haman said to king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of your kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them. Nave's Topical Index Library Questions. The Sixth Commandment The Saint's Heritage and Watchword The Later Hebrew Histories. Presumptuous Sins The Important Question Book 5 Footnotes Christ's First and Last Subject Concerning Peaceableness Letter Liii. To Paulinus. Resources What does the Bible say about revenge? | GotQuestions.orgWhat is the law of retribution? | GotQuestions.org What does Psalm 137:9 mean when it says, “Happy is the one who seizes your infants and dashes them against the rocks”? | GotQuestions.org Revenge: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Revenge: Be Thankful for Being Kept from Taking Revenge: Christ an Example of Forbearing Revenge: Forbidden by Our Lord Revenge: Inconsistent With Christian Spirit Revenge: Inconsistent With the Will of Christ Revenge: Instead of Taking, we should Bless Revenge: Instead of Taking, we should Exercise Forbearance Revenge: Instead of Taking, we should Exhibit Love Revenge: Instead of Taking, we should Give Place to Wrath Revenge: Instead of Taking, we should Overcome Others by Kindness Revenge: Instead of Taking, we should Trust in God Revenge: Jesus an Example of Forbearing Revenge: Keep Others from Taking Revenge: Proceeds from a Spiteful Heart Revenge: The Wicked are Earnest After Related Terms |