The Altar Named Witness
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The Altar Named Witness is a significant monument mentioned in the Old Testament, specifically in the Book of Joshua. This altar serves as a testament to the unity and shared faith of the Israelite tribes, despite geographical separation. It is a symbol of covenant fidelity and communal worship, reflecting the deep spiritual and cultural ties that bound the tribes of Israel together.

Biblical Context

The narrative of the Altar Named Witness is found in Joshua 22. After the conquest of Canaan, Joshua, the leader of the Israelites, had allocated the land among the twelve tribes. The tribes of Reuben, Gad, and the half-tribe of Manasseh had been granted land on the eastern side of the Jordan River, as per their request (Joshua 22:1-4). Before returning to their allotted territories, these tribes had fulfilled their commitment to assist the other tribes in conquering the land west of the Jordan.

Construction of the Altar

Upon their return, the eastern tribes built a large altar by the Jordan River. This act was initially misunderstood by the other Israelite tribes, who perceived it as a potential breach of covenant faithfulness. The western tribes feared that the altar represented a rival place of worship, which would contravene the centralization of worship at the Tabernacle, as commanded by God (Deuteronomy 12:5-14).

The Misunderstanding and Resolution

The western tribes, led by Phinehas, the son of Eleazar the priest, and ten chiefs, confronted the eastern tribes at Gilead. They expressed their concern that the altar might signify rebellion against the LORD, potentially bringing divine wrath upon the entire nation (Joshua 22:16-20). The eastern tribes, however, clarified their intentions, explaining that the altar was not for burnt offerings or sacrifices. Instead, it was a "witness" between them and the other tribes, ensuring that future generations would recognize their shared heritage and worship of the LORD (Joshua 22:24-27).

Significance of the Altar

The Altar Named Witness, therefore, was a physical reminder of the unity and shared faith of the Israelite tribes. It underscored the importance of maintaining fidelity to the LORD and the covenant, even when separated by geographical boundaries. The altar was a testament to the eastern tribes' commitment to the same God and the same covenant as their brethren on the western side of the Jordan.

Biblical Text

The resolution of the conflict is recorded in Joshua 22:34: "And the Reubenites and Gadites named the altar Witness, 'For they said, 'It is a witness between us that the LORD is God.'" . This declaration affirmed the altar's purpose as a symbol of unity and a reminder of the shared faith and covenantal obligations of all the tribes of Israel.

Theological Implications

The account of the Altar Named Witness highlights several theological themes, including the importance of unity among God's people, the necessity of clear communication to prevent misunderstandings, and the centrality of worship in the life of the covenant community. It also serves as a reminder of the need for vigilance in maintaining the purity of worship and the dangers of division within the community of faith.

In summary, the Altar Named Witness stands as a powerful symbol of the unity and shared faith of the Israelite tribes, serving as a perpetual reminder of their covenant with the LORD and their commitment to worship Him alone.
Subtopics

Altar

Altar in Solomon's Temple in Second Temple

Altar in Solomon's Temple: Cleansed by Hezekiah

Altar in Solomon's Temple: Description of

Altar in Solomon's Temple: Ezekiel's Vision of

Altar in Solomon's Temple: Furniture of, Taken to Babylon

Altar in Solomon's Temple: Removed by Ahaz, and One of Idolatrous Fashion Substituted

Altar in Solomon's Temple: Renewed by Asa

Altar in Solomon's Temple: Repaired by Manasseh

Altar in the Tabernacle: A Place of Refuge

Altar in the Tabernacle: Constructed by Bezaleel

Altar in the Tabernacle: Furniture of

Altar in the Tabernacle: Horns of

Altar in the Tabernacle: How Sanctified

Altar in the Tabernacle: Location of

Altar in the Tabernacle: Pattern of

Altar in the Tabernacle: Sanctified Everything That Touched It

Altar in the Tabernacle: See

Altar in the Tabernacle: Uses of the Horns

Altar of Burnt offerings: Called Altar of God

Altar of Burnt offerings: Called Altar of the Lord

Altar of Burnt offerings: Called Brazen Altar

Altar of Incense in Solomon's Temple

Altar of Incense: A Cover Made For, of the Censers of Korah

Altar of Incense: A Type of Christ

Altar of Incense: Altar Before the Lord

Altar of Incense: Altar of Sweet Incense

Altar of Incense: Anointed With Holy Oil

Altar of Incense: Atonement Made For, by the High Priest Once Every Year

Altar of Incense: Called the Golden Altar

Altar of Incense: Carried by Kohathites

Altar of Incense: Constructed

Altar of Incense: Covered by the Priest Before Removal from the Sanctuary

Altar of Incense: Covered With Gold

Altar of Incense: Dimensions of

Altar of Incense: had Four Rings of Gold Under the Crown for the Staves

Altar of Incense: How Prepared for Carrying

Altar of Incense: Location of

Altar of Incense: No Strange Incense Nor Any Sacrifice to be offered On

Altar of Incense: Pattern of

Altar of Incense: Placed Before the Vail in the Outer Sanctuary

Altar of Incense: Punishment For: Offering Strange Fire On

Altar of Incense: Punishment For: Unauthorised offering On

Altar of Incense: Said to be Before the Lord

Altar of Incense: Seen in John's Vision

Altar of Incense: Staves of, Covered With Gold

Altar of Incense: The Blood of all Sin offerings Put on the Horns of

Altar of Incense: The Priest Burned Incense on Every Morning and Evening

Altar of Incense: Top of, Surrounded With a Crown of Gold

Altar of Incense: Uses of

Altar used in Idolatrous Worship

Altar: Built by Abraham

Altar: Built by Balaam

Altar: Built by David

Altar: Built by Elijah

Altar: Built by Gideon

Altar: Built by Isaac

Altar: Built by Jacob

Altar: Built by Joshua

Altar: Built by Moses

Altar: Built by Noah

Altar: Built by Samuel

Altar: Built by Saul

Altar: Built by the Reubenites and Gadites

Altar: Mosaic Commandments Prescribing the Construction of

Altar: See

The Altar of Burnt-Offering was Most Holy

The Altar of Burnt-Offering: A Net-Working Grate of Brass Placed In

The Altar of Burnt-Offering: A Type of Christ

The Altar of Burnt-Offering: Ahaz Removed and Profaned

The Altar of Burnt-Offering: All Gifts to be Presented At

The Altar of Burnt-Offering: All Its Vessels of Brass

The Altar of Burnt-Offering: All Sacrifices to be offered On

The Altar of Burnt-Offering: Anointed and Sanctified With Holy Oil

The Altar of Burnt-Offering: Called: The Altar of God

The Altar of Burnt-Offering: Called: The Altar of the Lord

The Altar of Burnt-Offering: Called: The Brazen Altar

The Altar of Burnt-Offering: Cleansed and Purified With Blood

The Altar of Burnt-Offering: Covered With Brass

The Altar of Burnt-Offering: Dimensions of

The Altar of Burnt-Offering: Furnished With Rings and Staves

The Altar of Burnt-Offering: Horns on the Corners of

The Altar of Burnt-Offering: Made After a Divine Pattern

The Altar of Burnt-Offering: Nothing Polluted or Defective to be offered On

The Altar of Burnt-Offering: Offering at the Dedication of

The Altar of Burnt-Offering: Placed in the Court Before the Door of the Tabernacle

The Altar of Burnt-Offering: Sacrifices Bound to the Horns of

The Altar of Burnt-Offering: Sanctified by God

The Altar of Burnt-Offering: Sanctified Whatever Touched It

The Altar of Burnt-Offering: The Blood of Sacrifices Put on the Horns and Poured at The

The Altar of Burnt-Offering: The Fire Upon was Continually Burning

The Altar of Burnt-Offering: The Fire Upon: Came from Before the Lord

The Altar of Burnt-Offering: The Fire Upon: Consumed the Sacrifices

The Altar of Burnt-Offering: The Jews Condemned for Swearing Lightly By

The Altar of Burnt-Offering: The Priests: Alone to Serve

The Altar of Burnt-Offering: The Priests: Derived Support From

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The Altar Incident
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