In the biblical context, salutations and greetings were more than mere formalities; they were expressions of community, kinship, and religious identity. However, the Scriptures also address the limitations and shortcomings of these practices, particularly when they become exclusive or self-serving. One such critique is directed at the Jewish people for their tendency to extend greetings and acts of kindness primarily to their fellow countrymen, neglecting the broader call to love and serve all people.

The Gospel of Matthew records Jesus' teaching on this matter, highlighting the insufficiency of such limited expressions of love. In Matthew 5:46-47 , Jesus challenges His listeners: "If you love those who love you, what reward will you get? Do not even tax collectors do the same? And if you greet only your brothers, what are you doing more than others? Do not even Gentiles do the same?" Here, Jesus underscores the need for a love that transcends ethnic and social boundaries, urging His followers to emulate the perfect love of the Father, who "causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous" (Matthew 5:45).

The Jewish practice of greeting only their countrymen can be understood within the historical and cultural context of the time. The Jewish people were a distinct community, often set apart by their religious laws and customs. This separateness was both a source of identity and a means of preserving their covenant relationship with God. However, Jesus' teachings in the New Testament reveal a broader vision for the Kingdom of God, one that includes all nations and peoples.

The Apostle Paul echoes this inclusive vision in his epistles. In Galatians 6:10 , he writes, "Therefore, as we have opportunity, let us do good to everyone, and especially to the family of faith." While Paul acknowledges a special responsibility to fellow believers, he also emphasizes the importance of doing good to all people, reflecting the universal scope of Christian love and service.

The critique of greeting only one's countrymen serves as a reminder of the broader biblical mandate to love one's neighbor, a commandment that transcends ethnic, cultural, and religious boundaries. The parable of the Good Samaritan (Luke 10:25-37) further illustrates this point, as Jesus redefines the concept of "neighbor" to include even those who are traditionally seen as outsiders or enemies.

In summary, the biblical condemnation of greeting only one's countrymen is a call to a higher standard of love and hospitality, one that reflects the inclusive and redemptive nature of God's Kingdom. It challenges believers to extend their love and kindness beyond familiar circles, embodying the radical love of Christ in their interactions with all people.Matthew 5:47
And if you salute your brothers only, what do you more than others? do not even the publicans so?
Torrey's Topical Textbook

The First Stages. Ch. 9:51 to 13:21
... He is self-condemned. ... The inability of the Jews to believe was not due to lack of
"signs ... ye love the chief seats in the synagogues, and the salutations in the ...
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