Topical Encyclopedia Nebuzaradan, a prominent Babylonian military officer, is notably recognized in the biblical narrative for his role during the conquest of Jerusalem. As the captain of the guard under King Nebuchadnezzar II, Nebuzaradan was instrumental in the final siege and subsequent destruction of Jerusalem in 586 B.C. His actions, as recorded in the Scriptures, provide insight into the treatment and regard for the poor during this tumultuous period.Biblical Account The account of Nebuzaradan's interaction with the poor is primarily found in the Book of Jeremiah. After the fall of Jerusalem, Nebuzaradan was tasked with overseeing the deportation of the Jewish people to Babylon. However, he made a significant decision regarding the poorest inhabitants of the land. Jeremiah 39:10 states, "But Nebuzaradan the captain of the guard left behind in the land of Judah some of the poor people, who owned nothing; and at that time he gave them vineyards and fields." This act of leaving the poor behind and providing them with vineyards and fields is noteworthy. It suggests a level of regard and provision for those who were economically disadvantaged. By allowing them to remain in the land and granting them resources, Nebuzaradan ensured that the poorest of the society had the means to sustain themselves, even amidst the devastation of their city and nation. Historical and Cultural Context In the ancient Near Eastern context, the poor were often the most vulnerable during times of conquest and exile. The decision to leave them in the land and provide for them could be seen as a strategic move to maintain some level of agricultural productivity in the region. It also reflects a common practice in ancient warfare, where conquerors would leave behind a remnant population to tend to the land, ensuring that it did not become desolate and unproductive. Theological Implications From a theological perspective, Nebuzaradan's actions can be seen as part of God's providential care for the poor. Throughout the Bible, there is a consistent theme of God's concern for the marginalized and impoverished. The provision of vineyards and fields to the poor remnant in Judah aligns with the biblical principle of caring for the needy and ensuring justice for the oppressed. In the broader narrative of Scripture, this event underscores the idea that even in judgment and exile, God does not forget the poor. Nebuzaradan, though a pagan officer, becomes an instrument through which the poor are provided for, reflecting the divine mandate to care for the least among us. Conclusion Nebuzaradan's regard for the poor, as evidenced by his actions following the fall of Jerusalem, highlights a moment of mercy and provision in a time of great calamity. His decision to leave the poor in the land and equip them with resources serves as a testament to the enduring biblical theme of God's care for the impoverished and the responsibility of those in power to act justly towards them. Torrey's Topical Textbook Jeremiah 39:10But Nebuzaradan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time. Torrey's Topical Textbook Library Against the Arians, and Concerning Himself. Palestine under Pagan Kings. Appendix xii. The Baptism of Proselytes Funeral Oration on the Great S. Basil, Bishop of C??sarea in ... Against Jovinianus. The Medes and the Second Chaldaean Empire Resources How does oppressing the poor show contempt for their Maker (Proverbs 14:31)? | GotQuestions.orgIs it better, spiritually, to be poor than to be rich? | GotQuestions.org What is liberation theology? | GotQuestions.org Poor: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Poor: Atonement Money of, Uniform With That of the Rich People Poor: Inexpensive offerings of People Who Have Very Little Money Poor: Kindness to Congregations Poor: Kindness to Congregations of Macedonia and Achaia Poor: Kindness to Prophet's Widow Poor: Kindness to The Congregation at Antioch (In Syria) Poor: Kindness to The Good Samaritan Poor: Kindness to The Temanites Poor: Kindness to To the Widow of Zarephath Poor: Unclassified Scriptures Relating To The Poor are Such by God's Appointment The Poor by Mocking, God is Reproached The Poor by Oppressing, God is Reproached The Poor: A Care For is a Fruit of Repentance The Poor: A Care For is Characteristic of Saints The Poor: A Care For: should be Urged The Poor: Care For-Illustrated The Poor: Christ Lived As One of The Poor: Condition of, often Results From: Bad Company The Poor: Condition of, often Results From: Drunkenness and Gluttony The Poor: Condition of, often Results From: Sloth The Poor: Give to not Grudgingly The Poor: Give to Specially If Saints The Poor: Give To without Ostentation The Poor: God is the Refuge of The Poor: God: Despises No the Prayer of The Poor: God: Maintains the Right of The Poor: God: Regards Equally With the Rich The Poor: Harden not the Heart Against The Poor: May Be: Rich in Faith The Poor: Neglect Towards Is: A Neglect of Christ The Poor: Neglect Towards Is: A Proof of Unbelief The Poor: Neglect Towards Is: Inconsistent With Love to God The Poor: Offerings of, Acceptable to God The Poor: Oppression of-Illustrated The Poor: Punishment For: Acting Unjustly Towards The Poor: Punishment For: Oppressing The Poor: Punishment For: Refusing to Assist The Poor: Punishment For: Spoiling The Poor: Regard For: Church at Antioch The Poor: Regard For: Churches of Macedonia and Achaia The Poor: Regard For: Cornelius The Poor: Regard For: Nebuzaradan The Poor: Regard For: Peter and John The Poor: Regard For: Zacchaeus The Poor: Rule Not, With Vigour The Poor: Shall Never Cease out of the Land The Poor: should Commit Themselves to God The Poor: should Provided for Under the Law The Poor: should Rejoice in God The Poor: should when Converted, Rejoice in Their Exaltation The Poor: Shut not the Hand Against The Poor: The Wicked: Care not For The Poor: The Wicked: Despise the Counsel of The Poor: The Wicked: Grind the Faces of The Poor: The Wicked: Persecute The Poor: The Wicked: Regard not the Cause of The Poor: The Wicked: Tread Down The Poor: They Who in Faith, Believe are Blessed The Poor: They Who in Faith, Believe are Happy The Poor: They Who in Faith, Believe: Have Promises The Poor: They Who in Faith, Believe: Have the Favour of God The Poor: Wrong not in Judgment Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |