Topical Encyclopedia In the biblical context, the treatment of the poor is a significant theme, and the prohibition against taking usury from them is a clear directive found in the Scriptures. Usury, in this context, refers to the practice of charging excessive interest on loans, particularly to those who are impoverished and vulnerable.Old Testament Teachings The Mosaic Law explicitly addresses the issue of usury in several passages, emphasizing the importance of compassion and fairness towards the poor. In Exodus 22:25 , the Lord commands, "If you lend money to one of My people among you who is poor, you must not be like a moneylender to him; you must not charge him interest." This directive underscores the principle of mercy and the responsibility of the Israelites to care for their fellow community members without exploiting their financial hardships. Leviticus 25:35-37 further elaborates on this principle: "If your brother becomes impoverished and cannot support himself among you, help him as you would a foreigner or stranger, so that he can continue to live among you. Do not take any interest or profit from him, but fear your God, so that your brother can continue to live among you. You must not lend him your money at interest or sell him your food at a profit." Here, the text highlights the importance of fearing God and acting justly, ensuring that the poor are treated with dignity and respect. Deuteronomy 23:19-20 also addresses the issue, stating, "Do not charge your brother interest on money, food, or any other type of loan. You may charge a foreigner interest, but not your brother, so that the LORD your God may bless you in everything to which you put your hand in the land you are entering to possess." This passage distinguishes between fellow Israelites and foreigners, emphasizing the covenantal relationship among God's people and the blessings associated with obedience to His commands. Prophetic Warnings The prophets of Israel also spoke against the exploitation of the poor through usury. Ezekiel 18:13 condemns those who engage in such practices: "He lends at interest and takes a profit. Will such a man live? He will not! Because he has done all these detestable things, he will surely be put to death; his blood will be on his own head." This strong language reflects the seriousness with which God views the exploitation of the vulnerable and the moral obligation to uphold justice. New Testament Perspective While the New Testament does not explicitly reiterate the Old Testament laws on usury, the teachings of Jesus and the apostles reinforce the principles of love, generosity, and care for the poor. In Luke 6:34-35 , Jesus instructs, "And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High, for He is kind to the ungrateful and wicked." This teaching aligns with the broader biblical ethic of selfless love and the call to reflect God's character in our dealings with others, particularly those in need. The early Christian community exemplified this ethic, as seen in Acts 4:34-35 , where believers shared their possessions so that "there were no needy ones among them." Conclusion The biblical mandate to refrain from taking usury from the poor is rooted in the character of God, who is just and compassionate. This principle calls believers to act with integrity and mercy, ensuring that the vulnerable are protected and supported within the community of faith. Torrey's Topical Textbook Leviticus 25:36Take you no usury of him, or increase: but fear your God; that your brother may live with you. Torrey's Topical Textbook Library Whether it is a Sin to Take Usury for Money Lent? Zacchaeus Excursus on Usury. A Rebuke against Extortion On the Third Part of the Psalm. On the Words of the Gospel, Matt. xix. 21,"Go, Sell that Thou Hast ... Whether one May Give Alms Out of Ill-Gotten Goods? A Lecture for Little-Faith Wherefore, that Thou May'st be Rightly Disposed Both for Thy Soul ... On the Fast of the Tenth Month, vi. Resources How does oppressing the poor show contempt for their Maker (Proverbs 14:31)? | GotQuestions.orgIs it better, spiritually, to be poor than to be rich? | GotQuestions.org What is liberation theology? | GotQuestions.org Poor: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Poor: Atonement Money of, Uniform With That of the Rich People Poor: Inexpensive offerings of People Who Have Very Little Money Poor: Kindness to Congregations Poor: Kindness to Congregations of Macedonia and Achaia Poor: Kindness to Prophet's Widow Poor: Kindness to The Congregation at Antioch (In Syria) Poor: Kindness to The Good Samaritan Poor: Kindness to The Temanites Poor: Kindness to To the Widow of Zarephath Poor: Unclassified Scriptures Relating To The Poor are Such by God's Appointment The Poor by Mocking, God is Reproached The Poor by Oppressing, God is Reproached The Poor: A Care For is a Fruit of Repentance The Poor: A Care For is Characteristic of Saints The Poor: A Care For: should be Urged The Poor: Care For-Illustrated The Poor: Christ Lived As One of The Poor: Condition of, often Results From: Bad Company The Poor: Condition of, often Results From: Drunkenness and Gluttony The Poor: Condition of, often Results From: Sloth The Poor: Give to not Grudgingly The Poor: Give to Specially If Saints The Poor: Give To without Ostentation The Poor: God is the Refuge of The Poor: God: Despises No the Prayer of The Poor: God: Maintains the Right of The Poor: God: Regards Equally With the Rich The Poor: Harden not the Heart Against The Poor: May Be: Rich in Faith The Poor: Neglect Towards Is: A Neglect of Christ The Poor: Neglect Towards Is: A Proof of Unbelief The Poor: Neglect Towards Is: Inconsistent With Love to God The Poor: Offerings of, Acceptable to God The Poor: Oppression of-Illustrated The Poor: Punishment For: Acting Unjustly Towards The Poor: Punishment For: Oppressing The Poor: Punishment For: Refusing to Assist The Poor: Punishment For: Spoiling The Poor: Regard For: Church at Antioch The Poor: Regard For: Churches of Macedonia and Achaia The Poor: Regard For: Cornelius The Poor: Regard For: Nebuzaradan The Poor: Regard For: Peter and John The Poor: Regard For: Zacchaeus The Poor: Rule Not, With Vigour The Poor: Shall Never Cease out of the Land The Poor: should Commit Themselves to God The Poor: should Provided for Under the Law The Poor: should Rejoice in God The Poor: should when Converted, Rejoice in Their Exaltation The Poor: Shut not the Hand Against The Poor: The Wicked: Care not For The Poor: The Wicked: Despise the Counsel of The Poor: The Wicked: Grind the Faces of The Poor: The Wicked: Persecute The Poor: The Wicked: Regard not the Cause of The Poor: The Wicked: Tread Down The Poor: They Who in Faith, Believe are Blessed The Poor: They Who in Faith, Believe are Happy The Poor: They Who in Faith, Believe: Have Promises The Poor: They Who in Faith, Believe: Have the Favour of God The Poor: Wrong not in Judgment Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |