Topical Encyclopedia IntroductionRuth, a Moabite woman, is a significant figure in the Bible, particularly in the context of poverty and divine providence. Her account is primarily found in the Book of Ruth, which is a narrative of loyalty, faith, and God's provision for the poor and marginalized. Ruth's life exemplifies the virtues of humility, diligence, and faithfulness, and her account is a testament to God's care for the poor and His ability to use them for His purposes. Background Ruth was a Moabite, a member of a people often at odds with Israel. She became the daughter-in-law of Naomi, an Israelite woman who had moved to Moab with her husband and two sons due to a famine in Bethlehem. After the deaths of her husband and sons, Naomi decided to return to Bethlehem, urging her daughters-in-law to remain in Moab. However, Ruth's famous declaration of loyalty to Naomi is recorded in Ruth 1:16-17 : "Do not urge me to leave you or to turn from following you. For wherever you go, I will go, and wherever you stay, I will stay. Your people will be my people, and your God will be my God. Where you die, I will die, and there I will be buried. May the LORD punish me, and ever so severely, if anything but death separates you and me." Ruth's Poverty and Diligence Upon returning to Bethlehem, Ruth and Naomi faced dire poverty. As widows, they had no male protector or provider, which placed them among the most vulnerable in society. Ruth's response to their situation was one of initiative and hard work. She went to glean in the fields, a provision in the Mosaic Law that allowed the poor to gather leftover grain during the harvest (Leviticus 19:9-10, Deuteronomy 24:19). Ruth's diligence is noted in Ruth 2:2-3 : "And Ruth the Moabitess said to Naomi, 'Please let me go into the fields and glean heads of grain after someone in whose sight I may find favor.' 'Go ahead, my daughter,' Naomi replied. So Ruth departed and went out into the field and gleaned after the harvesters." Divine Providence and Redemption Ruth's gleaning led her to the field of Boaz, a relative of Naomi's late husband. Boaz, a man of standing and integrity, noticed Ruth's hard work and kindness to Naomi. He extended protection and generosity to her, ensuring she had ample provision. Boaz's actions reflect the biblical principle of caring for the poor and the foreigner, as seen in Ruth 2:8-9 : "Then Boaz said to Ruth, 'Listen, my daughter. Do not go and glean in another field, and do not go away from here. Stay here with my servant girls. Let your eyes be on the field they are harvesting, and follow along after these girls. I have ordered the young men not to touch you. And when you are thirsty, go and drink from the jars the young men have filled.'" Ruth's account culminates in her marriage to Boaz, which not only redeems her and Naomi from poverty but also places Ruth in the lineage of King David and ultimately Jesus Christ. This union is a profound example of God's redemptive plan, using a poor, foreign woman to fulfill His purposes. Legacy Ruth's life is a powerful narrative of faith, loyalty, and divine provision. Her account highlights God's compassion for the poor and His ability to work through those whom society may overlook. Ruth's inclusion in the genealogy of Jesus (Matthew 1:5) underscores the value and dignity God places on all individuals, regardless of their social or economic status. Her account continues to inspire believers to trust in God's provision and to show kindness and generosity to those in need. Torrey's Topical Textbook Ruth 2:2And Ruth the Moabitess said to Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said to her, Go, my daughter. Torrey's Topical Textbook Library A Full Reward. Boaz and Ruth. The Story of Ruth, the Gleaner Ruth. Ruth the Gleaner. Ruth, the Gleaner The Devotion of Ruth A Gentle Heroine, a Gentile Convert Our God of the Impossible Death to Self is the Way Out into a Life of Sacrifice. Resources How does oppressing the poor show contempt for their Maker (Proverbs 14:31)? | GotQuestions.orgIs it better, spiritually, to be poor than to be rich? | GotQuestions.org What is liberation theology? | GotQuestions.org Poor: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Poor: Atonement Money of, Uniform With That of the Rich People Poor: Inexpensive offerings of People Who Have Very Little Money Poor: Kindness to Congregations Poor: Kindness to Congregations of Macedonia and Achaia Poor: Kindness to Prophet's Widow Poor: Kindness to The Congregation at Antioch (In Syria) Poor: Kindness to The Good Samaritan Poor: Kindness to The Temanites Poor: Kindness to To the Widow of Zarephath Poor: Unclassified Scriptures Relating To The Poor are Such by God's Appointment The Poor by Mocking, God is Reproached The Poor by Oppressing, God is Reproached The Poor: A Care For is a Fruit of Repentance The Poor: A Care For is Characteristic of Saints The Poor: A Care For: should be Urged The Poor: Care For-Illustrated The Poor: Christ Lived As One of The Poor: Condition of, often Results From: Bad Company The Poor: Condition of, often Results From: Drunkenness and Gluttony The Poor: Condition of, often Results From: Sloth The Poor: Give to not Grudgingly The Poor: Give to Specially If Saints The Poor: Give To without Ostentation The Poor: God is the Refuge of The Poor: God: Despises No the Prayer of The Poor: God: Maintains the Right of The Poor: God: Regards Equally With the Rich The Poor: Harden not the Heart Against The Poor: May Be: Rich in Faith The Poor: Neglect Towards Is: A Neglect of Christ The Poor: Neglect Towards Is: A Proof of Unbelief The Poor: Neglect Towards Is: Inconsistent With Love to God The Poor: Offerings of, Acceptable to God The Poor: Oppression of-Illustrated The Poor: Punishment For: Acting Unjustly Towards The Poor: Punishment For: Oppressing The Poor: Punishment For: Refusing to Assist The Poor: Punishment For: Spoiling The Poor: Regard For: Church at Antioch The Poor: Regard For: Churches of Macedonia and Achaia The Poor: Regard For: Cornelius The Poor: Regard For: Nebuzaradan The Poor: Regard For: Peter and John The Poor: Regard For: Zacchaeus The Poor: Rule Not, With Vigour The Poor: Shall Never Cease out of the Land The Poor: should Commit Themselves to God The Poor: should Provided for Under the Law The Poor: should Rejoice in God The Poor: should when Converted, Rejoice in Their Exaltation The Poor: Shut not the Hand Against The Poor: The Wicked: Care not For The Poor: The Wicked: Despise the Counsel of The Poor: The Wicked: Grind the Faces of The Poor: The Wicked: Persecute The Poor: The Wicked: Regard not the Cause of The Poor: The Wicked: Tread Down The Poor: They Who in Faith, Believe are Blessed The Poor: They Who in Faith, Believe are Happy The Poor: They Who in Faith, Believe: Have Promises The Poor: They Who in Faith, Believe: Have the Favour of God The Poor: Wrong not in Judgment Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |