Topical Encyclopedia The Widow of Zarephath is a significant figure in the biblical narrative, illustrating themes of faith, divine provision, and the care for the poor. Her account is found in 1 Kings 17:8-24, during the time of the prophet Elijah.Historical and Cultural Context Zarephath was a Phoenician town located between Sidon and Tyre, outside the borders of Israel. This region was known for its pagan worship, particularly of Baal, which makes the widow's encounter with Elijah, a prophet of Yahweh, particularly noteworthy. The widow's status as a Gentile highlights the universality of God's concern and provision, extending beyond the boundaries of Israel. Biblical Account The narrative begins with God instructing Elijah to go to Zarephath during a severe drought and famine. The Lord tells Elijah, "Behold, I have commanded a widow there to provide for you" (1 Kings 17:9). Upon arrival, Elijah encounters the widow gathering sticks. He requests water and a piece of bread. The widow responds, "As surely as the LORD your God lives, I have no bread—only a handful of flour in a jar and a little oil in a jug" (1 Kings 17:12). She is preparing to make a final meal for herself and her son before they succumb to starvation. Elijah reassures her, saying, "Do not be afraid. Go and do as you have said. But first make me a small cake of bread from what you have, and bring it out to me. Afterward, make some for yourself and your son" (1 Kings 17:13). He promises that the flour and oil will not run out until the Lord sends rain upon the land. The widow obeys Elijah's instructions, and indeed, "the jar of flour was not exhausted and the jug of oil did not run dry, according to the word of the LORD spoken through Elijah" (1 Kings 17:16). Theological Significance The account of the Widow of Zarephath is a profound testament to faith and obedience. Despite her dire circumstances, the widow trusts Elijah's word and acts in faith, which results in God's miraculous provision. Her account exemplifies the biblical principle that God cares for the poor and needy, often using unexpected means and people to fulfill His purposes. Moreover, the widow's interaction with Elijah underscores the theme of God's sovereignty and grace. Her faith, though she is a Gentile, is honored by God, prefiguring the New Testament message that salvation and God's blessings are available to all who believe, regardless of ethnic or cultural background. Miracle of Resurrection The narrative continues with a further demonstration of God's power and compassion. The widow's son falls ill and dies, prompting her to question Elijah about the calamity. Elijah takes the boy to his upper room, prays fervently, and stretches himself over the child three times. The Lord hears Elijah's plea, and the boy's life is restored. The widow responds, "Now I know that you are a man of God and that the word of the LORD from your mouth is truth" (1 Kings 17:24). This miracle not only confirms Elijah's prophetic authority but also reinforces the message of God's life-giving power and His concern for the marginalized. The widow's acknowledgment of Elijah's God as the true God marks a significant moment of faith and revelation. Legacy and Lessons The Widow of Zarephath's account is often cited in discussions about God's provision and the importance of faith. Her willingness to share her last meal with Elijah, despite her poverty, serves as a powerful example of selflessness and trust in God's promises. Her experience encourages believers to rely on God's faithfulness, even in the most desperate situations, and to recognize His ability to provide beyond human limitations. Torrey's Topical Textbook 1 Kings 17:12And she said, As the LORD your God lives, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die. Torrey's Topical Textbook Library A Prophet's Strange Providers Elijah and the Widow's Son. Letter Liv. To Furia. Letter cxxv. To Rusticus. The First Period. Ch. 4:14-44 Jesus visits Nazareth and is Rejected. Letter xxii. To Eustochium. A visit to his Home. Christ Teaching Liberality "Is not this the Carpenter's Son?" Resources What does the Bible say about giving to the poor? | GotQuestions.orgWhat does the Bible say about being poor? | GotQuestions.org What does it mean to be poor in spirit? | GotQuestions.org Poor: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Poor: Atonement Money of, Uniform With That of the Rich People Poor: Inexpensive offerings of People Who Have Very Little Money Poor: Kindness to Congregations Poor: Kindness to Congregations of Macedonia and Achaia Poor: Kindness to Prophet's Widow Poor: Kindness to The Congregation at Antioch (In Syria) Poor: Kindness to The Good Samaritan Poor: Kindness to The Temanites Poor: Kindness to To the Widow of Zarephath Poor: Unclassified Scriptures Relating To The Poor are Such by God's Appointment The Poor by Mocking, God is Reproached The Poor by Oppressing, God is Reproached The Poor: A Care For is a Fruit of Repentance The Poor: A Care For is Characteristic of Saints The Poor: A Care For: should be Urged The Poor: Care For-Illustrated The Poor: Christ Lived As One of The Poor: Condition of, often Results From: Bad Company The Poor: Condition of, often Results From: Drunkenness and Gluttony The Poor: Condition of, often Results From: Sloth The Poor: Give to not Grudgingly The Poor: Give to Specially If Saints The Poor: Give To without Ostentation The Poor: God is the Refuge of The Poor: God: Despises No the Prayer of The Poor: God: Maintains the Right of The Poor: God: Regards Equally With the Rich The Poor: Harden not the Heart Against The Poor: May Be: Rich in Faith The Poor: Neglect Towards Is: A Neglect of Christ The Poor: Neglect Towards Is: A Proof of Unbelief The Poor: Neglect Towards Is: Inconsistent With Love to God The Poor: Offerings of, Acceptable to God The Poor: Oppression of-Illustrated The Poor: Punishment For: Acting Unjustly Towards The Poor: Punishment For: Oppressing The Poor: Punishment For: Refusing to Assist The Poor: Punishment For: Spoiling The Poor: Regard For: Church at Antioch The Poor: Regard For: Churches of Macedonia and Achaia The Poor: Regard For: Cornelius The Poor: Regard For: Nebuzaradan The Poor: Regard For: Peter and John The Poor: Regard For: Zacchaeus The Poor: Rule Not, With Vigour The Poor: Shall Never Cease out of the Land The Poor: should Commit Themselves to God The Poor: should Provided for Under the Law The Poor: should Rejoice in God The Poor: should when Converted, Rejoice in Their Exaltation The Poor: Shut not the Hand Against The Poor: The Wicked: Care not For The Poor: The Wicked: Despise the Counsel of The Poor: The Wicked: Grind the Faces of The Poor: The Wicked: Persecute The Poor: The Wicked: Regard not the Cause of The Poor: The Wicked: Tread Down The Poor: They Who in Faith, Believe are Blessed The Poor: They Who in Faith, Believe are Happy The Poor: They Who in Faith, Believe: Have Promises The Poor: They Who in Faith, Believe: Have the Favour of God The Poor: Wrong not in Judgment Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |