Hushai Counters Ahithophel’s Advice 1Furthermore, Ahithophel said to Absalom, “Let me choose twelve thousand men and set out tonight in pursuit of David. 2I will attack him while he is weak and weary; I will throw him into a panic, and all the people with him will flee; I will strike down only the king 3and bring all the people back to you as a bride returning to her husband. You seek the life of only one man;a then all the people will be at peace.” 4This proposal seemed good to Absalom and all the elders of Israel. 5Then Absalom said, “Summon Hushai the Archite as well, and let us hear what he too has to say.” 6So Hushai came to Absalom, who told him, “Ahithophel has spoken this proposal. Should we carry it out? If not, what do you say?” 7Hushai replied, “This time the advice of Ahithophel is not sound.” 8He continued, “You know your father and his men. They are mighty men, and as fierce as a wild bear robbed of her cubs. Moreover, your father is a man of war who will not spend the night with the troops. 9Surely by now he is hiding in a cave or some other location. If some of your troops fall first,b whoever hears of it will say, ‘There has been a slaughter among the troops who follow Absalom.’ 10Then even the most valiant soldier with the heart of a lion will melt with fear, because all Israel knows that your father is a mighty man who has valiant men with him. 11Instead, I advise that all Israel from Dan to Beersheba—a multitude like the sand on the seashore—be gathered to you, and that you yourself lead them into battle. 12Then we will attack David wherever we find him, and we will descend on him like dew on the ground. And of all the men with him, not even one will remain. 13If he retreats to a city, all Israel will bring ropes to that city, and we will drag it down to the valley until not even a pebble can be found there.” 14Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the LORD had purposed to thwart the good counsel of Ahithophel in order to bring disaster on Absalom. Hushai’s Warning Saves David 15So Hushai told Zadok and Abiathar, the priests, “This is what Ahithophel has advised Absalom and the elders of Israel, and this is what I have advised. 16Now send quickly and tell David, ‘Do not spend the night at the fords of the wilderness, but be sure to cross over. Otherwise the king and all the people with him will be swallowed up.’” 17Now Jonathan and Ahimaaz were staying at En-rogel, where a servant girl would come and pass along information to them. They in turn would go and inform King David, for they dared not be seen entering the city. 18But a young man did see them and told Absalom. So the two left quickly and came to the house of a man in Bahurim. He had a well in his courtyard, and they climbed down into it. 19Then the man’s wife took a covering, spread it over the mouth of the well, and scattered grain over it so nobody would know a thing. 20When Absalom’s servants came to the woman at the house, they asked, “Where are Ahimaaz and Jonathan?” “They have crossed over the brook,” she replied. The men searched but did not find them, so they returned to Jerusalem. 21After the men had gone, Ahimaaz and Jonathan climbed up out of the well and went to inform King David, saying, “Get up and cross over the river at once, for Ahithophel has given this advice against you.” 22So David and all the people with him got up and crossed the Jordan. By daybreak, there was no one left who had not crossed the Jordan. 23When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He put his affairs in order and hanged himself. So he died and was buried in his father’s tomb. 24Then David went to Mahanaim, and Absalom crossed the Jordan with all the men of Israel. 25Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of a man named Ithra,c the Ishmaelited who had married Abigail,e the daughter of Nahashf and sister of Zeruiah the mother of Joab. 26So the Israelites and Absalom camped in the land of Gilead. 27When David came to Mahanaim, he was met by Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim. 28They brought beds, basins, and earthen vessels, as well as wheat, barley, flour, roasted grain, beans, lentils,g 29honey, curds, sheep, and cheese from the herd for David and his people to eat. For they said, “The people have become hungry, exhausted, and thirsty in the wilderness.” Footnotes: 3 a LXX; see also DSS; MT and bring all the people back to you. When everyone returns except the man you seek, 9 b Or If he should attack your troops first 25 c Ithra is a variant of Jether; see 1 Kings 2:5. 25 d Some LXX manuscripts (see also 1 Chronicles 2:17); MT and other LXX manuscripts Israelite 25 e Or Abigal, a variant of Abigail 25 f Or of Jesse; see DSS and 1 Chronicles 2:13–16 28 g Most LXX manuscripts and Syriac; Hebrew includes roasted seeds. Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub 2 Samuel 17 Summary Hushai's Warning Saves DavidVerses 1–4 – Ahithophel’s Deadly Counsel Verses 5–14 – Hushai’s Counter-Advice Accepted Verses 15–22 – The Secret Dispatch to David Verse 23 – Ahithophel’s Suicide Verses 24–26 – Armies on Opposite Banks Verses 27–29 – Provision for David Chapter 17 of 2 Samuel is a riveting account of strategic war counsel and divine intervention. This dramatic chapter unfolds as Ahithophel and Hushai provide contrasting advice to Absalom, David's son, who has usurped the throne. As the narrative progresses, we see a thrilling sequence of events where God's providence, human cunning, and desperate actions intertwine, leaving readers on the edge of their seat. Historical Setting and Characters • Ahithophel of Giloh had been David’s trusted counselor (2 Samuel 15:12). His defection magnified the betrayal. • Hushai the Archite stayed in Jerusalem at David’s request to “frustrate Ahithophel’s advice” (15:34). The chapter showcases the unseen hand of God guiding events through human agency. • Amasa is identified as the son of Abigail, David’s sister (17:25; 1 Chronicles 2:17). Absalom’s choice of a relative undermined Joab’s loyalty base. • Mahanaim (“two camps”), once a stronghold for Saul’s son Ish-bosheth (2 Samuel 2:8-9), now shelters David, illustrating God’s ability to reverse fortunes. Strategic Counsel: The Clash of Wisdoms Ahithophel’s plan relied on speed and surgical precision—classic military doctrine. Hushai counters with delay and mass mobilization, flattering Absalom’s ego. Proverbs 19:21 echoes here: “Many plans are in a man’s heart, but the purpose of the LORD will prevail.” The contrast also parallels James 3:13-18, where wisdom from above is peaceable, not self-seeking. Communications and Espionage • En-rogel (“spring of the fuller”) lay just south of Jerusalem’s walls, a discreet meeting spot. • The servant girl acts as an innocent courier, minimizing suspicion—early example of covert operations. • The well at Bahurim, covered with grain, reminds of Rahab’s rooftop flax hiding the spies (Joshua 2), underscoring recurring deliverance through ordinary means. Geography in Motion Jerusalem → En-rogel (Kidron Valley) → Bahurim (slope of Mount of Olives) → Jordan crossing → Mahanaim (east bank). The rapid 20-plus-mile flight overnight shows David’s stamina and urgent obedience to the warning. Archaeological surveys locate Mahanaim near modern Tell ed-Dahab ash-Sharqiya in Jordan, an elevated site overlooking the Jabbok valley—ideal for defense and supply. Ahithophel’s Suicide and Biblical Parallels 2 Sam 17:23: “He put his house in order, then hanged himself.” Like Judas Iscariot (Matthew 27:3-5), a once-trusted insider ends in self-inflicted death after betraying the anointed king. Psalm 41:9, composed by David, foretells: “Even my close friend… has lifted up his heel against me.” Betrayal of the king is ultimately betrayal of God’s plan; despair apart from repentance leads to ruin. Provision at Mahanaim: The Lord’s Table in the Wilderness The trio of benefactors represents former enemies (Ammonite Shobi), loyal friends (Machir), and wealthy supporters (Barzillai). Their gifts mirror Psalm 23:5—“You prepare a table before me… in the presence of my enemies.” God supplies through unexpected allies. Machir’s generosity also links to his earlier care for Mephibosheth (2 Samuel 9), revealing consistent compassion. Divine Providence Thread • 17:14 explicitly states that the LORD “had ordained to thwart the good counsel of Ahithophel in order to bring disaster on Absalom.” • Romans 8:28 resonates: God works all things for good to those who love Him. • Joseph’s principle (Genesis 50:20) applies: what men intend for harm, God turns for salvation. Foreshadowing of Christ the King David, rejected and pursued, crosses the Kidron (15:23) and the Jordan; Jesus, rejected, crosses the Kidron to Gethsemane (John 18:1). David’s loyal friends risk lives to deliver a saving message, prefiguring disciples who carry the gospel. The account affirms that God preserves His chosen king despite counsel to the contrary, hinting at the ultimate triumph of Christ. Practical Takeaways • Seek godly counsel; even brilliant advice can be deadly if it opposes God’s purposes. • Flattery feeds pride and blinds judgment; humility invites protection. • God can raise help from unlikely quarters; remain open to His provision. • Loyalty to God’s anointed brings blessing; betrayal leads to isolation and destruction. Notable Archaeological Notes • Tell Silwan pottery attests to skilled water-system engineering in Davidic Jerusalem, affirming plausibility of the concealed water-source rendezvous at En-rogel. • Excavations at Tel Rehov show large storage jars similar to those listed among the supplies (grain, beans, honey), highlighting everyday logistics of ancient field armies. Cross-References for Further Study 2 Sam 15; Psalm 3; Psalm 55; Proverbs 11:14; Psalm 41:9; John 13:18; Acts 1:16-20. Connections to Additional Scriptures Proverbs 19:21Many plans are in a man’s heart, but the purpose of the LORD will prevail. This verse echoes the theme of God's sovereignty over human plans. James 1:5 Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. This encourages believers to seek divine wisdom. Romans 8:28 And we know that God works all things together for the good of those who love Him, who are called according to His purpose. This reassures us of God's ability to work through all situations. Teaching Points The Counsel of AhithophelAhithophel advises Absalom to pursue David immediately with twelve thousand men, believing that a swift attack would lead to David's defeat (2 Samuel 17:1-3). His counsel is described as if one had inquired of the word of God (2 Samuel 16:23), indicating its perceived wisdom and authority. The Counsel of Hushai Hushai, David's friend and spy, counters Ahithophel's advice by suggesting a more cautious approach. He appeals to Absalom's vanity and fear, proposing a grand mobilization of all Israel to ensure victory (2 Samuel 17:7-13). Divine Intervention The text reveals that the LORD had purposed to thwart the good counsel of Ahithophel (2 Samuel 17:14), demonstrating God's sovereignty in directing the outcome according to His will. Ahithophel's Response When Ahithophel realizes his counsel is not followed, he sets his house in order and hangs himself (2 Samuel 17:23). This tragic end underscores the futility of human wisdom apart from God's plan. David's Escape David is informed of Absalom's plans and takes immediate action to cross the Jordan River, ensuring his safety and the safety of his followers (2 Samuel 17:21-22). Practical Applications Seek Godly CounselIn times of decision, seek advice from those who are grounded in Scripture and have a proven track record of wisdom. Trust in God's Sovereignty Even when circumstances seem dire, trust that God is in control and can use any situation for His purposes. Be Cautious of Pride Absalom's downfall is partly due to his pride and desire for power. Guard against pride, which can lead to poor decision-making. Respond Wisely to Rejection Like Ahithophel, we may face rejection or disappointment. Instead of despair, seek God's guidance and find hope in His plans. People 1. DavidThe King of Israel, who is fleeing from his son Absalom. David is a central figure in this chapter as he seeks refuge and strategizes to counter Absalom's rebellion. 2. Absalom David's son, who has declared himself king in Hebron and is pursuing his father to solidify his claim to the throne. His actions are a significant part of the narrative. 3. Ahithophel A counselor to Absalom, known for his wise advice. In this chapter, he proposes a plan to pursue and attack David, which is initially favored by Absalom. 4. Hushai the Archite A friend and loyal supporter of David, who infiltrates Absalom's court to act as a spy. He counters Ahithophel's advice with his own plan, which is ultimately accepted by Absalom. 5. Joab Although not directly mentioned in this chapter, Joab is David's military commander and plays a crucial role in the broader narrative of David's reign and Absalom's rebellion. 6. Zadok and Abiathar Priests loyal to David, who remain in Jerusalem to act as informants. They send messages to David through their sons. 7. Jonathan and Ahimaaz The sons of the priests Zadok and Abiathar, who serve as messengers to relay information from Jerusalem to David. 8. Shobi, Makir, and Barzillai Supporters of David who provide him and his people with supplies and assistance as they flee from Absalom. Places 1. JerusalemJerusalem is the city where Absalom establishes his temporary rule and where he receives counsel from Ahithophel and Hushai. It serves as the political and spiritual center of Israel during this time. The Hebrew root for Jerusalem is "יְרוּשָׁלַיִם" (Yerushalayim), which is often associated with peace. 2. Gilead Gilead is the region where David retreats to after fleeing from Absalom. It is located east of the Jordan River and is known for its balm, a healing ointment. The Hebrew root "גִּלְעָד" (Gil'ad) can be associated with a rocky region. 3. Ephraim The forest of Ephraim is mentioned as the location where the battle between David's forces and Absalom's army takes place. This area is known for its dense woods and is located in the territory of the tribe of Ephraim. The Hebrew root "אֶפְרַיִם" (Ephraim) means "fruitful." 4. Mahanaim Mahanaim is the city where David finds refuge and receives support from allies. It is located in the region of Gilead and serves as a strategic stronghold. The Hebrew root "מַחֲנַיִם" (Mahanaim) means "two camps," reflecting its historical significance as a place of division or encounter. Events 1. Ahithophel's Counsel to AbsalomAhithophel advises Absalom to pursue David immediately with twelve thousand men, suggesting that a swift attack would lead to David's defeat and the return of all the people to Absalom. This counsel is based on the urgency and surprise element, aiming to strike while David is weary and discouraged. (2 Samuel 17:1-4) 2. Hushai's Counter-Counsel Hushai the Archite, who is secretly loyal to David, counters Ahithophel's advice. He argues that David and his men are mighty warriors and suggests a more cautious approach, recommending that Absalom gather all Israel from Dan to Beersheba to ensure overwhelming force. Hushai's counsel is designed to buy David time. (2 Samuel 17:5-13) 3. Absalom Chooses Hushai's Advice Absalom and the elders of Israel decide to follow Hushai's advice over Ahithophel's. This decision is attributed to the LORD's purpose to thwart Ahithophel's good counsel, ensuring Absalom's downfall. The Hebrew root here for "thwart" (פָּרַר, parar) implies breaking or frustrating plans. (2 Samuel 17:14) 4. Hushai Warns David Hushai informs Zadok and Abiathar, the priests, of the plans and advises them to send word to David to cross the Jordan River to avoid being trapped. This message is crucial for David's survival and strategic positioning. (2 Samuel 17:15-16) 5. The Messengers' Escape Jonathan and Ahimaaz, the sons of the priests, are tasked with delivering Hushai's message to David. They narrowly escape capture by hiding in a well in Bahurim, thanks to a woman's quick thinking. This event highlights the risks and loyalty involved in supporting David. (2 Samuel 17:17-21) 6. David Crosses the Jordan Upon receiving the warning, David and all his people cross the Jordan River by morning, ensuring their safety from Absalom's forces. This strategic move is pivotal in maintaining David's position and preparing for future conflict. (2 Samuel 17:22) 7. Ahithophel's Suicide Realizing that his counsel has been disregarded and foreseeing the likely failure of Absalom's rebellion, Ahithophel returns to his hometown, sets his affairs in order, and hangs himself. His death marks the end of his influence and is a significant turning point in the narrative. (2 Samuel 17:23) 8. David's Arrival at Mahanaim David reaches Mahanaim, a fortified city, where he is provided with support and resources by allies. This location becomes a base for David as he prepares to confront Absalom's forces. (2 Samuel 17:24-29) 9. Support from Allies Shobi, Machir, and Barzillai bring supplies to David and his people, providing them with food and other necessities. This support underscores the loyalty and alliances David maintains despite Absalom's rebellion. (2 Samuel 17:27-29) Topics 1. Ahithophel's Counsel to AbsalomAhithophel advises Absalom to pursue David immediately with twelve thousand men, suggesting a swift attack to catch David while he is weary and weak. This counsel is intended to strike fear and cause the people with David to flee, leaving David vulnerable. The Hebrew root for "counsel" (עֵצָה, 'etsah) implies strategic advice or guidance. 2. Hushai's Counter-Counsel Hushai the Archite, loyal to David, offers an alternative plan to Absalom, arguing that Ahithophel's advice is not good at this time. He suggests gathering all Israel from Dan to Beersheba, like the sand by the sea, to ensure overwhelming force against David. Hushai's counsel is designed to buy David time and is described using the same Hebrew root for "counsel" (עֵצָה, 'etsah). 3. The Lord's Intervention The text notes that the Lord had purposed to thwart Ahithophel's good counsel to bring disaster upon Absalom. This divine intervention highlights the sovereignty of God in the unfolding events, emphasizing the Hebrew concept of divine purpose (מַחֲשָׁבָה, machashabah). 4. Hushai's Warning to David Hushai sends word to David through the priests' sons, Jonathan and Ahimaaz, warning him of the impending danger and advising him to cross the Jordan River to avoid Absalom's forces. This act of loyalty underscores the importance of communication and strategy in David's survival. 5. The Escape of Jonathan and Ahimaaz Jonathan and Ahimaaz are nearly captured but manage to escape by hiding in a well, thanks to the quick thinking of a woman in Bahurim. This episode illustrates the risks and resourcefulness involved in espionage and loyalty to David. 6. David's Safe Passage David and his people successfully cross the Jordan River, aided by the timely warning from Hushai. This crossing signifies a temporary reprieve and strategic advantage for David, as he moves further from Absalom's reach. 7. Ahithophel's Suicide Realizing that his counsel was not followed, Ahithophel returns to his hometown, sets his house in order, and hangs himself. This tragic end reflects the weight of dishonor and the consequences of political intrigue, with the Hebrew term for "hang" (תָּלָה, talah) indicating a deliberate act of self-destruction. 8. Absalom's Pursuit Absalom crosses the Jordan with all the men of Israel, pursuing David. This movement sets the stage for the impending conflict between Absalom's forces and David's loyalists, highlighting the ongoing struggle for power and legitimacy. Themes 1. Divine Providence and SovereigntyIn 2 Samuel 17, the theme of divine providence and sovereignty is evident as God intervenes in the plans of men. Ahithophel's counsel, though strategically sound, is thwarted by Hushai's advice, which is ultimately part of God's plan to bring disaster upon Absalom. This reflects the Hebrew concept of "Yahweh's sovereignty" (יְהוָה מָשַׁל, Yahweh mashal), where God's will prevails over human intentions. 2. Human Wisdom vs. Divine Wisdom The chapter contrasts human wisdom with divine wisdom. Ahithophel's counsel is described as if one "had inquired of the word of God" (2 Samuel 16:23), yet it is Hushai's counsel that is chosen, demonstrating that true wisdom comes from God. This aligns with the Hebrew understanding of "chokmah" (חָכְמָה), meaning wisdom, which is ultimately rooted in the fear of the Lord. 3. Loyalty and Betrayal Loyalty and betrayal are central themes, as seen in the actions of Hushai, who remains loyal to David despite Absalom's rebellion. The Hebrew term "chesed" (חֶסֶד), often translated as "loving-kindness" or "loyalty," underscores the importance of faithfulness to God's anointed king, David, in contrast to the betrayal by Absalom and Ahithophel. 4. The Role of Counsel and Advisors The importance of counsel and advisors is highlighted through the contrasting advice of Ahithophel and Hushai. The Hebrew word "etsah" (עֵצָה), meaning counsel or advice, is central to the narrative, illustrating how the right counsel can influence the course of events and align with God's purposes. 5. God's Protection of His Anointed God's protection of David, His anointed king, is a recurring theme. Despite Absalom's rebellion and the threat posed by Ahithophel's counsel, God ensures David's safety through Hushai's intervention. This reflects the Hebrew concept of "mashiach" (מָשִׁיחַ), meaning anointed one, emphasizing God's commitment to His chosen leaders. 6. The Consequences of Rebellion The chapter foreshadows the consequences of Absalom's rebellion against his father, David. The Hebrew term "pesha" (פֶּשַׁע), meaning rebellion or transgression, is implicit in the narrative, highlighting the inevitable downfall that comes from opposing God's anointed and His divine order. Answering Tough Questions 1. In 2 Samuel 17:1–4, is there any archaeological evidence or external record supporting Ahithophel’s plan to immediately strike David, or is this strategy purely literary?Bible Study Discussion Questions 1. Compare and contrast Ahithophel's and Hushai's counsel. How does their advice reflect their characters and loyalties? 2. How can you see God's providence at work in this chapter? Identify specific instances. 3. How do the decisions made by Ahithophel and Hushai reflect on their understanding of leadership and power? 4. How does Absalom evaluate the advice he receives? What does this tell us about his character? 5. Ahithophel commits suicide when his advice is not taken. What does this tell us about his character and his faith in God? 6. How can we trust in God's providence in our own lives, especially when facing adversarial situations? 7. What can we learn from David's trust in God despite being pursued by his own son? 8. In today's world, how can we discern when to follow certain advice or reject it? 9. What practical lessons can we draw from the woman in Bahurim's act of quick thinking and bravery? 10. What does this chapter teach us about the consequences of our choices and actions? 11. How does this chapter inform our understanding of justice and mercy in the Biblical context? 12. How would you respond to a situation where someone used deceit for a good cause, similar to Hushai's strategy? 13. What does the provision for David's troops teach us about community support in times of crisis? 14. In the face of seemingly overwhelming opposition, how can we cultivate a heart like David's, trusting in God's deliverance? 15. How does Hushai's loyalty to David inspire you to loyalty in your relationships? 16. How does this chapter speak to the Christian understanding of divine justice? 17. How can we apply the principle of "waiting on the Lord's deliverance" in our own lives? 18. What steps can we take to make wise decisions when we receive conflicting advice, as Absalom did? 19. How does this chapter challenge our understanding of life's trials and God's providence? 20. How can the story of 2 Samuel 17 inspire our prayers in times of personal crisis? Bible Hub Chapter Summaries and Bible Study Questions |




