Ezekiel 11:15
New International Version
“Son of man, the people of Jerusalem have said of your fellow exiles and all the other Israelites, ‘They are far away from the LORD; this land was given to us as our possession.’

New Living Translation
“Son of man, the people still left in Jerusalem are talking about you and your relatives and all the people of Israel who are in exile. They are saying, ‘Those people are far away from the LORD, so now he has given their land to us!’

English Standard Version
“Son of man, your brothers, even your brothers, your kinsmen, the whole house of Israel, all of them, are those of whom the inhabitants of Jerusalem have said, ‘Go far from the LORD; to us this land is given for a possession.’

Berean Standard Bible
“Son of man, your brothers—your relatives, your fellow exiles, and the whole house of Israel—are those of whom the people of Jerusalem have said, ‘They are far away from the LORD; this land has been given to us as a possession.’

King James Bible
Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD: unto us is this land given in possession.

New King James Version
“Son of man, your brethren, your relatives, your countrymen, and all the house of Israel in its entirety, are those about whom the inhabitants of Jerusalem have said, ‘Get far away from the LORD; this land has been given to us as a possession.’

New American Standard Bible
“Son of man, your brothers, your relatives, your fellow exiles, and the entire house of Israel, all of them, are those to whom the inhabitants of Jerusalem have said, ‘Keep far from the LORD; this land has been given to us as a possession.’

NASB 1995
“Son of man, your brothers, your relatives, your fellow exiles and the whole house of Israel, all of them, are those to whom the inhabitants of Jerusalem have said, ‘Go far from the LORD; this land has been given us as a possession.’

NASB 1977
“Son of man, your brothers, your relatives, your fellow exiles, and the whole house of Israel, all of them, are those to whom the inhabitants of Jerusalem have said, ‘Go far from the LORD; this land has been given us as a possession.’

Legacy Standard Bible
“Son of man, your brothers, your relatives, your fellow exiles, and the whole house of Israel, all of them, are those to whom the inhabitants of Jerusalem have said, ‘Go far from Yahweh; this land has been given to us as a possession.’

Amplified Bible
“Son of man, your brothers, your relatives, your fellow exiles and the whole house of Israel, all of them, are those to whom the [present] inhabitants of Jerusalem have said, ‘Go far away from the LORD; this land has been given to us as a possession.’

Christian Standard Bible
“Son of man, your own relatives, those who have the right to redeem your property, along with the entire house of Israel—all of them—are those to whom the residents of Jerusalem have said, ‘You are far from the LORD; this land has been given to us as a possession.’

Holman Christian Standard Bible
Son of man, your own relatives, those who have the right to redeem you, and the entire house of Israel, all of them, are those that the residents of Jerusalem have said this to, ‘Stay away from the LORD; this land has been given to us as a possession.’”

American Standard Version
Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel, all of them, are they unto whom the inhabitants of Jerusalem have said, Get you far from Jehovah; unto us is this land given for a possession.

Contemporary English Version
Ezekiel, son of man, the people living in Jerusalem claim that you and the other Israelites who were taken to Babylonia are too far away to worship me. They also claim that the land of Israel now belongs only to them.

English Revised Version
Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel, all of them, are they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD; unto us is this land given for a possession:

GOD'S WORD® Translation
"Son of man, the people who live in Jerusalem are talking about your own relatives and about the entire nation of Israel. The people who live in Jerusalem say, 'They are far away from the LORD. This land has been given to us as our own property.'

Good News Translation
"Mortal man," he said, "the people who live in Jerusalem are talking about you and those of your nation who are in exile. They say, 'The exiles are too far away to worship the LORD. He has given us possession of the land.'

International Standard Version
"Son of Man, your brothers, your other relatives, your fellow exiles, and the entire house of Israel are the people to whom the inhabitants of Jerusalem have said, 'They've abandoned the LORD. This land was given to us for an inheritance.'"

Majority Standard Bible
?Son of man, your brothers?your relatives, your fellow exiles, and the whole house of Israel?are those of whom the people of Jerusalem have said, ?They are far away from the LORD; this land has been given to us as a possession.?

NET Bible
"Son of man, your brothers, your relatives, and the whole house of Israel, all of them are those to whom the inhabitants of Jerusalem have said, 'They have gone far away from the LORD; to us this land has been given as a possession.'

New Heart English Bible
"Son of man, your brothers, the men of your relatives, and all the house of Israel, all of them, to whom the inhabitants of Jerusalem have said, 'Go far away from the LORD. This land has been given to us for a possession.'

Webster's Bible Translation
Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they to whom the inhabitants of Jerusalem have said, Retire far from the LORD: to us is this land given in possession.

World English Bible
“Son of man, your brothers, even your brothers, the men of your relatives, and all the house of Israel, all of them, are the ones to whom the inhabitants of Jerusalem have said, ‘Go far away from Yahweh. This land has been given to us for a possession.’
Literal Translations
Literal Standard Version
“Son of man, your brothers, your brothers, men of your family, and all the house of Israel—all of it—[are] they to whom inhabitants of Jerusalem have said, Keep far off from YHWH;

Young's Literal Translation
Son of man, thy brethren, thy brethren, men of thy kindred, and all the house of Israel -- all of it, are they to whom inhabitants of Jerusalem have said, Keep far off from Jehovah;

Smith's Literal Translation
Son of man, thy brethren, thy brethren, the men of thy kin, and all the house of Israel, wholly, which the inhabitants of Jerusalem said to them, Go ye far off from Jehovah; to us this land was given for a possession.
Catholic Translations
Douay-Rheims Bible
Son of man, thy brethren, thy brethren, thy kinsmen, and all the house of Israel, all they to whom the inhabitants of Jerusalem have said: Get ye far from the Lord, the land is given in possession to us.

Catholic Public Domain Version
“Son of man, your brothers, the men among your close relatives, your brothers and the entire house of Israel, are all among those to whom the inhabitants of Jerusalem have said: ‘Withdraw far from the Lord; the earth has been given to us as a possession.’

New American Bible
Son of man, the inhabitants of Jerusalem are saying about all your relatives, the other exiles, and all the house of Israel, “They are far away from the LORD. The land is given to us as a possession.”

New Revised Standard Version
Mortal, your kinsfolk, your own kin, your fellow exiles, the whole house of Israel, all of them, are those of whom the inhabitants of Jerusalem have said, “They have gone far from the LORD; to us this land is given for a possession.”
Translations from Aramaic
Lamsa Bible
Son of man, your brethren, your brethren, even your kindred, who are in your captivity, and all the house of Israel shall be annihilated, for the inhabitants of Jerusalem have said to them, Get you far from the LORD; to us is this land given for an inheritance.

Peshitta Holy Bible Translated
“Son of man, your brethren, the men of your captivity and all of the house of Israel shall be consumed, for the inhabitants of Jerusalem said to them: ‘Be far removed from LORD JEHOVAH, for the land is given to us for an inheritance!’
OT Translations
JPS Tanakh 1917
Son of man, as for thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel, all of them, concerning whom the inhabitants of Jerusalem have said: Get you far from the LORD! unto us is this land given for a possession;

Brenton Septuagint Translation
Son of man, thy brethren, and the men of thy captivity, and all the house of Israel are come to the full, to whom the inhabitants of Jerusalem said, Keep ye far away from the Lord: the land is given to us for an inheritance.

Additional Translations ...
Audio Bible



Context
A Promise of Restoration
14Then the word of the LORD came to me, saying, 15“Son of man, your brothers— your relatives, your fellow exiles, and the whole house of Israel are those of whom the people of Jerusalem have said, ‘They are far away from the LORD; this land has been given to us as a possession.’ 16Therefore declare that this is what the Lord GOD says: ‘Although I sent them far away among the nations and scattered them among the countries, yet for a little while I have been a sanctuary for them in the countries to which they have gone.’…

Cross References
Jeremiah 24:5-7
“This is what the LORD, the God of Israel, says: ‘Like these good figs, so I regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. / I will keep My eyes on them for good and will return them to this land. I will build them up and not tear them down; I will plant them and not uproot them. / I will give them a heart to know Me, that I am the LORD. They will be My people, and I will be their God, for they will return to Me with all their heart.

Jeremiah 29:4-7
This is what the LORD of Hosts, the God of Israel, says to all the exiles who were carried away from Jerusalem to Babylon: / “Build houses and settle down. Plant gardens and eat their produce. / Take wives and have sons and daughters. Take wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Multiply there; do not decrease. ...

Ezekiel 37:21-23
you are to tell them that this is what the Lord GOD says: ‘I will take the Israelites out of the nations to which they have gone, and I will gather them from all around and bring them into their own land. / I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. Then they will no longer be two nations and will never again be divided into two kingdoms. / They will no longer defile themselves with their idols or detestable images, or with any of their transgressions. I will save them from all their apostasies by which they sinned, and I will cleanse them. Then they will be My people, and I will be their God.

Isaiah 11:11-12
On that day the Lord will extend His hand a second time to recover the remnant of His people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea. / He will raise a banner for the nations and gather the exiles of Israel; He will collect the scattered of Judah from the four corners of the earth.

Jeremiah 31:10
Hear, O nations, the word of the LORD, and proclaim it in distant coastlands: “The One who scattered Israel will gather them and keep them as a shepherd keeps his flock.

Jeremiah 32:37-38
I will surely gather My people from all the lands to which I have banished them in My furious anger and great wrath, and I will return them to this place and make them dwell in safety. / They will be My people, and I will be their God.

Isaiah 49:19-20
For your ruined and desolate places and your ravaged land will now indeed be too small for your people, and those who devoured you will be far away. / Yet the children of your bereavement will say in your hearing, ‘This place is too small for us; make room for us to live here.’

Isaiah 60:4
Lift up your eyes and look around: They all gather and come to you; your sons will come from afar, and your daughters will be carried on the arm.

Zechariah 10:9-10
Though I sow them among the nations, they will remember Me in distant lands; they and their children will live and return. / I will bring them back from Egypt and gather them from Assyria. I will bring them to Gilead and Lebanon until no more room is found for them.

Amos 9:14-15
I will restore My people Israel from captivity; they will rebuild and inhabit the ruined cities. They will plant vineyards and drink their wine; they will make gardens and eat their fruit. / I will firmly plant them in their own land, never again to be uprooted from the land that I have given them,” says the LORD your God.

Romans 11:1-5
I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. / God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel: / “Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”? ...

Romans 11:25-27
I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in. / And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob. / And this is My covenant with them when I take away their sins.”

Ephesians 2:12-13
remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world. / But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.

Ephesians 2:19
Therefore you are no longer strangers and foreigners, but fellow citizens with the saints and members of God’s household,

Hebrews 8:10
For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And I will be their God, and they will be My people.


Treasury of Scripture

Son of man, your brothers, even your brothers, the men of your kindred, and all the house of Israel wholly, are they to whom the inhabitants of Jerusalem have said, Get you far from the LORD: to us is this land given in possession.

thy brethren

Jeremiah 24:1-5
The LORD shewed me, and, behold, two baskets of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon…

Get

Isaiah 65:5
Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.

Isaiah 66:5
Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.

John 16:2
They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

unto

Ezekiel 33:24
Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.

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Exiles Far Fellow House Inhabitants Israel Jerusalem Kindred Possession Relatives Retire Whole Wholly
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Exiles Far Fellow House Inhabitants Israel Jerusalem Kindred Possession Relatives Retire Whole Wholly
Ezekiel 11
1. The presumption of the princes
4. Their sin and judgment
13. Ezekiel complaining, God shows him his purpose in saving a remnant
22. The glory of God leaves the city
24. Ezekiel is returned to the captivity














Son of man
This phrase is a common title used for Ezekiel, emphasizing his humanity and role as a prophet. It is used over 90 times in the book, highlighting the contrast between God’s divine nature and Ezekiel’s human nature. This title is also significant in the New Testament, where Jesus frequently refers to Himself as the "Son of Man," indicating His role as the representative human and the Messiah.

your brothers—your relatives, your fellow exiles, and the whole house of Israel
Ezekiel is being reminded of his connection to the exiles in Babylon, who are his literal and spiritual family. This phrase underscores the unity and shared identity of the Israelites, despite their physical separation. The mention of "the whole house of Israel" indicates that God’s concern and message are for all Israelites, not just those in Jerusalem or in exile. This reflects the broader biblical theme of God’s covenant with all of Israel, as seen in passages like Genesis 12:1-3 and Exodus 19:5-6.

are those of whom the people of Jerusalem have said
This highlights the division and tension between the exiles in Babylon and those remaining in Jerusalem. The people in Jerusalem viewed themselves as the true inheritors of God’s promises, dismissing the exiles. This reflects a common human tendency to see physical proximity to religious sites or symbols as equating to spiritual favor, a theme also addressed by Jesus in John 4:21-24.

‘They are far away from the LORD
The people of Jerusalem believed that physical distance from the temple equated to spiritual distance from God. This reflects a misunderstanding of God’s omnipresence and His ability to be with His people regardless of location. Theologically, this is countered by passages like Psalm 139:7-10, which affirm God’s presence everywhere. The exile itself was a result of Israel’s disobedience, yet God’s presence and promises remained with them, as seen in Jeremiah 29:11-14.

this land has been given to us as a possession.’
The inhabitants of Jerusalem believed that they were the rightful heirs of the land, seeing the exile of others as a sign of their own favor with God. This reflects a misunderstanding of the conditional nature of God’s promises regarding the land, which were contingent upon obedience (Deuteronomy 28). Theologically, this foreshadows the New Testament teaching that true inheritance is not about physical land but about being part of God’s kingdom through faith in Christ (Galatians 3:29).

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. The Exiles
The Israelites who were taken captive and relocated to Babylon, including Ezekiel himself.

3. The People of Jerusalem
Those who remained in Jerusalem and believed they were the rightful heirs of the land.

4. The Whole House of Israel
Refers to the entire nation of Israel, both those in exile and those remaining in the land.

5. The LORD
The covenant God of Israel, who speaks through Ezekiel to address the misconceptions of His people.
Teaching Points
God's Presence in Exile
Despite physical distance, God remains with His people. The exiles are not abandoned but are part of His divine plan.

Misplaced Confidence
Those in Jerusalem wrongly assumed that physical proximity to the temple equated to spiritual favor. True relationship with God is not about location but obedience and faithfulness.

The Remnant Principle
God often works through a faithful remnant. The exiles, though seemingly disadvantaged, are part of God's redemptive plan.

Hope in God's Promises
Even in difficult circumstances, believers can trust in God's promises and His ultimate plan for restoration and blessing.

Community and Unity
The division between the exiles and those in Jerusalem serves as a reminder of the importance of unity among God's people, regardless of circumstances.(15) Thy brethren--i.e., those who were with Ezekiel in the Captivity. The expression is made emphatic by repetition, and by the addition, "men of thy kindred." The people remaining in Jerusalem, with arrogant confidence in themselves, and without sympathy for the exiles, had said to them, by words and by deeds, "We are holier than you; we dwell in the chosen city, we have the Temple, the appointed priesthood and sacrifices, and we have in possession the land of the Church of God; you are outcasts." The prophet is taught that these despised exiles, deprived of so many privileges, are yet his true brethren, and that he is to regard these as his true kindred rather than the corrupt priests at Jerusalem. In this word there is an allusion to the office of G?el, the next of kin, whose duty it was in every way to assist his impoverished or unfortunate kinsman. Still further, these exiles are called "all the house of Israel wholly; "the others, not these, are cast out, and God will make His people from those who are now undergoing His purifying chastisement. This contrast is carried out in the following verses.

Verse 15. - The men of thy kindred, etc. The full force of the phrase can hardly be understood without remembering that the word for "kindred" implies the function and office of a goel, the redeemer and avenger of those among his relations who had suffered wrong (Leviticus 25:25, 48; Numbers 5:8), and the point of the revelation is that Ezekiel is to find those who have this claim on him, his true "brethren," not only or chiefly in his natural relations in the priesthood, but in the companions of his exile (the LXX., following a different reading, gives, "the men of the Captivity"), and the whole house of Israel, who were in a like position, who were condemned by those who had been left in Jerusalem. As in Jeremiah's vision (Jeremiah 24:1), they were the "good figs;" those in the city, the vile and worthless. They were the remnant, the residue, for whom there was a hope of better things. They were despised as far off from the Lord. They were really nearer to his presence than those who worshipped in the temple from which Jehovah had departed. Ewald and Smend take the words as indicative: "Ye are far," etc.

Parallel Commentaries ...


Hebrew
“Son
בֶּן־ (ben-)
Noun - masculine singular construct
Strong's 1121: A son

of man,
אָדָ֗ם (’ā·ḏām)
Noun - masculine singular
Strong's 120: Ruddy, a human being

your brothers—
אַחֶ֤יךָ (’a·ḥe·ḵā)
Noun - masculine plural construct | second person masculine singular
Strong's 251: A brother, )

your relatives,
אַחֶ֙יךָ֙ (’a·ḥe·ḵā)
Noun - masculine plural construct | second person masculine singular
Strong's 251: A brother, )

your fellow exiles,
אַנְשֵׁ֣י (’an·šê)
Noun - masculine plural construct
Strong's 582: Man, mankind

and the whole
וְכָל־ (wə·ḵāl)
Conjunctive waw | Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

house
בֵּ֥ית (bêṯ)
Noun - masculine singular construct
Strong's 1004: A house

of Israel—
יִשְׂרָאֵ֖ל (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

are those of whom
אֲשֶׁר֩ (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

the people
יֹשְׁבֵ֣י (yō·šə·ḇê)
Verb - Qal - Participle - masculine plural construct
Strong's 3427: To sit down, to dwell, to remain, to settle, to marry

of Jerusalem
יְרוּשָׁלִַ֗ם (yə·rū·šā·lim)
Noun - proper - feminine singular
Strong's 3389: Jerusalem -- probably 'foundation of peace', capital city of all Israel

have said,
אָמְר֨וּ (’ā·mə·rū)
Verb - Qal - Perfect - third person common plural
Strong's 559: To utter, say

‘They are far
רַֽחֲקוּ֙ (ra·ḥă·qū)
Verb - Qal - Imperative - masculine plural
Strong's 7368: To be or become far or distant

from
מֵעַ֣ל (mê·‘al)
Preposition-m
Strong's 5921: Above, over, upon, against

the LORD;
יְהוָ֔ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

this land
הָאָ֖רֶץ (hā·’ā·reṣ)
Article | Noun - feminine singular
Strong's 776: Earth, land

has been given us
נִתְּנָ֥ה (nit·tə·nāh)
Verb - Nifal - Perfect - third person feminine singular
Strong's 5414: To give, put, set

as a possession.’
לְמוֹרָשָֽׁה׃ (lə·mō·w·rā·šāh)
Preposition-l | Noun - feminine singular
Strong's 4181: A possession


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OT Prophets: Ezekiel 11:15 Son of man your brothers even your (Ezek. Eze Ezk)
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