Genesis 21:31
New International Version
So that place was called Beersheba, because the two men swore an oath there.

New Living Translation
Then he named the place Beersheba (which means “well of the oath”), because that was where they had sworn the oath.

English Standard Version
Therefore that place was called Beersheba, because there both of them swore an oath.

Berean Standard Bible
So that place was called Beersheba, because it was there that the two of them swore an oath.

King James Bible
Wherefore he called that place Beersheba; because there they sware both of them.

New King James Version
Therefore he called that place Beersheba, because the two of them swore an oath there.

New American Standard Bible
Therefore he called that place Beersheba, because there the two of them took an oath.

NASB 1995
Therefore he called that place Beersheba, because there the two of them took an oath.

NASB 1977
Therefore he called that place Beersheba; because there the two of them took an oath.

Legacy Standard Bible
Therefore he called that place Beersheba, because there the two of them swore an oath.

Amplified Bible
Therefore that place was called Beersheba (Well of the Oath or Well of the Seven), because there the two of them swore an oath.

Christian Standard Bible
Therefore that place was called Beer-sheba because it was there that the two of them swore an oath.

Holman Christian Standard Bible
Therefore that place was called Beer-sheba because it was there that the two of them swore an oath.

American Standard Version
Wherefore he called that place Beer-sheba; because there they sware both of them.

Contemporary English Version
So they called the place Beersheba, because they made a treaty there.

English Revised Version
Wherefore he called that place Beer-sheba; because there they sware both of them.

GOD'S WORD® Translation
This is why that place is called Beersheba, because both of them swore an oath there.

Good News Translation
And so the place was called Beersheba, because it was there that the two of them made a vow.

International Standard Version
Therefore that place was called Beer-sheba, because the two of them swore an oath.

NET Bible
That is why he named that place Beer Sheba, because the two of them swore an oath there.

New Heart English Bible
Therefore he called that place Beersheba, because they both swore there.

Webster's Bible Translation
Wherefore he called that place Beer-sheba: because there they swore both of them.
Majority Text Translations
Majority Standard Bible
So that place was called Beersheba, because it was there that the two of them swore an oath.

World English Bible
Therefore he called that place Beersheba, because they both swore an oath there.
Literal Translations
Literal Standard Version
therefore he has called that place “Beer-Sheba,” for both of them have sworn there.

Young's Literal Translation
therefore hath he called that place 'Beer-Sheba,' for there have both of them sworn.

Smith's Literal Translation
For this he called that place, The well of the oath, for there they two aware.
Catholic Translations
Douay-Rheims Bible
Therefore that place was called Bersabee: because both of them did swear.

Catholic Public Domain Version
For this reason, that place was called Beersheba, because there both of them did swear.

New American Bible
This is why the place is called Beer-sheba; the two of them took an oath there.

New Revised Standard Version
Therefore that place was called Beer-sheba; because there both of them swore an oath.
Translations from Aramaic
Lamsa Bible
Therefore he called that place Beer-sheba, because there they swore both of them.

Peshitta Holy Bible Translated
Because of this he called that place Beersheba, because there both of them had sworn.
OT Translations
JPS Tanakh 1917
Wherefore that place was called Beer-sheba; because there they swore both of them.

Brenton Septuagint Translation
Therefore he named the name of that place, The Well of the Oath, for there they both swore.

Additional Translations ...
Audio Bible



Context
The Covenant at Beersheba
30He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.” 31So that place was called Beersheba, because it was there that the two of them swore an oath. 32After they had made the covenant at Beersheba, Abimelech and Phicol the commander of his army got up and returned to the land of the Philistines.…

Cross References
Genesis 26:33
So he called it Shibah, and to this day the name of the city is Beersheba.

Genesis 26:20-22
But the herdsmen of Gerar quarreled with Isaac’s herdsmen and said, “The water is ours!” So he named the well Esek, because they contended with him. / Then they dug another well and quarreled over that one also; so he named it Sitnah. / He moved on from there and dug another well, and they did not quarrel over it. He named it Rehoboth and said, “At last the LORD has made room for us, and we will be fruitful in the land.”

Genesis 16:14
Therefore the well was called Beer-lahai-roi. It is located between Kadesh and Bered.

Genesis 28:10
Meanwhile Jacob left Beersheba and set out for Haran.

Genesis 12:8
From there Abram moved on to the hill country east of Bethel and pitched his tent, with Bethel to the west and Ai to the east. There he built an altar to the LORD, and he called on the name of the LORD.

Genesis 13:3
From the Negev he journeyed from place to place toward Bethel, until he came to the place between Bethel and Ai where his tent had formerly been pitched,

Genesis 22:19
Abraham went back to his servants, and they got up and set out together for Beersheba. And Abraham settled in Beersheba.

Genesis 24:62
Now Isaac had just returned from Beer-lahai-roi, for he was living in the Negev.

Genesis 31:47-48
Laban called it Jegar-sahadutha, and Jacob called it Galeed. / Then Laban declared, “This mound is a witness between you and me this day.” Therefore the place was called Galeed.

Genesis 33:17
but Jacob went on to Succoth, where he built a house for himself and shelters for his livestock; that is why the place was called Succoth.

Genesis 35:7
There Jacob built an altar, and he called that place El-bethel, because it was there that God had revealed Himself to Jacob as he fled from his brother.

Genesis 46:1
So Israel set out with all that he had, and when he came to Beersheba, he offered sacrifices to the God of his father Isaac.

Exodus 17:7
He named the place Massah and Meribah because the Israelites quarreled, and because they tested the LORD, saying, “Is the LORD among us or not?”

Joshua 5:9
Then the LORD said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So that place has been called Gilgal to this day.

1 Samuel 7:12
Afterward, Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, “Thus far the LORD has helped us.”


Treasury of Scripture

Why he called that place Beersheba; because there they swore both of them.

called.

Genesis 26:33
And he called it Shebah: therefore the name of the city is Beersheba unto this day.

Beer-sheba.

Genesis 21:14
And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.

Genesis 26:23
And he went up from thence to Beersheba.

Joshua 15:28
And Hazarshual, and Beersheba, and Bizjothjah,

Jump to Previous
Beersheba Beer-Sheba Oath Oaths Sware Swore Sworn Wherefore
Jump to Next
Beersheba Beer-Sheba Oath Oaths Sware Swore Sworn Wherefore
Genesis 21
1. Isaac is born, and circumcised.
6. Sarah's joy.
8. Isaac is weaned.
9. Hagar and Ishmael sent away.
15. Hagar in distress.
17. The angel relieves and comforts her.
23. Abimelech's covenant with Abraham at Beersheba.














So that place was called Beersheba
The name "Beersheba" is derived from two Hebrew words: "beer," meaning "well," and "sheba," meaning "oath" or "seven." This location is significant in biblical history as a site of covenant-making. Beersheba is situated in the southern part of Israel, marking the boundary of the Promised Land. It became a central location for the patriarchs, including Abraham, Isaac, and Jacob. Archaeological evidence suggests that Beersheba was an important settlement during the time of the patriarchs, with remains of ancient wells and fortifications.

because it was there that the two of them swore an oath
The "two of them" refers to Abraham and Abimelech, the king of Gerar. This oath was a formal agreement to settle a dispute over a well of water, which was a crucial resource in the arid region. The act of swearing an oath was a common practice in ancient Near Eastern cultures to ensure peace and cooperation. This event highlights the importance of water rights and the establishment of peaceful relations between different groups. The oath at Beersheba also prefigures the concept of covenant, which is central to biblical theology and finds its ultimate fulfillment in the New Covenant through Jesus Christ. The swearing of oaths in the Bible often points to God's faithfulness and the seriousness of commitments made before Him.

Persons / Places / Events
1. Abraham
The patriarch of the Israelites, who made a covenant with Abimelech at Beersheba.

2. Abimelech
The king of Gerar, who entered into a covenant with Abraham to ensure peaceful relations.

3. Beersheba
The location where Abraham and Abimelech made their covenant, named for the oath sworn there. The name "Beersheba" is derived from the Hebrew words "be'er" (well) and "sheba" (oath or seven), indicating the well of the oath or the well of seven.

4. The Oath
A formal agreement between Abraham and Abimelech, signifying peace and mutual respect.

5. The Well
A significant resource in the arid region, symbolizing sustenance and life, and the subject of the covenant.
Teaching Points
The Importance of Covenants
Covenants are foundational in biblical accounts, representing commitments and relationships. They remind us of the seriousness of our promises to God and others.

God's Faithfulness
Just as God was faithful to Abraham in securing peace and provision, He remains faithful to His promises to us today.

The Significance of Names
Naming places and events in the Bible often carries deep meaning. Beersheba serves as a reminder of God's provision and the importance of peace.

The Role of Peace in Relationships
Abraham and Abimelech's covenant highlights the importance of seeking peace and reconciliation in our relationships.

Resource Stewardship
The well at Beersheba symbolizes the importance of managing and valuing the resources God provides us.
Bible Study Questions and Answers
1. What is the meaning of Genesis 21:31?

2. How does Genesis 21:31 illustrate the importance of making covenants before God?

3. What does the naming of Beersheba signify about God's faithfulness to His promises?

4. How can we apply the principle of peaceful resolution from Genesis 21:31 today?

5. In what ways does Genesis 21:31 connect to other biblical covenants?

6. How does Abraham's action in Genesis 21:31 demonstrate obedience and trust in God?

7. Why is the location Beersheba significant in Genesis 21:31 and biblical history?

8. How does Genesis 21:31 reflect God's covenantal promises?

9. What does the naming of Beersheba reveal about Abraham's relationship with Abimelech?

10. What are the top 10 Lessons from Genesis 21?

11. Where is Beersheba mentioned in the Bible?

12. Where is Beersheba mentioned in the Bible?

13. Joshua 19:2–8: How can we reconcile the extensive list of Simeon’s towns with the limited archaeological evidence for these places?

14. In Isaiah 51:2, how can Abraham be considered the sole origin of a great nation if other historical accounts suggest multiple ancestral lines for Israel?
What Does Genesis 21:31 Mean
So that place was called

– Naming in Scripture is never random; it fixes a literal event in collective memory (Genesis 28:19; Genesis 35:15).

– Abraham marks the well to testify to God’s tangible provision of water in the desert, just as God had promised to care for him (Genesis 21:19).

– Like the twelve stones at the Jordan (Joshua 4:7), the name becomes a standing reminder for future generations that God acts in history and keeps His word.


Beersheba,

– Literally “well of the oath” or “well of seven,” pointing to the seven ewe lambs Abraham set apart (Genesis 21:28–30).

– The city later frames Israel’s length: “from Dan to Beersheba” (Judges 20:1; 1 Samuel 3:20), showing this covenant site remained a geographic and spiritual landmark.

– It becomes a place of worship for patriarchs (Genesis 26:25; 46:1), reinforcing that God’s past faithfulness invites ongoing fellowship.


because it was there

– Scripture locates God’s dealings in real space and time; the covenant is not abstract but rooted “there,” by a specific well Abraham dug (Genesis 21:25).

– This anchors faith to God’s concrete interventions, echoing Paul’s reminder that the gospel rests on facts “seen by many” (1 Corinthians 15:3–8).

– Physical reminders guard against forgetfulness (Deuteronomy 6:12; 2 Peter 1:13).


that the two of them

– Abraham and Abimelech stand together, illustrating that God can use covenant to bring peace even between believer and pagan ruler (Proverbs 16:7; Romans 12:18).

– Both parties acknowledge a higher Witness; their joint action validates the agreement much like Jacob and Laban’s Mizpah (Genesis 31:44–48).

– God’s people are called to honest dealings, respecting the rights of others while trusting the Lord to defend them (Proverbs 11:1).


swore an oath.

– An oath invokes God’s name, making Him the guarantor of the promise (Deuteronomy 23:21–23).

– By swearing, Abraham secures uncontested access to the well, safeguarding God-given resources needed for the covenant line.

– Oaths foreshadow God’s own sworn promises: “Because God wanted to make the unchanging nature of His purpose very clear… He confirmed it with an oath” (Hebrews 6:17).

– Bullet points:

• Establishes peace after conflict (Genesis 21:25–26).

• Protects the weak (Abraham as resident alien) by binding the strong (king Abimelech).

• Prefigures Christ, whose blood is “the blood of the covenant” (Matthew 26:28), sealing eternal peace.


summary

Genesis 21:31 records a literal covenant ceremony: Abraham and Abimelech jointly name the site “Beersheba” to commemorate their sworn oath over a well. The name fixes the event in geography and history, reminding every generation that God provides, protects, and honors truthful agreements. From that single well, the region’s future identity emerges, and the scene points forward to God’s own oath-bound faithfulness fulfilled in Christ.

(31) Beer-sheba.--That is, the well of seven, but with a covert allusion to the seven lambs having been used for the ratification of an oath. Robinson found the exact site in the Wady-es-Seba, with its name still preserved as Bir-es-Seba. There are there two wells of solid construction, the first twelve and a half feet in diameter; the other, situated about 200 yards to the south, much smaller, being only five feet in diameter. Both are lined with solid masonry, and reach down to never-failing springs in the rock. Around are stone troughs for watering the cattle, and the parapet of the larger well is worn into deep indentations, by the ropes used in drawing the water (Finn, Bye-ways in Palestine, p. 190).

Verse 31. - Wherefore he called that place Beersheba. I.e. "the well of the oath," φρέαρ ὁρκισμοῦ (LXX., Gesenius, Furst, Rosenmüller), or the well of the seven (Keil), rather than the seven wells (Lange); discovered by Robinson in Bir-es-seba, in the Wady-es-seba, twelve miles to the south of Hebron, with two deep wells of excellent water. "The great well has an internal diameter at the mouth of twelve feet six inches, or a circumference of nearly forty feet. The shaft is formed of excellent masonry to a great depth until it reaches the rock, and at this juncture a spring trickles perpetually. Around the mouth of the well is a circular course of masonry, topped by a circular parapet of about a foot high; and at a distance of ten or twelve feet are stone troughs placed in a concentric circle with the well, the sides of which have deep indentions made by the wear of ropes on the upper edges The second well, about 200 yards farther south, is not more than five feet in diameter, but is formed of equally good masonry, and furnishes equally good water" (vide 'Byeways in Palestine,' by James Finn, M.R.A.S., p. 190). Because there they aware both of them.

Parallel Commentaries ...


Hebrew
So
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

that
הַה֖וּא (ha·hū)
Article | Pronoun - third person masculine singular
Strong's 1931: He, self, the same, this, that, as, are

place
לַמָּק֥וֹם (lam·mā·qō·wm)
Preposition-l, Article | Noun - masculine singular
Strong's 4725: A standing, a spot, a condition

was called
קָרָ֛א (qā·rā)
Verb - Qal - Perfect - third person masculine singular
Strong's 7121: To call, proclaim, read

Beersheba,
שָׁ֑בַע (šā·ḇa‘)
Noun - proper - feminine singular
Strong's 884: Beersheba -- 'well of seven', a place in the Negev

because
כִּ֛י (kî)
Conjunction
Strong's 3588: A relative conjunction

it was there
שָׁ֥ם (šām)
Adverb
Strong's 8033: There, then, thither

that the two
שְׁנֵיהֶֽם׃ (šə·nê·hem)
Number - mdc | third person masculine plural
Strong's 8147: Two (a cardinal number)

of them swore an oath.
נִשְׁבְּע֖וּ (niš·bə·‘ū)
Verb - Nifal - Perfect - third person common plural
Strong's 7650: To seven oneself, swear


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OT Law: Genesis 21:31 Therefore he called that place Beersheba because (Gen. Ge Gn)
Genesis 21:30
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