3570. nuni
Lexical Summary
nuni: now, at this time, at present

Original Word: νυνί
Part of Speech: Adverb
Transliteration: nuni
Pronunciation: noo-NEE
Phonetic Spelling: (noo-nee')
KJV: now
NASB: now
Word Origin: [a prolonged form of G3568 (νῦν - now) for emphasis]

1. just now

Strong's Exhaustive Concordance
now.

A prolonged form of nun for emphasis; just now -- now.

see GREEK nun

HELPS Word-studies

3570 nyní (an emphatic adverb) – a strengthened form of "now" (3568 /nýn) which means "precisely now." 3570 (nyní) is an emphatic "now" that means, "Now as it was definitely not like this before, or after" (J. Thayer).

Example: Col 3:8: "But now (3570 /nyní) you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth" (NASU).

3570 (nyni) shows the new lifestyle of the believer strongly set off from what was before, i.e. from their old ways which are entirely out of place in the life of the Spirit-empowered Christian.

NAS Exhaustive Concordance
Word Origin
a strengthened form of nun
Definition
now
NASB Translation
now (18).

Thayer's Greek Lexicon
STRONGS NT 3570: νυνί

νυνί; (νῦν with iota demonstrative (Krüger, § 25, 6, 4f; Kühner, § 180, e. (Jelf, § 160, e.); Alexander Buttmann (1873) Gram. § 80, 2)), in Attic note, at this very moment (precisely now, neither before nor after; Latinnunc ipsum), and only of Time, almost always with the present, very rarely with the future (cf. Lob. ad Phryn., p. 19). Not found in the N. T. except in the writings of Paul and in a few places in Acts and the Epistle to the Hebrews; and it differs here in no respect from the simple νῦν; cf. Fritzsche, Romans, i., p. 182; (Winer's Grammar, 23);

1. of Time: with a present (Job 30:9), Acts 24:13 L T Tr WH; Romans 15:23, 25; 1 Corinthians 13:13 (ἄρτι ... τότε δέ ... νυνί δέ); 2 Corinthians 8:11, 22; Philemon 1:9, 11 (namely, ὄντα); with a perfect indicating continuance, Romans 3:21 (others refer this to 2); with a preterite (Psalm 16:11 ()), Romans 6:22 (opposed to τότε); Romans 7:6; Ephesians 2:13 (opposed to 1, τῷ καιρῷ ἐκείνῳ); Colossians 1:22 () (and Colossians 3:8; also Romans 11:30 WH marginal reading) (opposed to πότε); Colossians 1:26 (R G L marginal reading; cf. Winers Grammar, § 63 I. 2 b.; Buttmann, 382 (328)) (opposed to ἀπό τῶν αἰώνων); with a future, Job 7:21; Baruch 6:4 (Epistle Jeremiah 3); 2 Macc. 10:10; τῆς πρός ὑμᾶς νυνί ἀπολογίας, Acts 22:1.

2. contrary to Greek usage, in stating a conclusion (see νῦν, 2), but since the case stands thus (as it is): 1 Cor. ( R G T L marginal reading); R G (i. e. since γλώσσῃ λαλῶν without an interpretation cannot edify the church); but now (German so aber), Hebrews 9:26 L T Tr WH; after a conditional statement with εἰ (see νῦν, at the end), Romans 7:17; 1 Corinthians 12:18 (R G T WH marginal reading); ; Hebrews 8:6 (here L Tr marginal reading WH text νῦν), cf. ; Rec., cf. ; (Buttmann, § 151, 26).

Topical Lexicon
Overview of Usage

Strong’s Greek 3570 marks twenty decisive moments in the New Testament where the writer draws a line between a former state and a present, God-given reality. Whether the speaker is defending the gospel before authorities, explaining the shift from Law to grace, or calling believers to holiness, this adverb functions as a theological exclamation point—“now” life has changed because God has acted in Christ.

Redemptive-Historical Emphasis

The clearest doctrinal weight appears in Romans, Ephesians, Colossians, and Hebrews.
Romans 3:21 declares: “But now, apart from the Law, the righteousness of God has been revealed...”. Salvation history pivots from promise to fulfillment.
Ephesians 2:13 locates the Gentile believer: “But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.” Exile gives way to inclusion.
Hebrews 8:6; 9:26 contrasts the shadowy prototypes of the old covenant with the completed, once-for-all work of Christ: “But now Jesus has received a much more excellent ministry...” (8:6), “But now, at the end of the ages, He has appeared once for all to do away with sin...” (9:26).

From Past Bondage to Present Freedom

Romans 6:22 and 7:6 employ the word to celebrate emancipation from sin and the written code. “But now that you have been set free from sin... the outcome is eternal life” (6:22). “But now, having died to what bound us, we serve in the new way of the Spirit” (7:6). The gospel does not merely promise future deliverance; it installs believers in a present freedom that energizes obedience.

Now in the Body of Christ

1 Corinthians stresses immediate, corporate realities. Spiritual gifts (12:18), the triad of “faith, hope, and love” (13:13), and the certainty of Christ’s resurrection (15:20) are all stamped with nuni to insist that these truths shape congregational life today, not merely in the age to come.

Now in Apostolic Defense and Mission

Acts 22:1; 24:13, and Romans 15:23-25 show Paul deploying the word in legal and missionary contexts. Before tribunals he anchors his defense in present verifiable facts. In mission planning he discerns that “now” the field is ripe for a collection for Jerusalem and for the extension of the gospel to Spain. Ministry strategy rests on real-time assessment under the Spirit’s guidance.

Now and the New Covenant

Hebrews accentuates the superiority of Christ’s priesthood; Romans and Colossians emphasize reconciliation; Ephesians highlights access. Each writer ties the believer’s assurance to the inaugurated new covenant era. The term validates that prophetic anticipation has given way to covenantal realization.

Ethical ‘Now’ of Sanctification

Colossians 3:8 commands: “But now you must put aside all such things as these…” Daily holiness flows from the present transformation already accomplished in the believer. Likewise 2 Corinthians 8:11 urges that good intentions translate into completed generosity “now,” not later.

Eschatological Perspective

Nuni often signals the “already” side of the New Testament’s “already/not yet” tension. Hebrews 9:26 balances the finality of Christ’s sacrifice with future consummation; 1 Corinthians 15:20 proclaims the firstfruits while awaiting the full harvest of resurrection.

Ministry and Pastoral Applications

1. Preaching: Emphasize that justification, reconciliation, and access are present possessions, not deferred hopes.
2. Counseling: Encourage believers struggling with past sin that Scripture locates them “now” in grace (Romans 7:17; Colossians 1:22).
3. Missions and Stewardship: Follow Paul’s example—discern the Spirit-directed “now” for generosity and outreach (2 Corinthians 8:11-22).
4. Apologetics: Anchor testimony in current, observable realities of changed lives, as Paul did before Jewish and Roman authorities.

Summary of Theological Significance

Strong’s 3570 punctuates the New Testament with a recurring announcement: God’s promised work has broken into the present. Whether abolishing distance, granting righteousness, forming the church, or inaugurating the new covenant, nuni insists that salvation is a living, active condition. Believers are called to live, serve, and hope in the certainty of what God is doing now.

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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 22:1 Adv
GRK: πρὸς ὑμᾶς νυνὶ ἀπολογίας
NAS: my defense which I now [offer] to you.
INT: to you now defense

Acts 24:13 Adv
GRK: περὶ ὧν νυνὶ κατηγοροῦσίν μου
NAS: to you [the charges] of which they now accuse
INT: concerning [the things] of which now they accuse me

Romans 3:21 Adv
GRK: νυνὶ δὲ χωρὶς
NAS: But now apart from the Law
KJV: But now the righteousness of God
INT: now however apart from

Romans 6:22 Adv
GRK: νυνὶ δέ ἐλευθερωθέντες
NAS: But now having been freed from sin
KJV: But now being made free from
INT: now moreover having been set free

Romans 7:6 Adv
GRK: νυνὶ δὲ κατηργήθημεν
NAS: But now we have been released
KJV: But now we are delivered from
INT: now however we were cleared

Romans 7:17 Adv
GRK: Νυνὶ δὲ οὐκέτι
NAS: So now, no longer am I the one doing
KJV: Now then it is no more
INT: now moreover no longer

Romans 15:23 Adv
GRK: νυνὶ δὲ μηκέτι
NAS: but now, with no further place
KJV: But now having no more
INT: now however no longer

Romans 15:25 Adv
GRK: νυνὶ δὲ πορεύομαι
NAS: but now, I am going to Jerusalem
KJV: [company].But now I go unto
INT: now however I go

1 Corinthians 12:18 Adv
GRK: νυνὶ δὲ ὁ
INT: now however

1 Corinthians 13:13 Adv
GRK: νυνὶ δὲ μένει
NAS: But now faith, hope,
KJV: And now abideth faith,
INT: now moreover abides

1 Corinthians 15:20 Adv
GRK: Νυνὶ δὲ Χριστὸς
NAS: But now Christ has been raised
KJV: But now is Christ
INT: now however Christ

2 Corinthians 8:11 Adv
GRK: νυνὶ δὲ καὶ
NAS: But now finish doing
KJV: Now therefore perform
INT: now moreover also

2 Corinthians 8:22 Adv
GRK: σπουδαῖον ὄντα νυνὶ δὲ πολὺ
NAS: things, but now even more
KJV: but now much
INT: earnest to be now moreover much

Ephesians 2:13 Adv
GRK: νυνὶ δὲ ἐν
NAS: But now in Christ Jesus
KJV: But now in Christ
INT: now however in

Colossians 1:22 Adv
GRK: νυνὶ δὲ ἀποκατήλλαξεν
INT: now moreover he reconciled

Colossians 3:8 Adv
GRK: νυνὶ δὲ ἀπόθεσθε
NAS: But now you also, put
KJV: But now ye also
INT: now moreover put off

Philemon 1:9 Adv
GRK: Παῦλος πρεσβύτης νυνὶ δὲ καὶ
NAS: the aged, and now also
KJV: the aged, and now also a prisoner
INT: Paul [the] aged now moreover also

Philemon 1:11 Adv
GRK: σοι ἄχρηστον νυνὶ δὲ καὶ
NAS: was useless to you, but now is useful
KJV: but now profitable
INT: to you useless now moreover both

Hebrews 8:6 Adv
GRK: νυνὶ δὲ διαφορωτέρας
INT: now moreover a more excellent

Hebrews 9:26 Adv
GRK: καταβολῆς κόσμου νυνὶ δὲ ἅπαξ
NAS: of the world; but now once
INT: [the] foundation of [the] world now however once

Strong's Greek 3570
20 Occurrences


νυνὶ — 20 Occ.

3569
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