4851. sumphero
Lexical Summary
sumphero: To bring together, to be profitable, to be advantageous, to benefit.

Original Word: συμφέρω
Part of Speech: Verb
Transliteration: sumphero
Pronunciation: soom-FER-oh
Phonetic Spelling: (soom-fer'-o)
KJV: be better for, bring together, be expedient (for), be good, (be) profit(-able for)
Word Origin: [from G4862 (σύν - along) and G5342 (φέρω - bring) (including its alternate)]

1. to bring together (contribute)
2. (literally) to collect
3. (figuratively) to contribute to
4. (especially, neuter participle as a noun) to bestow an advantage

Strong's Exhaustive Concordance
bring together, be expedient, be profitable for.

From sun and phero (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage -- be better for, bring together, be expedient (for), be good, (be) profit(-able for).

see GREEK sun

see GREEK phero

HELPS Word-studies

4851 symphérō (from 4862 /sýn, "together with" and 5342 /phérō, "bring, carry") – properly, combine in a way that brings a profit (gain), especially by a "concurrence of circumstances" that results in benefit or advancement (M. Vincent).

Thayer's Greek Lexicon
STRONGS NT 4851: συμφέρω

συμφέρω; 1 aorist participle συνενέγκαντες (Acts 19:19); from (Homer (in middle)), Aeschylus, Herodotus down; to bear or bring together (Latinconfero), i. e.

1. with a reference to the object, to bring together: τί, Acts 19:19.

2. with a reference to the subject, "to bear together or at the same time; to carry with other's; to collect or contribute in order to help, hence, to help, be profitable, be expedient"; συμφέρει, it is expedient, profitable, and in the same sense with a neuter plural: with the subject πάντα, 1 Corinthians 6:12; 1 Corinthians 10:23; τί τίνι, 2 Corinthians 8:10; with an infinitive of the object (as in Greek writings), Matthew 19:10; 2 Corinthians 12:1 (where L T Tr WH have συμφέρον); with the accusative and infinitive John 18:14; συμφέρει τίνι followed by ἵνα (see ἵνα, II. 2c. (Buttmann, § 139, 45; Winer's Grammar, 337 (316))), Matthew 5:29; Matthew 18:6; John 11:50; John 16:7. τό συμφέρον, that which is profitable (Sophocles, Euripides, Xenophon, Demosthenes, others): 1 Corinthians 12:7; plural (Plato, de rep. 1, p. 341 e.), Acts 20:20; advantage, profit, Hebrews 12:10; τό ... σύμφορον τίνος (often in Greek writings) the advantage of one, one's profit, 1 Corinthians 7:35; 1 Corinthians 10:33 (in both passaagaes, L T Tr WH read σύμφορον, which see).

Topical Lexicon
Semantics and Old Testament Background

The verb carries the core idea of something “proving advantageous,” “working for good,” or “bringing together for benefit.” In Septuagint usage it often translates verbs of profit or advantage (for example, the Hebrew yāthal in Job 15:3), preparing Jewish readers to hear the term as a moral-spiritual calculus concerned with God-defined good rather than mere self-interest.

Occurrences and Narrative Flow in the Gospels

1. Matthew 5:29-30 sets the tone: “It is better for you (συμφέρει) that one of your members should perish than for your whole body to be thrown into hell.” Jesus frames radical self-denial as a true advantage measured against eternal loss.
2. Matthew 18:6 intensifies the warning: causing “one of these little ones who believe in Me to stumble” is so grievous that drowning with a millstone would be preferable.
3. Matthew 19:10 applies the principle to marriage; the disciples conclude that if such strict fidelity is required, singleness may be “advantageous.” Thus the term pushes them to weigh kingdom values above cultural convenience.
4. John 11:50 and John 18:14 use the word on Caiaphas’s lips: “it is better for you that one man die for the people.” Ironically, the priest prophesies the redemptive benefit of Christ’s substitutionary death.
5. John 16:7 turns the term to promise: “It is best for you that I go away. For if I do not go away, the Advocate will not come to you.” The departure of Jesus, humanly sorrowful, yields the superior benefit of the Spirit.

Pauline Epistles: Corporate Advantage as Governing Principle

1 Corinthians 6:12; 10:23 pair “all things are lawful” with “not all things are advantageous,” establishing the ethic that liberty submits to edification.
1 Corinthians 12:7: the Spirit gives charismata “for the common good,” insisting that spiritual gifts find their value in serving the body.
1 Corinthians 7:35 commends singleness “for your own benefit… so that you may live in a proper and undistracted devotion to the Lord.”
1 Corinthians 10:33 highlights Paul’s own pattern: seeking “the advantage of many, that they may be saved.”
2 Corinthians 8:10 uses the term during the Jerusalem collection, counseling the Corinthians on a course that will bless both giver and receiver.
2 Corinthians 12:1 muses that “boasting is not beneficial,” steering away from self-promotion even when legitimate experiences could be shared.

Hebrews and Lukan Usage

Hebrews 12:10 contrasts earthly fathers who discipline “as seemed best to them” with God who disciplines “for our good, so that we may share in His holiness.”
Acts 19:19 (φωτίζω with a compound form) records magicians burning scrolls whose value was enormous—an implicit statement that spiritual purity is worth more than financial gain.
Acts 20:20 recalls Paul’s eldership training: “I did not shrink from declaring anything that was beneficial.” Apostolic preaching is measured by what truly profits the flock.

Key Doctrinal Themes

• Redemptive Profit: Caiaphas’s utilitarian statement is sovereignly turned to proclaim substitutionary atonement (John 11:50).
• Spirit over Sight: John 16:7 teaches that the invisible indwelling Spirit is a greater boon than the visible but localized presence of Jesus.
• Eternal Calculus: Matthew 5 and 18 show that advantage is defined in eschatological terms; better to lose temporal ease than eternal life.
• Corporate Edification: Paul consistently frames benefit around the community, shaping a cruciform ethic of love.
• Discipline and Holiness: Hebrews locates true advantage in sharing God’s holiness, not in circumstantial comfort.

Historical and Translational Notes

Early Latin versions render the verb with expedit, giving English “expedient” its theological nuance. Reformers often stressed “profitable” (Geneva Bible), inheriting Paul’s vocabulary for edification. Patristic writers (e.g., Chrysostom on 1 Corinthians 10) employed the term to argue against self-indulgent liberty in favor of communal upbuilding.

Ministry Applications

• Decision-Making: Leaders weigh choices by what most advances God’s purposes, not personal ease.
• Preaching: Like Paul in Acts 20:20, sermons aim at what spiritually profits hearers, regardless of cultural trend.
• Church Discipline: Following Hebrews 12:10, corrective action seeks holiness, the highest good for all.
• Stewardship: 2 Corinthians 8:10 encourages giving patterns that bless both giver and recipient, keeping in view the broader body of Christ.
• Liberty and Love: Christian freedom finds its boundary in what benefits others (1 Corinthians 10:23-33).

Summary Insight

Across the New Testament, Strong’s 4851 challenges believers to redefine “profit.” True advantage is whatever magnifies Christ, nurtures holiness, and builds up His people—even when that path is costly in the short term.

Forms and Transliterations
συμφερει συμφέρει συμφερον συμφέρον συμφέροντα συμφεροντων συμφερόντων συμφορον σύμφορον συνενεγκαντες συνενέγκαντες sumpherei sumpheron sumpheronton sumpherontōn sumphoron sunenenkantes sympherei symphérei sympheron symphéron sympheronton sympherontōn sympherónton sympheróntōn symphoron sýmphoron synenenkantes synenénkantes
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 5:29 V-PIA-3S
GRK: ἀπὸ σοῦ συμφέρει γάρ σοι
NAS: it out and throw it from you; for it is better for you to lose
KJV: for it is profitable for thee
INT: from you it is better indeed for you

Matthew 5:30 V-PIA-3S
GRK: ἀπὸ σοῦ συμφέρει γάρ σοι
NAS: and throw it from you; for it is better for you to lose one
KJV: for it is profitable for thee
INT: from you it is better indeed for you

Matthew 18:6 V-PIA-3S
GRK: εἰς ἐμέ συμφέρει αὐτῷ ἵνα
NAS: in Me to stumble, it would be better for him to have a heavy
KJV: in me, it were better for him that
INT: in me it is better for him that

Matthew 19:10 V-PIA-3S
GRK: γυναικός οὐ συμφέρει γαμῆσαι
NAS: is like this, it is better not to marry.
KJV: it is not good to marry.
INT: wife not it is better to marry

John 11:50 V-PIA-3S
GRK: λογίζεσθε ὅτι συμφέρει ὑμῖν ἵνα
NAS: do you take into account that it is expedient for you that one
KJV: that it is expedient for us,
INT: consider you that it is profitable for us that

John 16:7 V-PIA-3S
GRK: λέγω ὑμῖν συμφέρει ὑμῖν ἵνα
NAS: you the truth, it is to your advantage that I go
KJV: the truth; It is expedient for you
INT: say to you It is profitable for you that

John 18:14 V-PIA-3S
GRK: Ἰουδαίοις ὅτι συμφέρει ἕνα ἄνθρωπον
NAS: the Jews that it was expedient for one
KJV: that it was expedient that one
INT: Jews that it is profitable for one man

Acts 19:19 V-APA-NMP
GRK: περίεργα πραξάντων συνενέγκαντες τὰς βίβλους
NAS: magic brought their books
KJV: their books together, and burned them
INT: magic arts had practiced having brought the books

Acts 20:20 V-PPA-GNP
GRK: ὑπεστειλάμην τῶν συμφερόντων τοῦ μὴ
NAS: to you anything that was profitable, and teaching
KJV: nothing that was profitable [unto you], but
INT: I kept back of what is profitable of the not

1 Corinthians 6:12 V-PIA-3S
GRK: οὐ πάντα συμφέρει πάντα μοι
NAS: for me, but not all things are profitable. All things
KJV: not expedient: all things
INT: not all things do profit all things to me

1 Corinthians 7:35 Adj-ANS
GRK: ὑμῶν αὐτῶν σύμφορον λέγω οὐχ
NAS: for your own benefit; not to put
KJV: your own profit; not that
INT: of you yourselves benefit I say not

1 Corinthians 10:23 V-PIA-3S
GRK: οὐ πάντα συμφέρει πάντα ἔξεστιν
NAS: things are profitable. All things
KJV: not expedient: all things
INT: not all things are profitable All things are lawful

1 Corinthians 10:33 Adj-ANS
GRK: τὸ ἐμαυτοῦ σύμφορον ἀλλὰ τὸ
NAS: my own profit but the [profit] of the many,
KJV: mine own profit, but
INT: the of myself profit but that

1 Corinthians 12:7 V-PPA-ANS
GRK: πρὸς τὸ συμφέρον
NAS: of the Spirit for the common good.
KJV: to every man to profit withal.
INT: for the common good

2 Corinthians 8:10 V-PIA-3S
GRK: γὰρ ὑμῖν συμφέρει οἵτινες οὐ
NAS: in this matter, for this is to your advantage, who
KJV: for this is expedient for you, who
INT: indeed for you is profitable who not

2 Corinthians 12:1 V-PPA-ANS
GRK: δεῖ οὐ συμφέρον μέν ἐλεύσομαι
NAS: though it is not profitable; but I will go
KJV: It is not expedient for me doubtless
INT: indeed not is profitable to me I will come

Hebrews 12:10 V-PPA-ANS
GRK: ἐπὶ τὸ συμφέρον εἰς τὸ
NAS: as seemed best to them, but He [disciplines us] for [our] good, so
KJV: he for [our] profit, that
INT: for profit for [us]

Strong's Greek 4851
17 Occurrences


συμφέρει — 10 Occ.
συμφέρον — 3 Occ.
συμφερόντων — 1 Occ.
σύμφορον — 2 Occ.
συνενέγκαντες — 1 Occ.

4850
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