5137. trachélos
Lexical Summary
trachélos: Neck

Original Word: τράχηλος
Part of Speech: Noun, Masculine
Transliteration: trachélos
Pronunciation: trakh'-ay-los
Phonetic Spelling: (trakh'-ay-los)
KJV: neck
NASB: neck, necks
Word Origin: [probably from G5143 (τρέχω - ran) (through the idea of mobility)]

1. the throat (neck)
2. (figuratively) life

Strong's Exhaustive Concordance
neck.

Probably from trecho (through the idea of mobility); the throat (neck), i.e. (figuratively) life -- neck.

see GREEK trecho

NAS Exhaustive Concordance
Word Origin
probably from trachus
Definition
the neck
NASB Translation
embraced* (2), neck (4), necks (1).

Thayer's Greek Lexicon
STRONGS NT 5137: τράχηλος

τράχηλος, τραχήλου, (allied with τρέχω; named from its movableness; cf. Vanicek, p. 304),fr. Euripides, and Aristophanes down, the Sept. chiefly for צַוָּאר, also for עֹרֶף, etc., the neck: Matthew 18:6; Mark 9:42; Luke 15:20; Luke 17:2; Acts 15:10; Acts 20:37; τόν ἑαυτοῦ τράχηλον ὑποτιθεναι (namely, ὑπό τόν σίδηρον) (A. V. to lay down one's own neck i. e.) to be ready to incur the most imminent peril to life, Romans 16:4.

Topical Lexicon
Overview of New Testament Usage

The Greek word τράχηλος (Strong’s 5137) appears seven times in the New Testament. Its literal sense is “neck,” yet each context develops rich theological motifs—judgment, liberation, reconciliation, and sacrificial service—revealing how a single bodily image can illuminate the gospel’s multifaceted message.

Symbol of Severe Judgment

Matthew 18:6; Mark 9:42; Luke 17:2

The Lord warns that leading “little ones” into sin merits a punishment so dreadful that “it would be better for him to have a large millstone hung around his neck and to be thrown into the sea” (Matthew 18:6). The neck—lifeline between head and body—becomes the very point of condemnation. The image conveys:
• Total and irrevocable judgment. Drowning with a millstone forestalls rescue; likewise divine justice is inescapable.
• Protection of the vulnerable. God so values the faith of “little ones” that He threatens the severest penalty on those who endanger it.

Pastoral implication: ministry must vigilantly guard children and new believers, ensuring teaching and conduct that foster growth rather than stumbling.

Yoke, Bondage, and Freedom in Christ

Acts 15:10

At the Jerusalem Council Peter asks, “Why do you test God by putting on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?” Legalistic requirements are portrayed as a wooden yoke clamped on the neck—an instrument of control and drudgery. In contrast, Christ’s yoke is “easy” (Matthew 11:30). The passage teaches:
• The Mosaic Law, when imposed as a means of justification, becomes oppressive bondage.
• Grace removes the constrictive yoke, allowing believers to walk in Spirit-empowered freedom.

Application: churches today must resist adding man-made burdens to the gospel, remembering that salvation is by grace through faith alone.

Reconciliation and Covenant Love

Luke 15:20; Acts 20:37

The father in the Parable of the Prodigal Son “embraced him and kissed him” (Luke 15:20). Likewise, the Ephesian elders “embraced Paul and kissed him” (Acts 20:37). In both scenes the neck is the point of affectionate embrace, highlighting:
• Immediate acceptance—no probationary period precedes the father’s welcome.
• Deep covenantal bonds—elders cling to Paul’s neck in tearful farewell, modeling fellowship in the Body of Christ.

Pastoral application: authentic ministry expresses tangible affection, reflecting the Father’s heart toward repentant sinners and the family warmth among redeemed saints.

Self-Sacrifice for the Gospel

Romans 16:4

Priscilla and Aquila “risked their lives for me” (literally, “laid down their necks”). The neck symbolizes the most vulnerable place exposed in combat or execution. Their willingness to forfeit life underscores:
• Costly discipleship—love for Christ and His servants outweighs personal safety.
• The ripple effect of sacrifice—“all the churches of the Gentiles are grateful to them,” indicating how one couple’s risk advanced the broader mission.

Ministry lesson: gospel work often advances through believers who intentionally place themselves in harm’s way for others.

Historical and Cultural Background

1. Ancient executions sometimes involved weights tied to the neck before drowning—a judicial image Jesus’ audience readily understood.
2. Yokes fastened across the neck of oxen or slaves symbolized submission; removing a yoke signified liberation (see Isaiah 58:6).
3. Embracing the neck was a customary Near-Eastern gesture of reconciliatory welcome (Genesis 33:4; 45:14), making the prodigal’s reception resonate deeply with Jewish hearers.
4. “Laying down one’s neck” could describe gladiatorial surrender or battlefield heroism, intensifying Paul’s commendation of Priscilla and Aquila.

Ministry Applications

• Guard the flock—teachers carry grave responsibility; misleading the weak invites divine judgment.
• Preach grace—not man-made burdens—so believers walk free of legalism’s yoke.
• Practice visible affection—welcoming prodigals and strengthening fellowship through sincere, culturally appropriate expressions of love.
• Honor and imitate those who risk their “necks” for the gospel, supporting modern-day missionaries and persecuted believers.

Integrative Theological Insight

The recurring image of the neck traces a biblical arc: from the terror of judgment (millstone) through the emancipation from legalistic yokes, to the warm embrace of reconciliation, and finally to the noble vulnerability of sacrificial service. Taken together, these occurrences magnify the gospel’s power to condemn evil, liberate the burdened, reconcile the estranged, and inspire courageous devotion—all through the saving work of Jesus Christ.

Forms and Transliterations
τραχήλοις τραχηλον τραχηλόν τράχηλον τράχηλόν τράχηλός τραχήλου τραχήλους τραχήλω τραχήλων trachelon trachēlon tráchelon tráchēlon
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Englishman's Concordance
Matthew 18:6 N-AMS
GRK: περὶ τὸν τράχηλον αὐτοῦ καὶ
NAS: around his neck, and to be drowned
KJV: his neck, and
INT: upon the neck of him and

Mark 9:42 N-AMS
GRK: περὶ τὸν τράχηλον αὐτοῦ καὶ
NAS: around his neck, he had been cast
KJV: about his neck, and he were cast
INT: about the neck of him and

Luke 15:20 N-AMS
GRK: ἐπὶ τὸν τράχηλον αὐτοῦ καὶ
KJV: on his neck, and kissed
INT: upon the neck of him and

Luke 17:2 N-AMS
GRK: περὶ τὸν τράχηλον αὐτοῦ καὶ
NAS: around his neck and he were thrown
KJV: about his neck, and he cast
INT: around the neck of him and

Acts 15:10 N-AMS
GRK: ἐπὶ τὸν τράχηλον τῶν μαθητῶν
NAS: by placing upon the neck of the disciples
KJV: upon the neck of the disciples,
INT: upon the neck of the disciples

Acts 20:37 N-AMS
GRK: ἐπὶ τὸν τράχηλον τοῦ Παύλου
KJV: on Paul's neck, and kissed him,
INT: upon the neck of Paul

Romans 16:4 N-AMS
GRK: τὸν ἑαυτῶν τράχηλον ὑπέθηκαν οἷς
NAS: their own necks, to whom
KJV: their own necks: unto whom
INT: the of them neck laid down whom

Strong's Greek 5137
7 Occurrences


τράχηλον — 7 Occ.

5136
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