1400. gebar
Lexical Summary
gebar: men, certain, man

Original Word: גְּבַר
Part of Speech: Noun Masculine
Transliteration: gbar
Pronunciation: gheh-bar
Phonetic Spelling: (gheb-ar')
NASB: men, certain, man, people
Word Origin: [(Aramaic) corresponding to H1399 (גְּבַר - Man)]

1. certain, man

Strong's Exhaustive Concordance
certain, man

(Aramaic) corresponding to gbar -- certain, man.

see HEBREW gbar

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to geber
Definition
man
NASB Translation
certain (3), man (2), men (15), people (1).

Topical Lexicon
Definition and Scope of Usage

Strong’s Hebrew 1400 (גְּבַר) appears twenty-one times, all in the Aramaic sections of Ezra and Daniel. The term denotes a “man” with an implied sense of strength, competence, or distinction. Context decides whether the reference is positive (a man of integrity) or negative (plotters against God’s people).

Occurrences in Ezra: Men Opposing and Aiding the Temple Work

1. Ezra 4:21 – Artaxerxes commands provincial officials to “stop these men” whose rebuilding work seems subversive. גְּבַר marks them out as capable, organized workers whom pagan authority deems threatening.
2. Ezra 5:4; 5:10 – Persian officials demand the names of “the men” leading the project, highlighting accountability in public ministry.
3. Ezra 6:8 – Darius orders provincial revenues to cover “the expenses for these men,” a remarkable instance of God turning imperial policy to underwrite His house. The word underscores that real, identifiable men are being supernaturally supplied so they may finish God’s assignment.

Occurrences in Daniel: Men of Faith Versus Men of Opposition

1. Daniel 2:25 – Arioch introduces Daniel as “a man among the exiles from Judah” who will reveal the dream. גְּבַר sets Daniel apart from magicians who had failed, illustrating that spiritual insight, not worldly training, qualifies a servant of God.
2. Daniel 3:8–27 – Nine uses cluster around Shadrach, Meshach, and Abednego. Nebuchadnezzar’s officers report, “These men have paid no heed to you, O king” (Daniel 3:12). Though bound by “certain mighty men” of the army (3:20), “the fire had no power over the bodies of those men” (3:27). The repetition contrasts human fury with divine preservation and celebrates courageous, covenant-keeping masculinity.
3. Daniel 5:11 – The queen affirms, “There is a man in your kingdom in whom is the spirit of the holy gods,” again elevating a godly man over Babylon’s wisdom culture.
4. Daniel 6:5, 11, 15, 24 – Persian conspirators are repeatedly called “these men,” emphasizing their collective malice. Their fate—“the men who had maliciously accused Daniel were…thrown into the den of lions” (6:24)—reveals God’s justice toward those who weaponize government against prayer and piety.

Historical Significance

גְּבַר is confined to sixth- and fifth-century Aramaic texts, linking it to the exile and post-exilic periods when God’s people lived under foreign rule. Whether in Babylonian courts or Persian provinces, the word captures the tension between human authority and divine purpose. Faithful men thrive under pagan regimes not because of political leverage but because “the Most High rules the kingdom of men and gives it to whom He wishes” (Daniel 4:17).

Theological Reflections: Human Agency under Divine Sovereignty

1. Individual responsibility — Every occurrence involves personal accountability: Daniel must interpret, the builders must answer inquiries, conspirators must face judgment.
2. Corporate witness — The plural references highlight solidarity, whether righteous (Shadrach, Meshach, Abednego) or wicked (Daniel’s accusers). God honors collective fidelity and punishes collective rebellion.
3. Reversal motifs — Pagan officials use imperial power to hinder godly men, yet God repeatedly turns decrees to favor His servants (Ezra 6:8; Daniel 6:24).

Ministry Implications: Portrait of Godly Manhood

• Courage to dissent: “These men have paid no heed to you, O king” (Daniel 3:12). Faith may require public non-compliance when commands violate worship.
• Integrity in secular employment: Daniel serves the court while maintaining prayer discipline (Daniel 6:11).
• Dependence on divine vindication: Builders wait on royal edicts; Daniel entrusts his case to God. Ministry leaders today likewise rely on providence over politics.

Christological Foreshadowing

The fourth figure “like a son of the gods” walking with “the three men” in the furnace (Daniel 3:25) anticipates the incarnate Son who identifies with His people in suffering, ensuring that “not a hair of their heads was singed” (3:27). Thus גְּבַר scenes ultimately point to the true Man, Jesus Christ, whose presence secures salvation.

Summary

Strong’s 1400 illustrates how real men—named and unnamed—intersect with divine plans during critical redemptive-historical moments. Whether building a temple, interpreting dreams, standing in fire, or facing lions, each גְּבַר narrative confirms that God equips and preserves His servants while overturning the schemes of ungodly men, thereby magnifying His sovereignty and faithfulness throughout Scripture.

Forms and Transliterations
גְּבַ֜ר גְּבַר֙ גֻּבְרִ֣ין גֻּבְרַיָּ֔א גֻּבְרַיָּ֖א גֻּבְרַיָּ֣א גֻּבְרַיָּ֤א גֻבְרִ֨ין גבר גבריא גברין וְגֻבְרַיָּ֤א וּלְגֻבְרִ֤ין וגבריא ולגברין לְגֻבְרַיָּ֣א לְגֻבְרַיָּ֥א לגבריא guḇ·ray·yā guḇ·rîn ḡuḇ·rîn guḇrayyā guḇrîn ḡuḇrîn guvraiYa guvRin lə·ḡuḇ·ray·yā ləḡuḇrayyā leguvraiYa ū·lə·ḡuḇ·rîn ūləḡuḇrîn uleguvRin veguvraiYa wə·ḡuḇ·ray·yā wəḡuḇrayyā
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezra 4:21
HEB: טְּעֵ֔ם לְבַטָּלָ֖א גֻּבְרַיָּ֣א אִלֵּ֑ךְ וְקִרְיְתָ֥א
NAS: to make these men stop
KJV: these men to cease,
INT: A decree stop men these city

Ezra 5:4
HEB: אִנּוּן֙ שְׁמָהָ֣ת גֻּבְרַיָּ֔א דִּֽי־ דְנָ֥ה
NAS: the names of the men were who
KJV: the names of the men that make
INT: are the names of the men were who this

Ezra 5:10
HEB: נִכְתֻּ֥ב שֻׁם־ גֻּבְרַיָּ֖א דִּ֥י בְרָאשֵׁיהֹֽם׃
NAS: the names of the men who
KJV: the names of the men that [were] the chief
INT: write the names of the men who their head

Ezra 6:8
HEB: תֶּהֱוֵ֧א מִֽתְיַהֲבָ֛א לְגֻבְרַיָּ֥א אִלֵּ֖ךְ דִּי־
NAS: to these people from the royal
KJV: unto these men, that they be not
INT: be is to be paid people to these and that

Daniel 2:25
HEB: דִּֽי־ הַשְׁכַּ֤חַת גְּבַר֙ מִן־ בְּנֵ֤י
NAS: I have found a man among
KJV: unto him, I have found a man of the captives
INT: who have found A man of child

Daniel 3:8
HEB: זִמְנָ֔א קְרִ֖בוּ גֻּבְרִ֣ין כַּשְׂדָּאִ֑ין וַאֲכַ֥לוּ
NAS: at that time certain Chaldeans
KJV: time certain Chaldeans
INT: time came certain Chaldeans and brought

Daniel 3:12
HEB: אִיתַ֞י גֻּבְרִ֣ין יְהוּדָאיִ֗ן דִּֽי־
NAS: There are certain Jews whom
KJV: There are certain Jews whom
INT: There are certain Jews whom

Daniel 3:12
HEB: וַעֲבֵ֣ד נְג֑וֹ גֻּבְרַיָּ֣א אִלֵּ֗ךְ לָא־
NAS: These men, O king,
KJV: and Abednego; these men, O king, have
INT: Meshach and Abed-nego men These not

Daniel 3:13
HEB: נְג֑וֹ בֵּאדַ֙יִן֙ גֻּבְרַיָּ֣א אִלֵּ֔ךְ הֵיתָ֖יוּ
NAS: then these men were brought before
KJV: these men before
INT: and Abed-nego then men these were brought

Daniel 3:20
HEB: וּלְגֻבְרִ֤ין גִּבָּֽרֵי־ חַ֙יִל֙
NAS: He commanded certain valiant warriors
KJV: mighty men that [were] in his army
INT: certain warriors valiant

Daniel 3:21
HEB: בֵּאדַ֜יִן גֻּבְרַיָּ֣א אִלֵּ֗ךְ כְּפִ֙תוּ֙
NAS: these men were tied
KJV: these men were bound
INT: Then men these were tied

Daniel 3:22
HEB: אֵזֵ֣ה יַתִּ֑ירָא גֻּבְרַיָּ֣א אִלֵּ֗ךְ דִּ֤י
NAS: slew those men who carried
INT: had been made extremely men those who

Daniel 3:23
HEB: וְגֻבְרַיָּ֤א אִלֵּךְ֙ תְּלָ֣תֵּה֔וֹן
NAS: But these three men, Shadrach, Meshach
KJV: three men, Shadrach,
INT: men these three

Daniel 3:24
HEB: לְהַדָּֽבְר֗וֹהִי הֲלָא֩ גֻבְרִ֨ין תְּלָתָ֜א רְמֵ֤ינָא
NAS: Was it not three men we cast
KJV: we cast three men bound into the midst
INT: to his high did not men three cast

Daniel 3:25
HEB: אֲנָ֨ה חָזֵ֜ה גֻּבְרִ֣ין אַרְבְּעָ֗ה שְׁרַ֙יִן֙
NAS: I see four men loosed [and] walking
KJV: see four men loose, walking
INT: I see men four loosed

Daniel 3:27
HEB: מַלְכָּא֒ חָזַ֣יִן לְגֻבְרַיָּ֣א אִלֵּ֡ךְ דִּי֩
NAS: in regard to these men that the fire
KJV: these men, upon whose bodies
INT: and the king's saw men to these forasmuch

Daniel 5:11
HEB: אִיתַ֨י גְּבַ֜ר בְּמַלְכוּתָ֗ךְ דִּ֠י
NAS: There is a man in your kingdom
KJV: There is a man in thy kingdom,
INT: There man your kingdom whom

Daniel 6:5
HEB: אֱ֠דַיִן גֻּבְרַיָּ֤א אִלֵּךְ֙ אָֽמְרִ֔ין
NAS: Then these men said, We will not find
KJV: said these men, We shall not find
INT: Then men these said

Daniel 6:11
HEB: אֱ֠דַיִן גֻּבְרַיָּ֤א אִלֵּךְ֙ הַרְגִּ֔שׁוּ
NAS: these men came by agreement
KJV: Then these men assembled, and found
INT: Then men these came

Daniel 6:15
HEB: בֵּאדַ֙יִן֙ גֻּבְרַיָּ֣א אִלֵּ֔ךְ הַרְגִּ֖שׁוּ
NAS: these men came by agreement
KJV: Then these men assembled unto
INT: Then men these came

Daniel 6:24
HEB: מַלְכָּ֗א וְהַיְתִ֞יו גֻּבְרַיָּ֤א אִלֵּךְ֙ דִּֽי־
NAS: those men who
KJV: those men which had accused
INT: the king brought men those who

21 Occurrences

Strong's Hebrew 1400
21 Occurrences


gə·ḇar — 2 Occ.
guḇ·ray·yā — 11 Occ.
guḇ·rîn — 4 Occ.
lə·ḡuḇ·ray·yā — 2 Occ.
ū·lə·ḡuḇ·rîn — 1 Occ.
wə·ḡuḇ·ray·yā — 1 Occ.

1399
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