1605. gaar
Lexical Summary
gaar: To rebuke, to reprove, to chide

Original Word: גָּעַר
Part of Speech: Verb
Transliteration: ga`ar
Pronunciation: gah-ar'
Phonetic Spelling: (gaw-ar')
KJV: corrupt, rebuke, reprove
NASB: rebuke, rebuked, rebukes
Word Origin: [a primitive root]

1. to chide

Strong's Exhaustive Concordance
corrupt, rebuke, reprove

A primitive root; to chide -- corrupt, rebuke, reprove.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to rebuke
NASB Translation
rebuke (9), rebuked (4), rebukes (1).

Brown-Driver-Briggs
גָּעַר verb rebuke (Aramaic גְּעַר id., Ethiopic cry out, Sabean יגער proper name, SabDenkmp. 29.30) — Isaiah 17:13; גָּעַרְתָּ Psalm 9:6 2t., etc.; Imperfect יִגְעַר Zechariah 3:2 3t., תִּגְעֲרוּ Ruth 2:16; Imperative גְּעַר Psalm 68:31; Infinitive מִגְּעָרֿ Isaiah 54:9; Participle גּוֺעֵר Nahum 1:4, גֹּעֵר Malachi 2:3; — with בְּ except Psalm 9:6; Psalm 68:31; Psalm 119:21; Malachi 2:3 where accusative; —

1 rebuke, father his son Genesis 37:10 (E), reapers Ruth Ruth 2:16, priest Jeremiah Jeremiah 29:27.

2 of God rebuking nations Psalm 9:6; Isaiah 17:13, proud Psalm 119:21, Satan Zechariah 3:2 (twice in verse), חית קנה Psalm 68:31, בָּאֹכֵל (the devouring swarm of locusts, restraining them) Malachi 3:11, the sea drying it up Psalm 106:9; Nahum 1:4, Zion Isaiah 54:9; הַזֶּרַע the seed (prevent the usual harvest) Malachi 2:3 (ᵐ5 Aq ᵑ9 הַזְּרֹעַ, the arm, namely, of priests, that they may not extend it to bless).

Topical Lexicon
Definition and Scope of גָּעַר

גָּעַר conveys the authoritative act of “rebuking,” “reproving,” or “threatening” with the intent of restraining evil, correcting error, or asserting sovereign control. Its occurrences move along a continuum from ordinary human correction to the overwhelming, universe-shaking voice of the Lord.

Familial and Social Rebuke

Genesis 37:10 records the first occurrence, where Jacob “rebuked” Joseph for his dream. The context highlights parental responsibility to regulate youthful zeal while still discerning God’s unfolding plan (see verses 11–12). In Ruth 2:16 Boaz orders his men not to “rebuke” Ruth, protecting the vulnerable and modeling compassionate leadership. These passages ground גָּעַר in everyday relationships, teaching that rebuke, when righteous, safeguards order and dignity, and when withheld in mercy, upholds grace.

Divine Rebuke in Worship and Warfare

The Psalms present גָּעַר as a liturgical declaration of God’s victory:

Psalm 9:5 – “You have rebuked the nations; You have destroyed the wicked.”
Psalm 68:30 – “Rebuke the beast in the reeds.”
Psalm 106:9 – “He rebuked the Red Sea, and it dried up.”
Psalm 119:21 – “You rebuke the arrogant, the cursed ones who stray from Your commands.”

Here God’s rebuke is inseparable from covenant faithfulness. He subdues political powers, natural forces, and personal pride. Worshipers thus celebrate not only what God has done but what He continues to do whenever evil threatens His redeemed people.

Prophetic Rebuke: Judgment and Restoration

Isaiah and Jeremiah underscore God’s prerogative to silence nations and prophets alike. Isaiah 17:13 envisions hostile peoples scattering “as chaff before the wind” at the Lord’s rebuke, while Isaiah 54:9 assures post-exilic Israel that, as in Noah’s day, He will never again “rebuke” them in wrath—a promise of enduring peace fulfilled ultimately in the gospel.

Jeremiah 29:27 exposes the failure of Shemaiah to “rebuke Jeremiah,” illustrating that refusing to confront error invites God’s censure. The prophetic books therefore treat גָּעַר as both the corrective voice within the covenant community and the thunderous decree over the nations.

Priestly Rebuke and the Cosmic Courtroom

Zechariah 3:2 twice records the Angel of the LORD declaring, “The LORD rebuke you, Satan!” The setting is a heavenly tribunal where Joshua the high priest stands polluted yet chosen. Divine rebuke silences the Accuser and anticipates the New Testament proclamation of justification by grace through the cross.

Malachi applies the concept to priestly negligence and agricultural blight. In 2:3 God threatens, “I will rebuke your descendants,” exposing spiritual leadership to stern discipline. Conversely, Malachi 3:11 promises, “I will rebuke the devourer,” attaching material blessing to faithful tithes and demonstrating that God’s rebuke can both punish and protect.

Rebuke over Creation

Nahum 1:4 parallels Psalm 106:9: “He rebukes the sea and dries it up.” Whether the Nile in Egypt or the Red Sea at the Exodus, nature obeys. These texts foreshadow Jesus Christ, who “rebuked the wind and the raging waters” (Luke 8:24), revealing the same divine authority invested in the incarnate Son.

New Testament Continuity

Though גָּעַר is Hebrew, its theological thread continues in Greek with epitimaō (e.g., Mark 1:25; 2 Timothy 4:2). The pattern remains: rebuke restrains demons, sickness, false doctrine, and moral decay. The church’s pastoral mandate to “reprove, rebuke, and encourage” stands on the Old Testament foundation of God’s holy confrontation with sin.

Practical Ministry Application

1. Authority: Rebuke derives legitimacy from alignment with God’s character and Word, never mere personal irritation.
2. Balance: Scripture distinguishes between corrective rebuke and nurturing grace (Ruth 2:16; Isaiah 54:9). Healthy ministry incorporates both.
3. Spiritual Warfare: Zechariah 3 shows that spiritual conflict is won by invoking the Lord’s rebuke, not by human bravado.
4. Creation and Providence: Trust that the same voice commanding seas can still calm personal and societal storms today.
5. Eschatology: God’s final rebuke awaits unrepentant nations (Revelation 19:15), reinforcing the urgency of gospel witness.

The fourteen appearances of גָּעַר thus weave a unified testimony: the almighty God confronts disorder, protects His purposes, and shepherds His people through authoritative, effective, and ultimately redemptive rebuke.

Forms and Transliterations
גְּעַ֨ר גָּ֭עַרְתָּ גָּעַ֣רְתָּ גָעַ֔רְתָּ גֹעֵ֤ר גּוֹעֵ֤ר גוער גער גערת וְגָ֥עַר וְגָעַרְתִּ֤י וְיִגְעַ֤ר וַיִּגְעַ֣ר וַיִּגְעַר־ וּמִגְּעָר־ וגער וגערתי ויגער ויגער־ ומגער־ יִגְעַ֨ר יגער תִגְעֲרוּ־ תגערו־ gā‘artā ḡā‘artā gā·‘ar·tā ḡā·‘ar·tā gaArta gə‘ar gə·‘ar geAr ḡō‘êr ḡō·‘êr gō·w·‘êr goEr gōw‘êr ṯiḡ‘ărū- ṯiḡ·‘ă·rū- tigaru ū·mig·gə·‘ār- ūmiggə‘ār- umiggeor vaiyigar veGaar vegaarTi veyigAr way·yiḡ·‘ar way·yiḡ·‘ar- wayyiḡ‘ar wayyiḡ‘ar- wə·ḡā·‘ar wə·ḡā·‘ar·tî wə·yiḡ·‘ar wəḡā‘ar wəḡā‘artî wəyiḡ‘ar yiḡ‘ar yiḡ·‘ar yigAr
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 37:10
HEB: וְאֶל־ אֶחָיו֒ וַיִּגְעַר־ בּ֣וֹ אָבִ֔יו
NAS: and his father rebuked him and said
KJV: and his father rebuked him, and said
INT: and to his brothers rebuked and his father and said

Ruth 2:16
HEB: וְלִקְּטָ֖ה וְלֹ֥א תִגְעֲרוּ־ בָֽהּ׃
NAS: [it] that she may glean, and do not rebuke her.
KJV: [them], that she may glean [them], and rebuke her not.
INT: may glean not rebuke

Psalm 9:5
HEB: גָּעַ֣רְתָּ ג֭וֹיִם אִבַּ֣דְתָּ
NAS: You have rebuked the nations,
KJV: Thou hast rebuked the heathen,
INT: have rebuked the nations have destroyed

Psalm 68:30
HEB: גְּעַ֨ר חַיַּ֪ת קָנֶ֡ה
NAS: Rebuke the beasts in the reeds,
KJV: Rebuke the company of spearmen,
INT: Rebuke the company the reeds

Psalm 106:9
HEB: וַיִּגְעַ֣ר בְּיַם־ ס֭וּף
NAS: Thus He rebuked the Red Sea
KJV: He rebuked the Red sea
INT: rebuked Sea the Red

Psalm 119:21
HEB: גָּ֭עַרְתָּ זֵדִ֣ים אֲרוּרִ֑ים
NAS: You rebuke the arrogant, the cursed,
KJV: Thou hast rebuked the proud
INT: rebuke the arrogant the cursed

Isaiah 17:13
HEB: רַבִּים֙ יִשָּׁא֔וּן וְגָ֥עַר בּ֖וֹ וְנָ֣ס
NAS: waters, But He will rebuke them and they will flee
KJV: waters: but [God] shall rebuke them, and they shall flee
INT: of many rumble will rebuke will flee far

Isaiah 54:9
HEB: מִקְּצֹ֥ף עָלַ֖יִךְ וּמִגְּעָר־ בָּֽךְ׃
NAS: with you Nor will I rebuke you.
KJV: that I would not be wroth with thee, nor rebuke thee.
INT: will not be angry and rebuke

Jeremiah 29:27
HEB: לָ֚מָּה לֹ֣א גָעַ֔רְתָּ בְּיִרְמְיָ֖הוּ הָֽעֲנְּתֹתִ֑י
NAS: then, why have you not rebuked Jeremiah
KJV: Now therefore why hast thou not reproved Jeremiah
INT: why not rebuked Jeremiah of Anathoth

Nahum 1:4
HEB: גּוֹעֵ֤ר בַּיָּם֙ וַֽיַּבְּשֵׁ֔הוּ
NAS: He rebukes the sea and makes it dry;
KJV: He rebuketh the sea,
INT: rebukes the sea and makes

Zechariah 3:2
HEB: אֶל־ הַשָּׂטָ֗ן יִגְעַ֨ר יְהוָ֤ה בְּךָ֙
NAS: The LORD rebuke you, Satan!
KJV: The LORD rebuke thee, O Satan;
INT: to Satan rebuke the LORD Satan

Zechariah 3:2
HEB: בְּךָ֙ הַשָּׂטָ֔ן וְיִגְעַ֤ר יְהוָה֙ בְּךָ֔
NAS: Jerusalem rebuke you! Is this
KJV: Jerusalem rebuke thee: [is] not this a brand
INT: the LORD Satan rebuke the LORD has chosen

Malachi 2:3
HEB: הִנְנִ֨י גֹעֵ֤ר לָכֶם֙ אֶת־
NAS: Behold, I am going to rebuke your offspring,
KJV: Behold, I will corrupt your seed,
INT: I am going to rebuke your offspring will spread

Malachi 3:11
HEB: וְגָעַרְתִּ֤י לָכֶם֙ בָּֽאֹכֵ֔ל
NAS: Then I will rebuke the devourer
KJV: And I will rebuke the devourer
INT: will rebuke the devourer nor

14 Occurrences

Strong's Hebrew 1605
14 Occurrences


gā·‘ar·tā — 3 Occ.
gə·‘ar — 1 Occ.
gō·w·‘êr — 2 Occ.
ṯiḡ·‘ă·rū- — 1 Occ.
ū·mig·gə·‘ār- — 1 Occ.
way·yiḡ·‘ar- — 2 Occ.
wə·ḡā·‘ar — 1 Occ.
wə·ḡā·‘ar·tî — 1 Occ.
wə·yiḡ·‘ar — 1 Occ.
yiḡ·‘ar — 1 Occ.

1604
Top of Page
Top of Page