3001. yabesh
Lexical Summary
yabesh: dried, dry, wither

Original Word: יָבֵשׁ
Part of Speech: Verb
Transliteration: yabesh
Pronunciation: yah-BAYSH
Phonetic Spelling: (yaw-bashe')
KJV: be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), X utterly, wither (away)
NASB: dried, dry, wither, withers, dries, withered, become dry
Word Origin: [a primitive root]

1. to be ashamed, confused or disappointed
2. (as failing) to dry up (as water) or wither (as herbage)

Strong's Exhaustive Concordance
be ashamed, clean, be confounded, make dry up, do shamefully, utterly, wither away

A primitive root; to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage) -- be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), X utterly, wither (away).

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to be dry, dried up, or withered
NASB Translation
become dry (1), completely wither (1), dried (18), dries (5), dry (11), make her dry (1), make your dry (1), makes it dry (1), totally withered (1), wither (7), withered (5), withers (6).

Brown-Driver-Briggs
I. יָבֵשׁ verb be dry, dried up, withered (Late Hebrew id. (rare), ᵑ7 יְבֵישׁ, chiefly Pa`al, Ithpe`el, Syriac ; Sabean, Palmyrene derivatives; Arabic ; Ethiopic ) —

Qal Perfect3masculine singular יָבֵשׁ Joshua 9:5 8t.; וְיָבֵשׁ consecutive Isaiah 19:5+ 4 t.; 3 feminine singular יָ˜בְשָׁה Genesis 8:14; 3plural יָ˜בְשׁוּ Jeremiah 23:10 2t.; יָבֵ֑שׁוּ Jeremiah 50:38 2t.; Imperfect3masculine singular יִבַשׁ Isaiah 19:7; יִיבָ֑שׁ Jeremiah 12:4; Job 8:12; וַיִּיבַשׁ 1 Kings 17:7; וַיִּיבָ֑שׁ Jonah 4:7; 3feminine singular תִּיבַשׁ Ezekiel 17:10; תִּיבָ֑שׁ Ezekiel 17:10 3t., etc.; Infinitive construct (בִּ)יבשׁ Isaiah 27:11; יְבשֶׁת Genesis 8:7; absolute יָבוֺשׁ Zechariah 11:17; יָבשׁ Eccl 17:10; —

1 be dry, dried up without moisture:

a. of bread Joshua 9:5,12 (JE).

b. of ground lacking rain Amos 4:7, compare Amos 1:2 (of Carmel at utterance of ׳יs voice), Jeremiah 23:10.

c. of earth after the flood Genesis 8:14 (P), compare חָרֵב

d. of grass, herbage, trees and crops (already implied in

b. = wither Isaiah 15:6; Isaiah 19:7; Isaiah 27:11; Jeremiah 12:4; Job 8:12; Joel 1:12; Jonah 4:7; in simile of shortness of life Psalm 90:6; Psalm 102:12; Psalm 129:6, see also Isaiah 40:7,8 (in these two "" נָבֵל); of heart under figure of grass Psalm 102:5; of Judah under figure of vine Ezekiel 17:9 (twice in verse); Ezekiel 17:10 (3 t. in verse), compare Ezekiel 19:12; of princes under figure of tree Isaiah 40:24; of roots of Ephraim under figure of tree Hosea 9:16, so of roots of wicked Job 18:16.

e. of hand, arm, dry up, wither, as judgment from ׳י, 1 Kings 13:4; Zechariah 11:17 (twice in verse); in distress יָבֵשׁ כַּחֶרֶשׁ כֹּחִי Psalm 22:16 my strength is dried up like the potsherd; of skin Lamentations 4:8, and (figurative) of bones Ezekiel 37:11.

2 be dried up: of water Genesis 8:7 (J), Isaiah 19:5; 1 Kings 17:7; Jeremiah 50:38; Joel 1:20; Job 12:15; Job 14:11.

Pi`el make dry, dry up, only Imperfect3masculine singular suffix וַיַּבְּשֵׁהוּ Nahum 1:4 and hath made it dry (׳י, the sea); 3 feminine singular תְּיַבֵּשׁ Job 15:30 the flame shall dry up his branches (figurative of wicked); figurative תְּיַבֶּשׁנָּֿ֑רֶם Proverbs 17:22 a broken spirit maketh dry (the) bones.

Hiph`il Perfect3masculine singular הוֺבִישׁ Joshua 2:10 3t. + Joel 1:10 (see below); חֹבִישׁ Ezekiel 19:12 2t. Joel (see below); 3feminine singular הוֺבִישָׁה Joel 1:12 (see below); 2 masculine singular הוֺבַשְׁתָּ Psalm 74:15; 1singular הוֺבַשְׁתִּי Ezekiel 17:24; וְהוֺבַשְׁתִּ֫י Jeremiah 51:36; 3plural וְהֹבִישׁוּ consecutive Zechariah 10:11; Imperfect1singular אוֺבִישׁ Isaiah 42:15 (twice in verse); Isaiah 44:27; — dry up, make dry:

1 dry up water, ׳י subject, Joshua 2:10; Joshua 4:23 (twice in verse); Joshua 5:1 (all D), Jeremiah 51:36 ("" הֶחֱרִיב), Isaiah 42:15; Isaiah 44:27 (חֳרָבִי in "" clause), Psalm 74:15.

2 make dry, wither: herbage, trees, crops, etc., of ׳י, Isaiah 42:15 ("" החריב); object Babylon under figure of tree Ezekiel 17:24; of east wind's drying up Judah's fruit Ezekiel 19:12.

3 exhibit dryness: of river-deeps laid bare Zechariah 10:11. — In like manner might be taken Joel 1:10,12 (twice in verse); Joel 1:17, if from יבשׁ; but the sense would be difficult, especially in Joel 1:10; Joel 1:12, and הֹבִישׁוּ Joel 1:11 must be from בּוֺשׁ, to which all these cases in Joel may be consistently assigned; see בּוֺשׁ.

Topical Lexicon
Overview of Old Testament Usage

Strong’s Hebrew 3001 marks approximately seventy-three occurrences, distributed through Torah, History, Poetry, and Prophets. The root family is employed as verb, adjective, and noun, describing literal dryness of land, watercourses, vegetation, human flesh and bone, and, in extended sense, the spiritual wasteland caused by sin. Its trajectory begins at creation, peaks in redemptive miracles, and culminates in prophetic hopes of reversal and restoration.

Creation and Primeval Order

At the dawn of history the Lord separates seas and exposes “dry land” (Genesis 1:9-10). Dryness here is not curse but canvas for life, demonstrating that what would later become emblem of judgment is first a gift of order.

Covenantal Deliverance on Dry Ground

The Exodus narrative repeatedly highlights Israel’s passage “on dry ground” (Exodus 14:16, 22, 29; 15:19). The same pattern reappears at the Jordan (Joshua 3:17; 4:22). Psalm 66:6 extols, “He turned the sea into dry land; they passed through the river on foot; there we rejoiced in Him.” Dryness becomes the highway of salvation, turning chaos into covenant pathway. Isaiah projects this motif into the future: “The LORD will dry up the tongue of the Sea of Egypt” (Isaiah 11:15); eschatological deliverance echoes the archetypal Exodus.

Ecological Judgment upon Sin

When covenant faithfulness collapses, creation groans. “The field is ruined… the grain is destroyed, the new wine is dried up, and the oil fails” (Joel 1:10). Amos announces, “The top of Carmel withers” (Amos 1:2). Jeremiah laments, “The land mourns, and the grass of every field withers” (Jeremiah 12:4). Drought, parched vegetation, and withered pastures function as covenant lawsuits, proving that moral rebellion drains life from soil.

Human Physiology and Moral Consequences

Dryness may strike the body directly. Jeroboam’s outstretched hand “dried up, so that he could not pull it back to himself” (1 Kings 13:4). Zechariah curses the worthless shepherd: “May his arm be completely withered” (Zechariah 11:17). The Psalter uses the image for interior anguish: “My strength is dried up like a potsherd” (Psalm 22:15); “My heart is afflicted, and withered like grass” (Psalm 102:4). Proverbs 17:22 observes, “A broken spirit dries up the bones,” linking spiritual malaise and physical decay.

The Fragility of Human Glory

Isaiah’s refrain frames the theme: “The grass withers, the flower fades, but the word of our God stands forever” (Isaiah 40:8). Yāvēš repudiates autonomous human grandeur; kingdoms, kings, and peoples flourish briefly, then shrivel under divine breath.

Prophetic Imagery and Eschatological Hope

The prophets move from withering to renewal. Ezekiel 37, though using a cognate verb, relies on the same root idea: desiccated bones spring to life when the Spirit breathes. Hosea promises, “I will be like the dew to Israel” (Hosea 14:5), reversing drought imagery. Ultimate restoration answers every instance of yāvēš.

Messianic Foreshadowing

Psalm 22’s dried-up strength and thirst anticipate the crucified Messiah who cries, “I am thirsty” (John 19:28). The Servant of Isaiah drinks the cup of wrath so that living water may flow to the nations (compare Isaiah 53 with John 7:37-39). Thus the withering judgment that falls on Him becomes the fountainhead of new creation life.

Ritual and Ceremonial Echoes

Though not a technical cultic term, dryness surfaces in descriptions of unfit offerings and impaired priests, suggesting that what is withered cannot stand before the Holy One. The Law’s concern for wholeness anticipates the perfect, unwithered sacrifice of Christ.

Pastoral and Homiletical Application

1. Expose the reason for spiritual drought: sin blocks the wells.
2. Point to the sufficiency of God’s word that never withers (Isaiah 40:8).
3. Invite believers to the One who offers “living water” (John 4:10), ending the curse of dryness.
4. Encourage intercession for lands and communities under literal or figurative drought, trusting the covenant God who both withers and makes alive.

Summary

Yāvēš threads through Scripture as both verdict and venue: verdict upon sin, venue for salvation. Dry land hosts Israel’s rescue; withered fields rebuke rebellion; parched hearts cry for redemption. The theme finds its fulfillment in the cross and resurrection, where the Son endures the ultimate drying of life that streams of living water might flow forever.

Forms and Transliterations
אִיבָֽשׁ׃ אוֹבִ֑ישׁ אוֹבִֽישׁ׃ אוביש אוביש׃ איבש׃ בִּיבֹ֤שׁ ביבש ה֝וֹבַ֗שְׁתָּ הֹבִ֕ישׁוּ הֹבִ֕שׁוּ הֹבִ֖ישָׁה הֹבִ֖ישׁ הֹבִ֣ישׁוּ הֹבִ֥ישָׁה הֹבִ֥ישׁ הֹבַ֨שְׁתָּ הביש הבישה הבישו הבשו הבשת הוֹבִ֔ישָׁה הוֹבִ֣ישׁ הוֹבִ֥ישׁ הוֹבִ֨ישׁ הוֹבִישׁ֩ הוֹבַ֙שְׁתִּי֙ הוביש הובישה הובשת הובשתי וְהֹבִ֕ישׁוּ וְהֹבִ֖ישׁוּ וְהֹבַשְׁתִּ֖י וְיִבָ֑שׁוּ וְיָבֵ֑שׁוּ וְיָבֵ֖שׁ וְיָבֵ֗שׁ וְיָבֵ֛שׁוּ וְיָבֵֽשׁ׃ וְנִשְּׁתוּ־ וַֽיַּבְּשֵׁ֔הוּ וַיִּבַ֣שׁ וַיִּבָ֔שׁוּ וַיִּיבַ֣שׁ וַיִּיבָֽשׁ׃ וַתִּיבַ֤שׁ והבישו והבשתי ויבש ויבש׃ ויבשהו ויבשו וייבש וייבש׃ ונשתו־ ותיבש יְבֹ֥שֶׁת יִבָ֑שׁוּ יִיבַ֥שׁ יִיבָ֑שׁ יִיבָֽשׁ׃ יָ֘בֵ֤שׁ יָֽבְשׁוּ֙ יָב֣וֹשׁ יָבְשָׁ֖ה יָבְשׁ֖וּ יָבְשׁ֧וּ יָבֵ֔שׁ יָבֵ֔שׁוּ יָבֵ֖שׁ יָבֵ֤שׁ יָבֵ֥שׁ יָבֵֽשׁ׃ יָבֹ֔שׁ יבוש יבש יבש׃ יבשה יבשו יבשת ייבש ייבש׃ תְּיַבֵּ֣שׁ תְּיַבֶּשׁ־ תִּיבַ֣שׁ תִּיבָ֔שׁ תִּיבָֽשׁ׃ תיבש תיבש־ תיבש׃ ’î·ḇāš ’îḇāš ’ō·w·ḇîš ’ōwḇîš bî·ḇōš bîḇōš biVosh hō·ḇaš·tā hō·ḇî·šāh hō·ḇi·šū hō·ḇî·šū hō·ḇîš hō·w·ḇaš·tā hō·w·ḇaš·tî hō·w·ḇî·šāh hō·w·ḇîš hōḇaštā hōḇîš hōḇîšāh hōḇišū hōḇîšū hoVashta hoVashti hoVish hoVishah hoVishu hōwḇaštā hōwḇaštî hōwḇîš hōwḇîšāh iVash oVish tə·yab·bêš tə·yab·beš- təyabbêš təyabbeš- teyabBesh tî·ḇaš tî·ḇāš tîḇaš tîḇāš tiVash vaiyabbeShehu vaiyiVash vaiyiVashu vattiVash vehoashTi vehoVishu venishshetu veyaVesh veyaVeshu veyiVashu wat·tî·ḇaš wattîḇaš way·yab·bə·šê·hū way·yi·ḇā·šū way·yi·ḇaš way·yî·ḇaš way·yî·ḇāš wayyabbəšêhū wayyiḇaš wayyîḇaš wayyîḇāš wayyiḇāšū wə·hō·ḇaš·tî wə·hō·ḇî·šū wə·niš·šə·ṯū- wə·yā·ḇê·šū wə·yā·ḇêš wə·yi·ḇā·šū wəhōḇaštî wəhōḇîšū wəniššəṯū- wəyāḇêš wəyāḇêšū wəyiḇāšū yā·ḇə·šāh yā·ḇê·šū yā·ḇə·šū yā·ḇêš yā·ḇō·wōš yā·ḇōš yāḇêš yāḇəšāh yāḇêšū yāḇəšū yāḇōš yāḇōwōš yaVesh yaveShah yaveShu yaVoosh yaVosh yə·ḇō·šeṯ yəḇōšeṯ yeVoshet yi·ḇā·šū yî·ḇaš yî·ḇāš yîḇaš yîḇāš yiḇāšū yiVash yiVashu
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Englishman's Concordance
Genesis 8:7
HEB: וָשׁ֔וֹב עַד־ יְבֹ֥שֶׁת הַמַּ֖יִם מֵעַ֥ל
NAS: the water was dried up from the earth.
KJV: until the waters were dried up from off the earth.
INT: and there until was dried the water from

Genesis 8:14
HEB: י֖וֹם לַחֹ֑דֶשׁ יָבְשָׁ֖ה הָאָֽרֶץ׃ ס
NAS: of the month, the earth was dry.
KJV: of the month, was the earth dried.
INT: day of the month was dry the earth

Joshua 2:10
HEB: אֵ֠ת אֲשֶׁר־ הוֹבִ֨ישׁ יְהוָ֜ה אֶת־
NAS: the LORD dried up the water
KJV: how the LORD dried up the water
INT: have heard how dried the LORD the water

Joshua 4:23
HEB: אֲשֶׁר־ הוֹבִישׁ֩ יְהוָ֨ה אֱלֹהֵיכֶ֜ם
NAS: your God dried up the waters
KJV: your God dried up the waters
INT: which dried the LORD your God

Joshua 4:23
HEB: ס֛וּף אֲשֶׁר־ הוֹבִ֥ישׁ מִפָּנֵ֖ינוּ עַד־
NAS: which He dried up before
KJV: sea, which he dried up from before
INT: to the Red which dried before until

Joshua 5:1
HEB: אֵ֠ת אֲשֶׁר־ הוֹבִ֨ישׁ יְהוָ֜ה אֶת־
NAS: the LORD had dried up the waters
KJV: that the LORD had dried up the waters
INT: the sea who had dried the LORD the waters

Joshua 9:5
HEB: לֶ֣חֶם צֵידָ֔ם יָבֵ֖שׁ הָיָ֥ה נִקֻּדִֽים׃
NAS: of their provision was dry [and] had become
KJV: of their provision was dry [and] mouldy.
INT: the bread meat was dry had become crumbled

Joshua 9:12
HEB: וְעַתָּה֙ הִנֵּ֣ה יָבֵ֔שׁ וְהָיָ֖ה נִקֻּדִֽים׃
NAS: behold, it is dry and has become
KJV: to go unto you; but now, behold, it is dry, and it is mouldy:
INT: now behold is dry become crumbled

2 Samuel 19:5
HEB: הַבָּ֑יִת וַיֹּאמֶר֩ הֹבַ֨שְׁתָּ הַיּ֜וֹם אֶת־
KJV: and said, Thou hast shamed this day
INT: the house and said shamed Today the faces

1 Kings 13:4
HEB: לֵאמֹ֣ר ׀ תִּפְשֻׂ֑הוּ וַתִּיבַ֤שׁ יָדוֹ֙ אֲשֶׁ֣ר
NAS: out against him dried up, so that he could
KJV: which he put forth against him, dried up, so that he could
INT: saying Seize dried his hand which

1 Kings 17:7
HEB: מִקֵּ֥ץ יָמִ֖ים וַיִּיבַ֣שׁ הַנָּ֑חַל כִּ֛י
NAS: that the brook dried up, because
KJV: that the brook dried up, because there had been no rain
INT: after A while dried the brook because

Job 8:12
HEB: כָל־ חָצִ֣יר יִיבָֽשׁ׃
NAS: [and] not cut down, Yet it withers before
KJV: [and] not cut down, it withereth before
INT: any plant withers

Job 12:15
HEB: יַעְצֹ֣ר בַּמַּ֣יִם וְיִבָ֑שׁוּ וִֽ֝ישַׁלְּחֵ֗ם וְיַ֖הַפְכוּ
NAS: the waters, and they dry up; And He sends
KJV: the waters, and they dry up: also he sendeth them out,
INT: restrains the waters dry sends inundate

Job 14:11
HEB: וְ֝נָהָ֗ר יֶחֱרַ֥ב וְיָבֵֽשׁ׃
NAS: becomes parched and dried up,
KJV: and the flood decayeth and drieth up:
INT: river becomes and dried

Job 15:30
HEB: חֹ֗שֶׁךְ יֹֽ֭נַקְתּוֹ תְּיַבֵּ֣שׁ שַׁלְהָ֑בֶת וְ֝יָס֗וּר
NAS: The flame will wither his shoots,
KJV: the flame shall dry up his branches,
INT: darkness his shoots will wither the flame will go

Job 18:16
HEB: מִ֭תַּחַת שָֽׁרָשָׁ֣יו יִבָ֑שׁוּ וּ֝מִמַּ֗עַל יִמַּ֥ל
NAS: His roots are dried below,
KJV: His roots shall be dried up beneath, and above
INT: Thahash his roots are dried and above off

Psalm 22:15
HEB: יָ֘בֵ֤שׁ כַּחֶ֨רֶשׂ ׀ כֹּחִ֗י
NAS: My strength is dried up like a potsherd,
KJV: My strength is dried up like a potsherd;
INT: is dried A potsherd my strength

Psalm 74:15
HEB: וָנָ֑חַל אַתָּ֥ה ה֝וֹבַ֗שְׁתָּ נַהֲר֥וֹת אֵיתָֽן׃
NAS: and torrents; You dried up ever-flowing
KJV: and the flood: thou driedst up mighty
INT: and torrents You dried streams ever-flowing

Psalm 90:6
HEB: לָ֝עֶ֗רֶב יְמוֹלֵ֥ל וְיָבֵֽשׁ׃
NAS: it fades and withers away.
KJV: it is cut down, and withereth.
INT: evening down and withers

Psalm 102:4
HEB: הוּכָּֽה־ כָ֭עֵשֶׂב וַיִּבַ֣שׁ לִבִּ֑י כִּֽי־
NAS: like grass and has withered away, Indeed,
KJV: is smitten, and withered like grass;
INT: has been smitten grass withered my heart Indeed

Psalm 102:11
HEB: וַ֝אֲנִ֗י כָּעֵ֥שֶׂב אִיבָֽשׁ׃
NAS: shadow, And I wither away like grass.
KJV: that declineth; and I am withered like grass.
INT: I grass wither

Psalm 129:6
HEB: שֶׁקַּדְמַ֖ת שָׁלַ֣ף יָבֵֽשׁ׃
NAS: Which withers before
KJV: [upon] the housetops, which withereth afore
INT: before grows withers

Proverbs 17:22
HEB: וְר֥וּחַ נְ֝כֵאָ֗ה תְּיַבֶּשׁ־ גָּֽרֶם׃
NAS: spirit dries up the bones.
KJV: but a broken spirit drieth the bones.
INT: spirit A broken dries the bones

Isaiah 15:6
HEB: יִֽהְי֑וּ כִּֽי־ יָבֵ֤שׁ חָצִיר֙ כָּ֣לָה
NAS: the grass is withered, the tender grass
KJV: for the hay is withered away, the grass
INT: become Surely is withered the grass died

Isaiah 19:5
HEB: וְנִשְּׁתוּ־ מַ֖יִם מֵֽהַיָּ֑ם
NAS: will be parched and dry.
KJV: shall be wasted and dried up.
INT: and dry the waters the sea

73 Occurrences

Strong's Hebrew 3001
73 Occurrences


bî·ḇōš — 1 Occ.
hō·ḇaš·tā — 2 Occ.
hō·w·ḇaš·tî — 1 Occ.
hō·w·ḇîš — 12 Occ.
hō·ḇî·šāh — 5 Occ.
hō·ḇî·šū — 3 Occ.
’î·ḇāš — 1 Occ.
’ō·w·ḇîš — 3 Occ.
tə·yab·bêš — 2 Occ.
tî·ḇāš — 5 Occ.
way·yab·bə·šê·hū — 1 Occ.
way·yî·ḇaš — 3 Occ.
way·yi·ḇā·šū — 1 Occ.
wat·tî·ḇaš — 1 Occ.
wə·hō·ḇaš·tî — 1 Occ.
wə·hō·ḇî·šū — 2 Occ.
wə·niš·šə·ṯū- — 1 Occ.
wə·yā·ḇêš — 4 Occ.
wə·yā·ḇê·šū — 2 Occ.
wə·yi·ḇā·šū — 1 Occ.
yā·ḇêš — 9 Occ.
yā·ḇə·šāh — 1 Occ.
yā·ḇə·šū — 4 Occ.
yā·ḇō·wōš — 1 Occ.
yā·ḇōš — 1 Occ.
yə·ḇō·šeṯ — 1 Occ.
yî·ḇāš — 3 Occ.
yi·ḇā·šū — 1 Occ.

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