Your wealth and your treasures
This phrase refers to the material prosperity and valuable resources of Judah. Historically, Judah was a land rich in resources, including agricultural produce and trade goods. The wealth and treasures symbolize not only material possessions but also the spiritual blessings and heritage that the people of Judah had received from God. The loss of these treasures is a direct consequence of their disobedience and idolatry, reflecting the covenant curses outlined in Deuteronomy 28.

I will give up as plunder
The giving up of wealth as plunder indicates a divine judgment where God allows foreign nations to invade and take possession of Judah's riches. This is a fulfillment of the warnings given by prophets like Isaiah and Jeremiah, where God uses other nations as instruments of His judgment. Historically, this was realized through invasions by the Babylonians, who looted Jerusalem and the temple, as recorded in 2 Kings 24-25.

without charge
This phrase suggests that the plundering will occur without any compensation or ransom. It emphasizes the totality of the loss and the inability of Judah to prevent or mitigate the consequences of their sins. The idea of "without charge" underscores the severity of God's judgment, as there is no bargaining or redemption price that can be paid to avert the disaster.

for all your sins
The sins of Judah, including idolatry, injustice, and breaking of the covenant, are the root cause of their impending judgment. The prophets repeatedly called the people to repentance, but their persistent rebellion led to this inevitable outcome. This phrase highlights the principle of divine retribution, where sin leads to judgment, as seen throughout the Old Testament narrative.

within all your borders
This indicates that the judgment will be comprehensive, affecting the entire land of Judah. The phrase "within all your borders" suggests that no part of the nation will be spared from the consequences of their actions. It reflects the thoroughness of God's judgment, as seen in the Babylonian conquest, which devastated the land and led to the exile of its people. This also serves as a reminder of the covenantal promise that the land was a gift from God, contingent upon their faithfulness.

1. Jeremiah
A prophet called by God to deliver messages of judgment and hope to the people of Judah. His ministry was marked by personal suffering and national turmoil.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent sin and rebellion against God.

3. God
The sovereign Lord who speaks through Jeremiah, declaring judgment on Judah for their sins.

4. Babylonian Exile
The event foreshadowed by this prophecy, where Judah's treasures and people would be taken by the Babylonians as a consequence of their disobedience.

5. Sin and Judgment
The recurring theme in Jeremiah, where the people's sins lead to God's righteous judgment.The Consequences of Sin
Sin has tangible consequences, both spiritually and materially. Judah's loss of wealth and treasures serves as a stark reminder of the cost of disobedience.

God's Sovereignty in Judgment
God is just and sovereign, and His judgments are righteous. Understanding His sovereignty helps us trust His plans even when they involve discipline.

Repentance and Restoration
While judgment is pronounced, the broader account of Scripture emphasizes God's desire for repentance and restoration. This should encourage us to seek God's mercy and forgiveness.

The Temporal Nature of Earthly Treasures
The passage reminds us that earthly wealth is fleeting and can be lost due to sin. Our focus should be on storing up treasures in heaven.

The Importance of Obedience
Obedience to God's commands is crucial. The history of Judah serves as a warning to remain faithful to God's Word.1. What is the meaning of Jeremiah 15:13?

2. How does Jeremiah 15:13 illustrate God's judgment on Israel's disobedience and sin?

3. What does "without price" in Jeremiah 15:13 reveal about God's justice?

4. How can we apply the lessons from Jeremiah 15:13 to our lives today?

5. What other scriptures emphasize consequences of turning away from God's commandments?

6. How does understanding Jeremiah 15:13 deepen our appreciation for God's mercy and grace?

7. What does Jeremiah 15:13 reveal about God's judgment and justice?

8. How does Jeremiah 15:13 reflect the consequences of Israel's disobedience?

9. What historical context is essential to understanding Jeremiah 15:13?

10. What are the top 10 Lessons from Jeremiah 15?

11. What does the Bible say about minimalism vs. maximalism?

12. In Jeremiah 20:3-6, is there any historical or archeological evidence to confirm Pashur's exile and death in Babylon?

13. What is the meaning of Psalm 49:7?

14. What is the Bible's stance on playing the lottery?Your wealth and treasures

The Lord singles out “your wealth”—the silver, gold, fertile fields, and every material blessing He had lavished on Judah. By highlighting possessions first, He exposes how deeply the nation trusted the gifts instead of the Giver (Jeremiah 17:3; Hosea 2:8). God had warned from the beginning that prosperity was a stewardship, not a guarantee (Deuteronomy 8:17-18). Their riches, once a testimony to covenant faithfulness, now stand as evidence of misplaced confidence.

Key take-aways:

• Blessings are never ends in themselves; they are meant to magnify the Lord.

• When wealth replaces worship, the very things cherished become liabilities (Proverbs 11:4).

• Nothing we hold can outlast willful disobedience; everything is on loan from God.

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I will give up as plunder

God declares, “I will give up as plunder”. The verb is personal—He Himself hands Judah’s riches to enemy armies. This is no random twist of fate; it is divine judgment. History records the fulfillment when Babylon emptied the temple and royal treasuries (2 Kings 24:13; Jeremiah 20:5). What had been set apart for holy service is carted off to pagan vaults, underscoring that holiness forfeited invites humiliation.

Consider:

• The Lord can revoke earthly security in a moment (Job 1:21).

• What is surrendered to sin will eventually be surrendered to the world.

• God’s sovereignty over nations includes their treasuries (Haggai 2:8).

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Without charge

The phrase “without charge” stresses that the invaders will not pay or bargain; Judah’s valuables are simply seized. Sin always costs more than we think, yet it yields no profit (Psalm 44:12; Romans 6:21). Judah’s decades of idol-worship left an unpaid moral debt, and now the bill comes due—interest-free to the conqueror, devastating to the sinner.

Practical implications:

• What we refuse to surrender voluntarily may be taken involuntarily.

• The enemy extracts payment in pain, not currency.

• Grace spurned leaves us exposed to justice unmitigated.

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For all your sins

Judgment is comprehensive “for all your sins”. No category is overlooked—idolatry, injustice, immorality (2 Chronicles 36:14-16). The accumulation of unrepentant acts piles high until mercy’s window closes (Genesis 15:16). God’s patience is vast, but it is not infinite; a day arrives when sin’s harvest is reaped (Galatians 6:7).

Lessons:

• Selective repentance is no repentance.

• The scope of sin determines the sweep of judgment.

• A holy God cannot ignore what His people refuse to confess.

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Within all your borders

Finally, the loss happens “within all your borders”. No town, tribe, or territory is exempt (Deuteronomy 28:52). The land that once flowed with milk and honey experiences uniform desolation. Sin’s fallout is never isolated; it touches families, cities, and generations (Lamentations 1:1).

Insights:

• National sin invites national consequences.

• Geography offers no refuge from divine discipline.

• True security is spiritual, not spatial (Psalm 91:1).

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summary

Jeremiah 15:13 is a sober reminder that wealth, security, and even sacred objects cannot shield God’s people when they stubbornly persist in sin. The Lord Himself orchestrates the removal of every false refuge to awaken hearts to their deepest need—repentance and renewed covenant loyalty. What He once gave in grace, He may withdraw in justice, yet His purpose remains redemptive: to turn His people from treasuring gifts to treasuring Him.

(13) Thy substance and thy treasures . . .--Assuming the words to stand in their right place, we must look on them as addressed to Jeremiah as the intercessor, and therefore the representative, of his people. If we admit a dislocation, of which there seem many signs, we may connect them with Jeremiah 15:5-6, and then they are spoken to Jerusalem. The recurrence of the words in Jeremiah 17:3-4, as addressed to the mountain of the plain, i.e., Zion, makes this probable.

Without price.--As in Psalm 44:12; Isaiah 52:3, this implies the extremest abandonment. The enemies of Israel were to have an easy victory, for which they would not have to pay the usual price of blood; nor did God, on His side, demand from them any payment for the victory He bestowed. He gave away His people as men give that which they count worthless.

Verses 13, 14. - Thy substance, etc. These verses form an unlooked-for digression. The prophet has been in a state of profound melancholy, and the object of Jehovah is to rouse him from it. In Vers. 11, 12, the most encouraging assurances have been given him. Suddenly comes the overwhelming declaration contained in Vers. 13, 14. And when we look closely at these verses, two points strike us, which make it difficult to conceive that Jeremiah intended them to stand here. First, their contents are not at all adapted to Jeremiah, and clearly belong to the people of Judah; and next, they are repeated, with some variations, in Jeremiah 17:3, 4. It should also be observed that the Septuagint (which omits Jeremiah 17:1-4) only gives them here, which seems to indicate an early opinion that the passage only ought to occur once in the Book of Jeremiah, though the Septuagint translator failed to choose the right position for it. Without price; literally, not for a price. In the parallel passage there is another reading, "thy high places," which forms part of the next clause. Hitzig and Graf suppose this to be the original reading, the Hebrew letters having been partly effaced and then misread, after which "not" was prefixed to make sense. However this may be, the present reading is unintelligible, if we compare Isaiah 52:3, where Jehovah declares that his people were sold for nothing, i.e. were given up entirely to the enemy, without any compensating advantage to Jehovah. And that for all thy sins, even, etc.; literally, and in all thy sins and in all thy borders. The text is certainly difficult. Externally a parallelism exists between the two halves of the clause, and one is therefore tempted to render literally. As this will not make sense, however, we are forced either to render as the Authorized Version, or to suppose that the text is not accurately preserved. The parallel passage has a different but not a more intelligible reading. Ewald omits "and" in both halves of the clause, which slightly diminishes the awkwardness. And I will make thee to pass, etc. The natural rendering of the Hebrew is, "And I will make thine enemies to pass," etc., which clearly cannot be the prophet's meaning. The parallel passage (Jeremiah 17:4) has, "And I will make thee to serve thine enemies," etc.; and so the Septuagint, the Syriac, the Targum, and many manuscripts here. For a fire is kindled in mine anger; a reminiscence of Deuteronomy 32:22, suggesting that the judgment described in the Song of Moses is about to fall upon Judah.

Parallel Commentaries ...


Your wealth
חֵילְךָ֧ (ḥê·lə·ḵā)
Noun - masculine singular construct | second person masculine singular
Strong's 2428: A force, an army, wealth, virtue, valor, strength

and your treasures
וְאוֹצְרוֹתֶ֛יךָ (wə·’ō·wṣ·rō·w·ṯe·ḵā)
Conjunctive waw | Noun - masculine plural construct | second person masculine singular
Strong's 214: Treasure, store, a treasury, storehouse

I will give up
אֶתֵּ֖ן (’et·tên)
Verb - Qal - Imperfect - first person common singular
Strong's 5414: To give, put, set

as plunder,
לָבַ֥ז (lā·ḇaz)
Preposition-l | Noun - masculine singular
Strong's 957: Spoiling, robbery, spoil, booty

without
לֹ֣א (lō)
Adverb - Negative particle
Strong's 3808: Not, no

charge
בִמְחִ֑יר (ḇim·ḥîr)
Preposition-b | Noun - masculine singular
Strong's 4242: Price, payment, wages

for all
וּבְכָל־ (ū·ḇə·ḵāl)
Conjunctive waw, Preposition-b | Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

your sins
חַטֹּאותֶ֖יךָ (ḥaṭ·ṭō·w·ṯe·ḵā)
Noun - feminine plural construct | second person masculine singular
Strong's 2403: An offence, its penalty, occasion, sacrifice, expiation, an offender

within all
וּבְכָל־ (ū·ḇə·ḵāl)
Conjunctive waw, Preposition-b | Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

your borders.
גְּבוּלֶֽיךָ׃ (gə·ḇū·le·ḵā)
Noun - masculine plural construct | second person masculine singular
Strong's 1366: A cord, a boundary, the territory inclosed


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OT Prophets: Jeremiah 15:13 Your substance and your treasures will (Jer.)