Verse (Click for Chapter) New International Version These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen, New Living Translation These are the instructions for dealing with anyone who has a bodily discharge—a man who is unclean because of an emission of semen English Standard Version This is the law for him who has a discharge and for him who has an emission of semen, becoming unclean thereby; Berean Standard Bible This is the law of him who has a discharge, of the man who has an emission of semen whereby he is unclean, King James Bible This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith; New King James Version This is the law for one who has a discharge, and for him who emits semen and is unclean thereby, New American Standard Bible This is the law for the one with a discharge, and for the man who has a seminal emission so that he is unclean by it, NASB 1995 This is the law for the one with a discharge, and for the man who has a seminal emission so that he is unclean by it, NASB 1977 This is the law for the one with a discharge, and for the man who has a seminal emission so that he is unclean by it, Legacy Standard Bible This is the law for the one with a discharge, and for the man who has a seminal emission so that he is unclean by it, Amplified Bible This is the law for the one who has a discharge and for the one who has a seminal emission, so that he is unclean by it; Christian Standard Bible This is the law for someone with a discharge: a man who has an emission of semen, becoming unclean by it; Holman Christian Standard Bible This is the law for someone with a discharge: a man who has an emission of semen, becoming unclean by it; American Standard Version This is the law of him that hath an issue, and of him whose seed of copulation goeth from him, so that he is unclean thereby; English Revised Version This is the law of him that hath an issue, and of him whose seed of copulation goeth from him, so that he is unclean thereby; GOD'S WORD® Translation "These are the instructions for any man who has a discharge or an emission of semen that makes him unclean, Good News Translation These are the regulations about a man who has a discharge or an emission of semen, International Standard Version These are the regulations for one whose discharge of semen causes him to become unclean because of it, NET Bible This is the law of the one with a discharge: the one who has a seminal emission and becomes unclean by it, New Heart English Bible This is the law of him who has a discharge, and of him who has an emission of semen, so that he is unclean thereby; Webster's Bible Translation This is the law of him that hath an issue, and of him whose seed goeth from him, and he is defiled therewith. Majority Text Translations Majority Standard BibleThis is the law of him who has a discharge, of the man who has an emission of semen whereby he is unclean, World English Bible This is the law of him who has a discharge, and of him who has an emission of semen, so that he is unclean by it; Literal Translations Literal Standard VersionThis [is] the law of him who has the discharging, and of him whose seed [from] intercourse goes out from him, to become unclean with it, Young's Literal Translation This is the law of him who hath an issue, and of him whose seed of copulation goeth out from him, for uncleanness thereby, Smith's Literal Translation This the law of him flowing, and of whom the effusion of seed shall go forth from him, to be defiled in it: Catholic Translations Douay-Rheims BibleThis is the law of him that hath the issue of seed, and that is defiled by copulation. Catholic Public Domain Version This is the law of him who undergoes a flow of seed, or who is polluted by sexual intercourse, New American Bible This is the ritual for the man with a discharge, or who has an emission of semen, and thereby becomes unclean; New Revised Standard Version This is the ritual for those who have a discharge: for him who has an emission of semen, becoming unclean thereby, Translations from Aramaic Lamsa BibleThis law shall be for him who has a discharge and for him who has an emission of semen and is defiled therewith; Peshitta Holy Bible Translated This is the Written Law to him who has an emission and to him whose seed of copulation goes out from him, who is defiled by it; OT Translations JPS Tanakh 1917This is the law of him that hath an issue, and of him from whom the flow of seed goeth out, so that he is unclean thereby; Brenton Septuagint Translation This is the law of the man who has an issue, and if one discharge seed of copulation, so that he should be polluted by it. Additional Translations ... Audio Bible Context The Cleansing of Women…31You must keep the children of Israel separate from their uncleanness, so that they do not die by defiling My tabernacle, which is among them. 32This is the law of him who has a discharge, of the man who has an emission of semen whereby he is unclean, 33of a woman in her menstrual period, of any male or female who has a discharge, and of a man who lies with an unclean woman.’ ”… Cross References Numbers 5:2-3 “Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body. / You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.” Deuteronomy 23:10-11 If any man among you becomes unclean because of a nocturnal emission, he must leave the camp and stay outside. / When evening approaches, he must wash with water, and when the sun sets he may return to the camp. 2 Kings 5:10-14 Then Elisha sent him a messenger, who said, “Go and wash yourself seven times in the Jordan, and your flesh will be restored, and you will be clean.” / But Naaman went away angry, saying, “I thought that he would surely come out, stand and call on the name of the LORD his God, and wave his hand over the spot to cure my leprosy. / Are not the Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not have washed in them and been cleansed?” So he turned and went away in a rage. ... Isaiah 52:11 Depart, depart, go out from there! Touch no unclean thing; come out from it, purify yourselves, you who carry the vessels of the LORD. Ezekiel 36:25 I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols. Matthew 8:2-4 Suddenly a leper came and knelt before Him, saying, “Lord, if You are willing, You can make me clean.” / Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately his leprosy was cleansed. / Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.” Mark 1:40-44 Then a leper came to Jesus, begging on his knees: “If You are willing, You can make me clean.” / Moved with compassion, Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” / And immediately the leprosy left him, and the man was cleansed. ... Luke 5:12-14 While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell facedown and begged Him, “Lord, if You are willing, You can make me clean.” / Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately the leprosy left him. / “Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.” Luke 8:43-48 including a woman who had suffered from bleeding for twelve years. She had spent all her money on physicians, but no one was able to heal her. / She came up behind Jesus and touched the fringe of His cloak, and immediately her bleeding stopped. / “Who touched Me?” Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.” ... Acts 10:28 He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean. Acts 15:9 He made no distinction between us and them, for He cleansed their hearts by faith. Romans 14:14 I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean. 1 Corinthians 6:11 And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God. 2 Corinthians 6:17 “Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.” Ephesians 5:26 to sanctify her, cleansing her by the washing with water through the word, Treasury of Scripture This is the law of him that has an issue, and of him whose seed goes from him, and is defiled therewith; Leviticus 15:1-18 And the LORD spake unto Moses and to Aaron, saying, … Leviticus 11:46 This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth: Leviticus 13:59 This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean. Jump to Previous Body Copulation Defiled Discharge Emission Flow Flux Goes Issue Regulations Seed Semen Seminal Thereby Therewith Unclean UncleannessJump to Next Body Copulation Defiled Discharge Emission Flow Flux Goes Issue Regulations Seed Semen Seminal Thereby Therewith Unclean UncleannessLeviticus 15 1. The uncleanness of men in their issues13. The cleansing of them 19. The uncleanness of women in their issues 28. Their cleansing This is the law of him who has a discharge This phrase introduces a specific regulation within the broader Levitical laws concerning ritual purity. In the context of ancient Israel, maintaining ritual cleanliness was essential for participating in community worship and daily life. Discharges, whether due to illness or other natural bodily functions, rendered a person ceremonially unclean, necessitating specific purification rites. This reflects the broader biblical theme of holiness and separation from impurity, as seen in Leviticus 11-15, which outlines various laws on cleanliness. of the man who has an emission of semen whereby he is unclean Persons / Places / Events 1. MosesThe author of Leviticus, who received the laws from God to instruct the Israelites. 2. Israelites The recipients of the laws, who were to follow these instructions to maintain ritual purity. 3. Tabernacle The central place of worship for the Israelites, where purity laws were especially important. 4. Priests The mediators between God and the Israelites, responsible for teaching and enforcing these laws. 5. God The divine lawgiver who established these purity laws to set His people apart. Teaching Points Understanding Ritual PurityThe laws in Leviticus 15:32 emphasize the importance of ritual purity in the Old Testament, which served as a symbol of spiritual cleanliness and separation from sin. Holiness and Separation These laws remind us of God's holiness and the need for His people to be distinct from the surrounding nations. They call us to live lives that reflect God's character. The Role of the Law The law served as a tutor to lead us to Christ, highlighting our need for a Savior who can cleanse us from all unrighteousness. Physical and Spiritual Health While the specific laws of Leviticus are not binding on Christians today, they encourage us to consider how we can honor God with our bodies and maintain both physical and spiritual health. Community and Accountability The communal aspect of these laws underscores the importance of accountability and support within the body of Christ as we pursue holiness together. Bible Study Questions and Answers 1. What is the meaning of Leviticus 15:32?2. How does Leviticus 15:32 emphasize the importance of ritual cleanliness for Israelites? 3. What does Leviticus 15:32 teach about God's standards for purity and holiness? 4. How can we apply the principles of Leviticus 15:32 to our spiritual lives? 5. In what ways does Leviticus 15:32 connect to New Testament teachings on purity? 6. How does understanding Leviticus 15:32 enhance our appreciation for Christ's atoning work? 7. What is the historical context of Leviticus 15:32 regarding purification rituals? 8. How does Leviticus 15:32 reflect ancient Israelite views on cleanliness and holiness? 9. Why were specific purification rituals necessary according to Leviticus 15:32? 10. What are the top 10 Lessons from Leviticus 15? 11. What are the purification rules for bodily discharges? 12. Leviticus 15 - How do believers reconcile these purity laws with other Old Testament statutes that seemingly conflict or differ in emphasis? 13. Leviticus 15:13 - If repeated washing was hygienic, why add a waiting period and a sacrifice with no clear scientific basis? 14. What does 'unclean until evening' mean? What Does Leviticus 15:32 Mean This is the law of him who has a discharge• The sentence begins by reminding Israel that God Himself sets the standard: “This is the law….” It is not a guideline but a divine mandate that safeguards both worship and community life (see Leviticus 15:1–2). • A “discharge” refers to an ongoing, abnormal flow from the body. Earlier verses describe it in detail, noting that anything the afflicted man touches—bed, chair, even pottery—becomes unclean (Leviticus 15:3–12). • God’s concern reaches beyond hygiene; He ties physical conditions to ceremonial purity so that His people constantly remember His holiness (Leviticus 11:44–45). • The repeated phrase “unclean until evening” (Leviticus 15:5, 7, 8) shows mercy: there is a clear route back to fellowship once the proper washing and waiting are complete (Numbers 19:7). • By establishing a law for bodily discharges, the Lord protects the camp from defilement and keeps worship at the tabernacle pure (Leviticus 15:31; Numbers 5:2–3). of the man who has an emission of semen • Scripture distinguishes a normal, momentary emission from the chronic discharge just discussed. Verses 16–18 address the ordinary release of semen, calling for bathing and waiting until evening—simple, approachable steps. • Sexual intimacy within marriage remains honored; the law does not label the act sinful. Instead, it underscores that even God-given pleasures occur in fallen bodies needing cleansing. Compare Deuteronomy 23:10–11, where a nocturnal emission requires similar purification outside the camp. • The required washing—“he shall bathe himself in water” (Leviticus 15:16)—mirrors the broader biblical pattern: outward washing symbolizes the inward need for God’s cleansing (Psalm 51:7; Hebrews 10:22). • By mentioning semen explicitly, God trains His people to view every aspect of life, including sexuality, under His lordship (1 Corinthians 6:19-20). Nothing is secular or off-limits to Him. whereby he is unclean • “Unclean” in Leviticus signals ceremonial status, not necessarily moral guilt. A man with an emission has not committed a sin by default, but he cannot enter sacred spaces until cleansed (Leviticus 15:31). • Uncleanness serves as a living parable: physical conditions depict the spiritual separation sin causes. Isaiah echoes this theme—“your iniquities have made a separation between you and your God” (Isaiah 59:2). • The law’s temporary restrictions point forward to Christ, who touches the unclean and makes them whole (Mark 1:40-42). His atoning blood accomplishes what repeated washings could only foreshadow (Hebrews 9:13-14). • Thus, Leviticus 15:32 closes the section by summarizing both categories—chronic discharge and single emission—so Israel grasps the breadth of God’s holiness and the grace He provides for restoration. summary Leviticus 15:32 wraps up God’s instructions on bodily discharges, emphasizing that every physical condition falls under His holy oversight. Chronic discharges and single emissions alike render a man ceremonially unclean, not to shame him but to teach the nation about God’s purity and the need for cleansing. Simple, accessible steps—washing, waiting, occasionally offering sacrifices—open the door back to fellowship. The verse ultimately points us to Christ, whose perfect cleansing fulfills the law’s purpose and brings permanent access to God. (32, 33) This is the law.--These two verses give a summary of the contents of the chapter. In the recapitulation, however, as we have already seen, the order of the enactments is not strictly adhered to.
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