Verse (Click for Chapter) New International Version “But what about you?” he asked. “Who do you say I am?” Peter answered, “You are the Messiah.” New Living Translation Then he asked them, “But who do you say I am?” Peter replied, “You are the Messiah.” English Standard Version And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” Berean Standard Bible “But what about you?” Jesus asked. “Who do you say I am?” Peter answered, “You are the Christ.” Berean Literal Bible And He was questioning them, "But whom do you pronounce Me to be?" Peter answering, says to Him, "You are the Christ." King James Bible And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ. New King James Version He said to them, “But who do you say that I am?” Peter answered and said to Him, “You are the Christ.” New American Standard Bible And He continued questioning them: “But who do you say that I am?” Peter answered and said to Him, “You are the Christ.” NASB 1995 And He continued by questioning them, “But who do you say that I am?” Peter answered and said to Him, “You are the Christ.” NASB 1977 And He continued by questioning them, “But who do you say that I am?” Peter answered and said to Him, “Thou art the Christ.” Legacy Standard Bible And He continued questioning them, “But who do you say that I am?” Peter answered and said to Him, “You are the Christ.” Amplified Bible And He asked them, “But who do you say that I am?” Peter replied to Him, “You [in contrast to the others] are the Christ (the Messiah, the Anointed).” Christian Standard Bible “But you,” he asked them, “who do you say that I am? ” Peter answered him, “You are the Messiah.” Holman Christian Standard Bible “But you,” He asked them again, “who do you say that I am?” Peter answered Him, “You are the Messiah!” American Standard Version And he asked them, But who say ye that I am? Peter answereth and saith unto him, Thou art the Christ. Contemporary English Version Then Jesus asked, "But who do you say I am?" "You are the Messiah!" Peter replied. English Revised Version And he asked them, But who say ye that I am? Peter answereth and saith unto him, Thou art the Christ. GOD'S WORD® Translation He asked them, "But who do you say I am?" Peter answered him, "You are the Messiah!" Good News Translation "What about you?" he asked them. "Who do you say I am?" Peter answered, "You are the Messiah." International Standard Version Then he began to ask them, "But who do you say I am?" Peter answered him, "You are the Messiah!" NET Bible He asked them, "But who do you say that I am?" Peter answered him, "You are the Christ." New Heart English Bible He said to them, "But who do you say that I am?" Peter answered and said to him, "You are the Christ." Webster's Bible Translation And he saith to them, But who say ye that I am? And Peter answereth and saith to him, Thou art the Christ. Weymouth New Testament Then He asked them pointedly, "But you yourselves, who do you say that I am?" "You are the Christ," answered Peter. Majority Text Translations Majority Standard Bible“But what about you?” Jesus asked. “Who do you say I am?” Peter answered, “You are the Christ.” World English Bible He said to them, “But who do you say that I am?” Peter answered, “You are the Christ.” Literal Translations Literal Standard VersionAnd He says to them, “And you—who do you say I am?” And Peter answering says to him, “You are the Christ.” Berean Literal Bible And He was questioning them, "But whom do you pronounce Me to be?" Peter answering, says to Him, "You are the Christ." Young's Literal Translation And he saith to them, 'And ye -- who do ye say me to be?' and Peter answering saith to him, 'Thou art the Christ.' Smith's Literal Translation And he says to them, And whom do ye say me to be? And Peter, having answered, says to him, Thou art Christ. Catholic Translations Douay-Rheims BibleThen he saith to them: But whom do you say that I am? Peter answering said to him: Thou art the Christ. Catholic Public Domain Version Then he said to them, “Yet truly, who do you say that I am?” Peter responded by saying to him, “You are the Christ.” New American Bible And he asked them, “But who do you say that I am?” Peter said to him in reply, “You are the Messiah.” New Revised Standard Version He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” Translations from Aramaic Lamsa BibleJesus said to them, But you, who do you say I am? Simon Peter answered and said to him, You are the Christ, the Son of the living God. Aramaic Bible in Plain English And Yeshua said to them, “But what is it you are saying about me as to who I am?” Shimeon answered and he said to him, “You are The Messiah, The Son of THE LIVING GOD.” NT Translations Anderson New TestamentAnd he said to them: But who say you that I am? Peter answered and said to him: Thou art the Christ. Godbey New Testament And He asked them, Haweis New Testament And he said unto them, But who do ye say that I am? Then Peter answering, said unto him, Thou art the Messiah. Mace New Testament but who, said he, do you take me to be? Peter answered, you are the Messiah: Weymouth New Testament Then He asked them pointedly, "But you yourselves, who do you say that I am?" "You are the Christ," answered Peter. Worrell New Testament And He asked them, Worsley New Testament And He saith unto them, Additional Translations ... Audio Bible Context Peter's Confession of Christ…28They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.” 29“But what about you?” Jesus asked. “Who do you say I am?” Peter answered, “You are the Christ.” 30And Jesus warned them not to tell anyone about Him.… Cross References Matthew 16:16 Simon Peter answered, “You are the Christ, the Son of the living God.” Luke 9:20 “But what about you?” Jesus asked. “Who do you say I am?” Peter answered, “The Christ of God.” John 6:68-69 Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life. / We believe and know that You are the Holy One of God.” John 11:27 “Yes, Lord,” she answered, “I believe that You are the Christ, the Son of God, who was to come into the world.” Acts 2:36 Therefore let all Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Christ!” Acts 8:37 And Philip said, “If you believe with all your heart, you may be baptized.” The eunuch replied, “I believe that Jesus Christ is the Son of God.” Romans 10:9 that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. 1 John 4:15 If anyone confesses that Jesus is the Son of God, God abides in him, and he in God. 1 John 5:1 Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father also loves those born of Him. Matthew 14:33 Then those who were in the boat worshiped Him, saying, “Truly You are the Son of God!” John 20:31 But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name. 2 Corinthians 1:19 For the Son of God, Jesus Christ, who was proclaimed among you by me and Silvanus and Timothy, was not “Yes” and “No,” but in Him it has always been “Yes.” Philippians 2:11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Isaiah 9:6 For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Daniel 7:13-14 In my vision in the night I continued to watch, and I saw One like the Son of Man coming with the clouds of heaven. He approached the Ancient of Days and was led into His presence. / And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed. Treasury of Scripture And he said to them, But whom say you that I am? And Peter answers and said to him, You are the Christ. But. Mark 4:11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: Matthew 16:15 He saith unto them, But whom say ye that I am? Luke 9:20 He said unto them, But whom say ye that I am? Peter answering said, The Christ of God. Thou. Matthew 16:16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. John 1:41-49 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ… John 4:42 And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world. Jump to Previous Christ Continued Peter Questioning YourselvesJump to Next Christ Continued Peter Questioning YourselvesMark 8 1. Jesus feeds the people miraculously;10. refuses to give a sign to the Pharisees; 14. admonishes his disciples to beware of the leaven of the Pharisees and Herod; 22. gives a blind man his sight; 27. acknowledges that he is the Jesus who should suffer and rise again; 34. and exhorts to patience in persecution for the profession of the gospel. But what about you? This question is directed specifically to the disciples, emphasizing personal conviction and understanding. It follows a discussion about public opinion regarding Jesus' identity, highlighting the importance of personal faith over societal views. This moment is pivotal, as it challenges the disciples to move beyond hearsay and declare their own belief. Jesus asked. Who do you say I am? Peter answered, You are the Christ. Persons / Places / Events 1. JesusCentral figure in the New Testament, the Son of God, and the Messiah. In this passage, He is engaging His disciples in a crucial conversation about His identity. 2. Peter One of Jesus' twelve apostles, known for his boldness and sometimes impulsive nature. He is the one who declares Jesus as the Christ in this passage. 3. Disciples The group of Jesus' closest followers who are present during this conversation. They are learning and growing in their understanding of who Jesus is. 4. Caesarea Philippi The location where this conversation takes place. It is a region known for its pagan worship, making Peter's declaration of Jesus as the Christ particularly significant. 5. The Christ The title Peter uses for Jesus, meaning "the Anointed One" or "Messiah," which is rooted in the Greek word "Christos" and the Hebrew "Mashiach." Teaching Points The Importance of Personal ConfessionEach believer must come to a personal understanding and confession of who Jesus is. It is not enough to rely on others' beliefs. Revelation from God Understanding Jesus as the Christ is a revelation from God, not just human reasoning. We should seek divine insight through prayer and study. Boldness in Faith Like Peter, we should be bold in declaring our faith in Jesus, even in environments that may be hostile or indifferent to the Gospel. The Role of the Messiah Understanding Jesus as the Christ involves recognizing His role as Savior and King, which has implications for how we live our lives in submission to His authority. Growth in Understanding Peter's journey shows that our understanding of Jesus can grow over time. We should be open to deeper insights and revelations as we walk with Him. Bible Study Questions and Answers 1. What is the meaning of Mark 8:29?2. How does Peter's confession in Mark 8:29 shape your understanding of Jesus' identity? 3. What does "You are the Christ" reveal about Jesus' mission and purpose? 4. How can Peter's declaration in Mark 8:29 inspire your daily faith walk? 5. Connect Mark 8:29 with Old Testament prophecies about the Messiah. 6. How should acknowledging Jesus as Christ influence your life choices and priorities? 7. What does Jesus mean by asking, "But who do you say I am?" in Mark 8:29? 8. How does Peter's confession in Mark 8:29 shape Christian understanding of Jesus' identity? 9. Why is Peter's response in Mark 8:29 significant for Christian theology? 10. What are the top 10 Lessons from Mark 8? 11. What is building a spiritual house? 12. Who do you say I am? 13. In Mark 8:22–26, why is the blind man’s healing done in two stages instead of instantly if Jesus is all-powerful? 14. Was Jesus given a last name? What Does Mark 8:29 Mean But what about you?– Moments earlier the disciples had reported popular opinions about Jesus (Mark 8:27-28). Now the Lord narrows the spotlight. – Scripture consistently calls each individual to respond to God personally: • “Choose for yourselves this day whom you will serve” (Joshua 24:15). • “But to all who did receive Him… He gave the right to become children of God” (John 1:12). – Following Jesus cannot rest on the crowd’s verdict. It is a heart-level commitment between the Savior and the disciple. Jesus asked. – The question comes from Jesus Himself; He graciously initiates the conversation. – Throughout the Gospels, the Lord’s questions expose motives and invite faith (see John 6:67-69). – Because He is truth incarnate, His inquiries demand honest answers. The God who searches hearts (Psalm 139:23-24) still probes ours today. Who do you say I am? – This is the watershed question of life. Every other spiritual issue flows from our response to Jesus’ identity. – John explains that his Gospel was written “so that you may believe that Jesus is the Christ, the Son of God” (John 20:31). – The apostles later echo the same test of genuine faith: “Every spirit that confesses that Jesus Christ has come in the flesh is from God” (1 John 4:2-3). – Our eternal destiny hinges on saying, and truly believing, what God says about His Son. Peter answered, – Peter often speaks for the Twelve, showing leadership that will blossom after Pentecost (Acts 2). – His quick reply reflects both boldness and revealed insight (compare Matthew 16:17). – Earlier he had affirmed, “Lord, to whom would we go? You have the words of eternal life” (John 6:68). Confession springs from convinced hearts. You are the Christ. – “Christ” (Messiah) means “Anointed One,” embracing the Old Testament offices of Prophet, Priest, and King. – Peter’s statement affirms that Jesus is: • The promised King of Psalm 2:2, ruling with divine authority. • The child-Son of Isaiah 9:6-7, bringing everlasting peace. • The “Son of Man” of Daniel 7:13-14, receiving an eternal kingdom. – After the resurrection, Peter will declare the same truth publicly: “God has made this Jesus… both Lord and Christ!” (Acts 2:36). – Accepting Jesus as the Christ means trusting His atoning cross, submitting to His reign, and awaiting His return. summary Jesus’ probing question moves each hearer from secondhand opinions to personal conviction. Peter’s Spirit-given answer—“You are the Christ”—confesses Jesus as the promised, divine Messiah who alone saves and reigns. That unchanging truth remains the cornerstone of genuine faith and the bedrock of our hope. Verse 29. - By this second putting of the question, our Lord warned his disciples that they who had been better instructed ought to think greater things of him than these. It was necessary that he should show them that these current opinions and floating notions were far below his real claims. Therefore he says with emphasis, But who say ye that I am? - ye, my disciples, who, being always with me, have seen me do far greater things than they; ye, who have listened to my teaching, confirmed as it has been by those miracles; ye, who yourselves also have been enabled to work many miracles in my name; - who say ye that I am? Peter answereth and saith unto him, Thou art the Christ. St. Peter here spoke as the mouthpiece of the rest. The suddenness and terseness of the answer is eminently characteristic of St. Peter. In St. Matthew's narrative it is given a little more in full, "Thou art the Christ, the Son of the living God." But the strength of the answer really lies in St. Mark's words, "Thou art the Christ," that is, the promised Messiah. What, however, St. Mark does omit here - a circumstance not to be passed without notice - is the great blessing pronounced by our Lord upon St. Peter (Matthew 16:17-19) as the reward of his confession. The explanation of this omission is to be found in the fact that this Gospel is really for the most part St. Peter's Gospel, recorded by St. Mark. It has already been observed, that, as far as it is possible to do so, considering Peter's prominent position amongst the other apostles, he retires into the background. It was necessary that it should be recorded that he made the good confession of our Lord as the Messiah; but beyond this the evangelist suppresses all mention of the distinction subsequently conferred upon him, although the rebuke which he afterwards received is recorded in full. It is, moreover, a significant circumstance (noticed in the 'Speaker's Commentary') that this Gospel was written at Rome, and in the first instance for Roman readers.Parallel Commentaries ... Greek “Butδὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. who τίνα (tina) Interrogative / Indefinite Pronoun - Accusative Masculine Singular Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. {do} you Ὑμεῖς (Hymeis) Personal / Possessive Pronoun - Nominative 2nd Person Plural Strong's 4771: You. The person pronoun of the second person singular; thou. say λέγετε (legete) Verb - Present Indicative Active - 2nd Person Plural Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. I με (me) Personal / Possessive Pronoun - Accusative 1st Person Singular Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. am?” εἶναι (einai) Verb - Present Infinitive Active Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. He αὐτὸς (autos) Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. asked. ἐπηρώτα (epērōta) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's 1905: To interrogate, question, demand of. From epi and erotao; to ask for, i.e. Inquire, seek. Peter Πέτρος (Petros) Noun - Nominative Masculine Singular Strong's 4074: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle. answered, Ἀποκριθεὶς (Apokritheis) Verb - Aorist Participle Passive - Nominative Masculine Singular Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak. “You Σὺ (Sy) Personal / Possessive Pronoun - Nominative 2nd Person Singular Strong's 4771: You. The person pronoun of the second person singular; thou. are εἶ (ei) Verb - Present Indicative Active - 2nd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. the ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Christ.” Χριστός (Christos) Noun - Nominative Masculine Singular Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. 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