Luke 19
Majority Standard Bible Par ▾ 

Jesus and Zacchaeus
(Numbers 5:5–10)

1Then Jesus entered Jericho and was passing through. 2And there was a man named Zacchaeus, a chief tax collector, who was very wealthy. 3He was trying to see who Jesus was, but could not see over the crowd because he was small in stature. 4So he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way.

5When Jesus came to that place, He looked up and saw hima and said, “Zacchaeus, hurry down, for I must stay at your house today.”

6So Zacchaeus hurried down and welcomed Him joyfully. 7And all who saw this began to grumble, saying, “He has gone to be the guest of a sinful man!”

8But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold.”

9Jesus said to him, “Today salvation has come to this house, because this man too is a son of Abraham. 10For the Son of Man came to seek and to save the lost.”

The Parable of the Ten Minas
(Matthew 25:14–30)

11While the people were listening to this, Jesus proceeded to tell them a parable, because He was near Jerusalem and they thought the kingdom of God would appear imminently. 12So He said, “A man of noble birth went to a distant country to lay claim to his kingship and then return. 13Beforehand, he called ten of his servants and gave them ten minas.b ‘Conduct business with this until I return,’ he said.

14But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’

15When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.c

16The first servant came forward and said, ‘Master, your mina has produced ten more minas.’

17His master replied, ‘Well done, good servant! Because you have been faithful in a very small matter, you shall have authority over ten cities.’

18The second servant came and said, ‘Master, your mina has made five minas.’

19And to this one he said, ‘You shall have authority over five cities.’

20Then another servant came and said, ‘Master, here is your mina, which I have laid away in a piece of cloth.d 21For I was afraid of you, because you are a harsh man. You withdraw what you did not deposit and reap what you did not sow.’

22His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did not sow? 23Why then did you not deposit my money in the bank, and upon my return I could have collected it with interest?’

24Then he told those standing by, ‘Take the mina from him and give it to the one who has ten minas.’

25‘Master,’ they said, ‘he already has ten!’

26He replied, ‘I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him.e 27And these enemies of mine who were unwilling for me to rule over them, bring them here and slay them in front of me.’”

The Triumphal Entry
(Zechariah 9:9–13; Matthew 21:1–11; Mark 11:1–11; John 12:12–19)

28After Jesus had said this, He went on ahead, going up to Jerusalem.

29As He approached Bethphagef and Bethany at the Mount of Olives, He sent out two of His disciples, 30saying, “Go into the village ahead of you, and as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here. 31If anyone asks, ‘Why are you untying it?’ tell him, ‘The Lord needs it.’”

32So those who were sent went out and found it just as Jesus had told them. 33As they were untying the colt, its owners asked, “Why are you untying the colt?”

34“The Lord needs it,” they answered. 35Then they led the colt to Jesus, threw their cloaks over it, and put Jesus on it.

36As He rode along, the people spread their cloaks on the road. 37And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:

38“Blessed is the King who comes in the name of the Lord!”g

“Peace in heaven and glory in the highest!”h

39But some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples!”

40“I tell you,” He answered, “if they remain silent, the very stones will cry out.”

Jesus Weeps over Jerusalem
(Isaiah 29:1–16)

41As Jesus approached Jerusalem and saw the city, He wept over it 42and said, “If only you had known, even you, at leasti on this day what would bring you peace! But now it is hidden from your eyes. 43For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side. 44They will level you to the ground—you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of your visitation from God.j

Jesus Cleanses the Temple
(Matthew 21:12–17; Mark 11:15–19; John 2:12–25)

45Then Jesus entered the temple courtsk and began to drive out those who were selling and buyingl there. 46He declared to them, “It is written: ‘My house ism a house of prayer.’n But you have made it ‘a den of robbers.’o

47Jesus was teaching at the temple every day, but the chief priests, scribes, and leaders of the people were intent on killing Him. 48Yet they could not find a way to do so, because all the people hung on His words.


The Holy Bible, Majority Standard Bible, MSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.

The MSB is the Byzantine Majority Text version of the BSB, including the BSB OT plus the NT translated according to the Robinson-Pierpont Byzantine Majority Text (byzantinetext.com).

The MSB includes footnotes for translatable variants from the modern Critical Texts (CT) such as the Nestle Aland GNT, SBL GNT, and Editio Critica Maior.

Major variants between the Majority Text (MT) and Textus Receptus (TR) are also noted. This text is a final version draft and is open to public comment and translation recommendations. please send all corrections and recommendations to the Berean Bible Translation Committee through the contact page at Berean.Bible.



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