Strong's Lexicon For אֱדַ֨יִן (’ĕ·ḏa·yin) Adverb Strong's Hebrew 116: 1) then, afterwards, thereupon, from that time a חֲדָ֔ה (ḥă·ḏāh) Number - feminine singular Strong's Hebrew 2298: 1) one (number) 1a) one 1b) a (indefinite article) time, כְּשָׁעָ֣ה (kə·šā·‘āh) Preposition-k | Noun - feminine singular Strong's Hebrew 8160: 1) brief time, moment Daniel, דָּֽנִיֵּ֜אל (dā·nî·yêl) Noun - proper - masculine singular Strong's Hebrew 1841: Daniel = 'God is my judge' 1) the 4th of the greater prophets, taken as hostage in the first deportation to Babylon, because of the gift of God of the interpretation of dreams, he became the 2nd in command of the Babylon empire and lasted through the end of the Babylonian empire and into the Persian empire. His prophecies are the key to the understanding of end time events. Noted for his purity and holiness by contemporary prophet, Ezekiel 1a) also, 'Belteshazzar' ( H01095 or H01096) who דִּֽי־ (dî-) Pronoun - relative Strong's Hebrew 1768: part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because was also known as שְׁמֵ֣הּ (šə·mêh) Noun - masculine singular construct | third person masculine singular Strong's Hebrew 8036: 1) name Belteshazzar, בֵּלְטְשַׁאצַּ֗ר (bê·lə·ṭə·šaṣ·ṣar) Noun - proper - masculine singular Strong's Hebrew 1096: Belteshazzar = 'lord of the straitened's treasure' 1) the 4th of the greater prophets, taken as hostage in the first deportation to Babylon; because of the gift of God of the interpretation of dreams, he became the 2nd in command of the Babylon empire and lasted through the end of the Babylonian empire and into the Persian empire. His prophecies are the key to the understanding of end time events. Noted for his purity and holiness by contemporary prophet, Ezekiel 1a) also, 'Daniel' ( H01840 or H01841) was perplexed, אֶשְׁתּוֹמַם֙ (’eš·tō·w·mam) Verb - Pual - Perfect - third person masculine singular Strong's Hebrew 8075: 1) (Ithpolel) [CLBL] to be appalled, be stunned and his thoughts וְרַעְיֹנֹ֖הִי (wə·ra‘·yō·nō·hî) Conjunctive waw | Noun - masculine plural construct | third person masculine singular Strong's Hebrew 7476: 1) thought alarmed him. יְבַהֲלֻנֵּ֑הּ (yə·ḇa·hă·lun·nêh) Verb - Piel - Imperfect - third person masculine plural | third person masculine singular Strong's Hebrew 927: 1) (Pual) to frighten, alarm, dismay 2) (Ithpa'al) to hurry, hasten 3) (Ithpa'al) alarmed (part.) So the king מַלְכָּ֜א (mal·kā) Noun - masculine singular determinate Strong's Hebrew 4430: 1) king וְאָמַ֗ר (wə·’ā·mar) Conjunctive waw | Verb - Qal - Participle - masculine singular Strong's Hebrew 560: 1) (P'al) to say, to speak, to command, to tell, to relate said, עָנֵ֨ה (‘ā·nêh) Verb - Qal - Participle - masculine singular Strong's Hebrew 6032: 1) to answer, respond 1a) (P'al) 1a1) to answer, make reply 1a2) to respond “Belteshazzar, בֵּלְטְשַׁאצַּר֙ (bê·lə·ṭə·šaṣ·ṣar) Noun - proper - masculine singular Strong's Hebrew 1096: Belteshazzar = 'lord of the straitened's treasure' 1) the 4th of the greater prophets, taken as hostage in the first deportation to Babylon; because of the gift of God of the interpretation of dreams, he became the 2nd in command of the Babylon empire and lasted through the end of the Babylonian empire and into the Persian empire. His prophecies are the key to the understanding of end time events. Noted for his purity and holiness by contemporary prophet, Ezekiel 1a) also, 'Daniel' ( H01840 or H01841) do not אַֽל־ (’al-) Adverb - Negative particle Strong's Hebrew 409: 1) no, not let the dream חֶלְמָ֤א (ḥel·mā) Noun - masculine singular determinate Strong's Hebrew 2493: 1) dream or its interpretation וּפִשְׁרֵא֙ (ū·p̄iš·rê) Conjunctive waw | Noun - masculine singular construct | third person masculine singular Strong's Hebrew 6591: 1) interpretation (of dream) alarm you.” יְבַהֲלָ֔ךְ (yə·ḇa·hă·lāḵ) Verb - Piel - Imperfect Jussive - third person masculine singular | second person masculine singular Strong's Hebrew 927: 1) (Pual) to frighten, alarm, dismay 2) (Ithpa'al) to hurry, hasten 3) (Ithpa'al) alarmed (part.) “My lord,” (מָרִ֕י) (mā·rî) Noun - masculine singular construct | first person common singular Strong's Hebrew 4756: 1) lord 1a) of king 1b) of God וְאָמַ֔ר (wə·’ā·mar) Conjunctive waw | Verb - Qal - Participle - masculine singular Strong's Hebrew 560: 1) (P'al) to say, to speak, to command, to tell, to relate replied עָנֵ֤ה (‘ā·nêh) Verb - Qal - Participle - masculine singular Strong's Hebrew 6032: 1) to answer, respond 1a) (P'al) 1a1) to answer, make reply 1a2) to respond Belteshazzar, בֵלְטְשַׁאצַּר֙ (ḇê·lə·ṭə·šaṣ·ṣar) Noun - proper - masculine singular Strong's Hebrew 1096: Belteshazzar = 'lord of the straitened's treasure' 1) the 4th of the greater prophets, taken as hostage in the first deportation to Babylon; because of the gift of God of the interpretation of dreams, he became the 2nd in command of the Babylon empire and lasted through the end of the Babylonian empire and into the Persian empire. His prophecies are the key to the understanding of end time events. Noted for his purity and holiness by contemporary prophet, Ezekiel 1a) also, 'Daniel' ( H01840 or H01841) “may the dream חֶלְמָ֥א (ḥel·mā) Noun - masculine singular determinate Strong's Hebrew 2493: 1) dream apply to those who hate you, (לְשָֽׂנְאָ֖ךְ) (lə·śā·nə·’āḵ) Preposition-l | Verb - Qal - Participle - masculine singular construct | second person masculine singular Strong's Hebrew 8131: 1) (P'al) to hate 1a) foe (participle) and its interpretation וּפִשְׁרֵ֥הּ (ū·p̄iš·rêh) Conjunctive waw | Noun - masculine singular construct | third person masculine singular Strong's Hebrew 6591: 1) interpretation (of dream) to your enemies ! (לְעָרָֽךְ׃) (lə·‘ā·rāḵ) Preposition-l | Noun - masculine plural construct | second person masculine singular Strong's Hebrew 6146: 1) enemy, adversary, foe Parallel Strong's Berean Study BibleFor a time, Daniel, who was also known as Belteshazzar, was perplexed, and his thoughts alarmed him. So the king said, “Belteshazzar, do not let the dream or its interpretation alarm you.” “My lord,” replied Belteshazzar, “may the dream apply to those who hate you, and its interpretation to your enemies! Young's Literal Translation {A116.htm" title="{A116">‘Then{A1841.htm" title="{A1841"> Daniel{A1768.htm" title="{A1768">, whose{A8036.htm" title="{A8036"> name{A1096.htm" title="{A1096"> [is] Belteshazzar{A8075.htm" title="{A8075">, hath been astonished{A9985.htm" title="{A9985"> about{A2298.htm" title="{A2298"> one{A8160.htm" title="{A8160"> hour{A9989.htm" title="{A9989">, and{A9927.htm" title="{A9927"> his{A7476.htm" title="{A7476"> thoughts{A927.htm" title="{A927"> do trouble{A9927.htm" title="{A9927"> him{A9988.htm" title="{A9988">; the{A4430.htm" title="{A4430"> king{A6032.htm" title="{A6032"> hath answered{A9989.htm" title="{A9989"> and{A560.htm" title="{A560"> said{A1096.htm" title="{A1096">, O Belteshazzar{A409.htm" title="{A409">, let not{A9988.htm" title="{A9988"> the{A2493.htm" title="{A2493"> dream{A9989.htm" title="{A9989"> and{A9927.htm" title="{A9927"> its{A6591.htm" title="{A6591"> interpretation{A927.htm" title="{A927"> trouble{A9923.htm" title="{A9923"> thee{A1096.htm" title="{A1096">. Belteshazzar{A6032.htm" title="{A6032"> hath answered{A9989.htm" title="{A9989"> and{A560.htm" title="{A560"> said{A9921.htm" title="{A9921">, My{A4756.htm" title="{A4756"> lord{A9988.htm" title="{A9988">, the{A2493.htm" title="{A2493"> dream{A9987.htm" title="{A9987">—to{A8131.htm" title="{A8131"> those hating{A9923.htm" title="{A9923"> thee{A9989.htm" title="{A9989">, and{A9927.htm" title="{A9927"> its{A6591.htm" title="{A6591"> interpretation{A9987.htm" title="{A9987">—to{A9923.htm" title="{A9923"> thine{A6146.htm" title="{A6146"> enemies! Holman Christian Standard Bible Then Daniel, whose name is Belteshazzar, was stunned for a moment, and his thoughts alarmed him. The king said, “ Belteshazzar, don’t let the dream or its interpretation alarm you.” Belteshazzar answered, “ My lord, may the dream apply to those who hate you, and its interpretation to your enemies! New American Standard Bible "Then Daniel, whose name is Belteshazzar, was appalled for a while as his thoughts alarmed him. The king responded and said, 'Belteshazzar, do not let the dream or its interpretation alarm you.' Belteshazzar replied, My lord, [if only] the dream applied to those who hate you and its interpretation to your adversaries! King James Bible Then Daniel, whose name [was] Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream [be] to them that hate thee, and the interpretation thereof to thine enemies. Parallel Verses New International Version Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. So the king said, "Belteshazzar, do not let the dream or its meaning alarm you." Belteshazzar answered, "My lord, if only the dream applied to your enemies and its meaning to your adversaries! New Living Translation "Upon hearing this, Daniel (also known as Belteshazzar) was overcome for a time, frightened by the meaning of the dream. Then the king said to him, 'Belteshazzar, don't be alarmed by the dream and what it means.' "Belteshazzar replied, 'I wish the events foreshadowed in this dream would happen to your enemies, my lord, and not to you! English Standard Version Then Daniel, whose name was Belteshazzar, was dismayed for a while, and his thoughts alarmed him. The king answered and said, “Belteshazzar, let not the dream or the interpretation alarm you.” Belteshazzar answered and said, “My lord, may the dream be for those who hate you and its interpretation for your enemies! New American Standard Bible "Then Daniel, whose name is Belteshazzar, was appalled for a while as his thoughts alarmed him. The king responded and said, 'Belteshazzar, do not let the dream or its interpretation alarm you.' Belteshazzar replied, 'My lord, if only the dream applied to those who hate you and its interpretation to your adversaries! King James Bible Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies. Holman Christian Standard Bible Then Daniel, whose name is Belteshazzar, was stunned for a moment, and his thoughts alarmed him. The king said, "Belteshazzar, don't let the dream or its interpretation alarm you." Belteshazzar answered, "My lord, may the dream apply to those who hate you, and its interpretation to your enemies! International Standard Version Then Daniel (also known as Belteshazzar) was greatly troubled for a while and was terrified by his thoughts. The king said, "Belteshazzar, don't let the dream or its meaning terrify you." Belteshazzar responded, "Your majesty, if only the dream were about your enemies and its meaning about those who oppose you! NET Bible Then Daniel (whose name is also Belteshazzar) was upset for a brief time; his thoughts were alarming him. The king said, "Belteshazzar, don't let the dream and its interpretation alarm you." But Belteshazzar replied, "Sir, if only the dream were for your enemies and its interpretation applied to your adversaries! American Standard Version Then Daniel, whose name was Belteshazzar, was stricken dumb for a while, and his thoughts troubled him. The king answered and said, Belteshazzar, let not the dream, or the interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine adversaries. English Revised Version Then Daniel, whose name was Belteshazzar, was astonied for a while, and his thoughts troubled him. The king answered and said, Belteshazzar, let not the dream or the interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine adversaries. Young's Literal Translation Then Daniel, whose name is Belteshazzar, hath been astonished about one hour, and his thoughts do trouble him; the king hath answered and said, O Belteshazzar, let not the dream and its interpretation trouble thee. Belteshazzar hath answered and said, My lord, the dream -- to those hating thee, and its interpretation -- to thine enemies! Cross References Genesis 40:12 And Joseph said unto him, This is the interpretation of it: The three branches are three days: 1 Samuel 3:17 And he said, What is the thing that the LORD hath said unto thee? I pray thee hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things that he said unto thee. 2 Samuel 18:31 And, behold, Cushi came; and Cushi said, Tidings, my lord the king: for the LORD hath avenged thee this day of all them that rose up against thee. 2 Samuel 18:32 And the king said unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to do thee hurt, be as that young man is. Jeremiah 4:19 My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war. Jeremiah 29:7 And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace. Daniel 4:4 I Nebuchadnezzar was at rest in mine house, and flourishing in my palace: Daniel 4:5 I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me. Daniel 4:24 This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king: Daniel 7:15 I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me. Daniel 7:28 Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart. 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