Strong's Lexicon So καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. He said εἶπεν (eipen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say. to them, αὐτοῖς (autois) Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. “You Ὑμεῖς (Hymeis) Personal / Possessive Pronoun - Nominative 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. are ἐστε (este) Verb - Present Indicative Active - 2nd Person Plural Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. the [ones who] οἱ (hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. justify δικαιοῦντες (dikaiountes) Verb - Present Participle Active - Nominative Masculine Plural Strong's Greek 1344: From dikaios; to render just or innocent. [yourselves] ἑαυτοὺς (heautous) Reflexive Pronoun - Accusative Masculine 3rd Person Plural Strong's Greek 1438: Himself, herself, itself. before ἐνώπιον (enōpion) Preposition Strong's Greek 1799: Neuter of a compound of en and a derivative of optanomai; in the face of. men, ἀνθρώπων (anthrōpōn) Noun - Genitive Masculine Plural Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. but δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. God Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. knows γινώσκει (ginōskei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications. your ὑμῶν (hymōn) Personal / Possessive Pronoun - Genitive 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. hearts. καρδίας (kardias) Noun - Accusative Feminine Plural Strong's Greek 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle. For ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. what τὸ (to) Article - Nominative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. [is] prized ὑψηλὸν (hypsēlon) Adjective - Nominative Neuter Singular Strong's Greek 5308: High, lofty. From hupsos; lofty. among ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. men ἀνθρώποις (anthrōpois) Noun - Dative Masculine Plural Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. [is] detestable βδέλυγμα (bdelygma) Noun - Nominative Neuter Singular Strong's Greek 946: An abominable thing, an accursed thing. From bdelusso; a detestation, i.e. idolatry. before ἐνώπιον (enōpion) Preposition Strong's Greek 1799: Neuter of a compound of en and a derivative of optanomai; in the face of. God. Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. Parallel Strong's Berean Study BibleSo He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God. Young's Literal Translation and he said to them, ‘Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, [is] abomination before God; Holman Christian Standard Bible And He told them: “You are the ones who justify yourselves in the sight of others, but God knows your hearts. For what is highly admired by people is revolting in God’s sight. New American Standard Bible And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God. King James Bible And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. Parallel Verses New International Version He said to them, "You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God's sight. New Living Translation Then he said to them, "You like to appear righteous in public, but God knows your hearts. What this world honors is detestable in the sight of God. English Standard Version And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God. New American Standard Bible And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God. King James Bible And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. Holman Christian Standard Bible And He told them: "You are the ones who justify yourselves in the sight of others, but God knows your hearts. For what is highly admired by people is revolting in God's sight. International Standard Version So he told them, "You try to justify yourselves in front of people, but God knows your hearts, because what is highly valued by people is detestable to God. NET Bible But Jesus said to them, "You are the ones who justify yourselves in men's eyes, but God knows your hearts. For what is highly prized among men is utterly detestable in God's sight. American Standard Version And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God. English Revised Version And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God. Young's Literal Translation and he said to them, 'Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, is abomination before God; Cross References 1 Samuel 16:7 But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart. Proverbs 21:2 Every way of a man is right in his own eyes: but the LORD pondereth the hearts. Luke 10:29 But he, willing to justify himself, said unto Jesus, And who is my neighbour? Luke 18:9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: Luke 18:14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. Acts 1:24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, Romans 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. Revelation 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. Luke 1:1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, Luke 16:14 And the Pharisees also, who were covetous, heard all these things: and they derided him. Luke 16:13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 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