Mark 12:26
Strong's Lexicon
And
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

regarding
Περὶ (Peri)
Preposition
Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dead
νεκρῶν (nekrōn)
Adjective - Genitive Masculine Plural
Strong's Greek 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

rising,
ἐγείρονται (egeirontai)
Verb - Present Indicative Middle or Passive - 3rd Person Plural
Strong's Greek 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

have you not read
ἀνέγνωτε (anegnōte)
Verb - Aorist Indicative Active - 2nd Person Plural
Strong's Greek 314: To read, know again, know certainly, recognize, discern. From ana and ginosko; to know again, i.e. to read.

about
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

[burning] bush
Βάτου (Batou)
Noun - Genitive Masculine Singular
Strong's Greek 942: A thorn bush or bramble. Of uncertain derivation; a brier shrub.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῇ ()
Article - Dative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

book
βίβλῳ (biblō)
Noun - Dative Feminine Singular
Strong's Greek 976: Properly, the inner bark of the papyrus plant, i.e. a sheet or scroll of writing.

of Moses,
Μωϋσέως (Mōuseōs)
Noun - Genitive Masculine Singular
Strong's Greek 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.

how
πῶς (pōs)
Conjunction
Strong's Greek 4459: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

told
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

him
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

‘I [am]
Ἐγὼ (Egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

of Abraham,
Ἀβραὰμ (Abraam)
Noun - Genitive Masculine Singular
Strong's Greek 11: Abraham, progenitor of the Hebrew race. Of Hebrew origin; Abraham, the Hebrew patriarch.

the
‹ὁ› (ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

of Isaac,
Ἰσαὰκ (Isaak)
Noun - Genitive Masculine Singular
Strong's Greek 2464: (Hebrew), Isaac, the patriarch. Of Hebrew origin; Isaac, the son of Abraham.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
‹ὁ› (ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

of Jacob’
Ἰακώβ (Iakōb)
Noun - Genitive Masculine Singular
Strong's Greek 2384: Of Hebrew origin; Jacob, the progenitor of the Israelites.

Parallel Strong's
Berean Study Bible
But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’

Young's Literal Translation
‘And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob;

Holman Christian Standard Bible
Now concerning the dead being raised  — haven’t you read in the book of Moses, in the passage about the burning bush, how God spoke to him: I am the God of Abraham and the God of Isaac and the God of Jacob?,

New American Standard Bible
"But regarding the fact that the dead rise again, have you not read in the book of Moses, in the [passage] about [the burning] bush, how God spoke to him, saying, I AM THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, and the God of Jacob'?

King James Bible
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
Parallel Verses
New International Version
Now about the dead rising--have you not read in the Book of Moses, in the account of the burning bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'?

New Living Translation
"But now, as to whether the dead will be raised--haven't you ever read about this in the writings of Moses, in the story of the burning bush? Long after Abraham, Isaac, and Jacob had died, God said to Moses, 'I am the God of Abraham, the God of Isaac, and the God of Jacob.'

English Standard Version
And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’?

New American Standard Bible
"But regarding the fact that the dead rise again, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, 'I AM THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, and the God of Jacob '?

King James Bible
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

Holman Christian Standard Bible
Now concerning the dead being raised--haven't you read in the book of Moses, in the passage about the burning bush, how God spoke to him: I am the God of Abraham and the God of Isaac and the God of Jacob?

International Standard Version
As for the dead being raised, haven't you read in the book of Moses, in the story about the bush, how God said, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'?

NET Bible
Now as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'?

American Standard Version
But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

English Revised Version
But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

Young's Literal Translation
And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob;
















Cross References
Exodus 3:2
And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.

Exodus 3:6
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

Mark 12:25
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

Luke 20:37
Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

John 20:17
Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

Romans 11:2
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

Mark 1:1
The beginning of the gospel of Jesus Christ, the Son of God;

Mark 12:24
And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

Mark 12:23
In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

Mark 12:27
He is not the God of the dead, but the God of the living: ye therefore do greatly err.

Mark 12:28
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
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