1 Chronicles 11:34
the sons of Hashem the Gizonite, Jonathan son of Shagee the Hararite,
the sons of Hashem the Gizonite,

Hashem’s sons are listed together among David’s mighty men, indicating that more than one member of this family distinguished himself in loyal service to the king. Their identification as Gizonites preserves the family or regional background from which they came. David’s warriors were drawn from varied places and tribes, yet their shared allegiance to the Lord’s anointed king joined them in a common cause. Their place in the record honors faithful service that may otherwise have remained unknown.

2Sa 23:32 Eliahba the Shaalbonite, the sons of Jashen, Jonathan
1Ch 12:1-2 Now these were the men who came to David at Ziklag,…

Jonathan son of Shagee the Hararite,

Jonathan served among the seasoned warriors who helped secure David’s kingdom through years of conflict. His family identification connects his courage with a particular household and community, showing that devotion to David’s cause extended across Israel’s clans. The name Jonathan, “Yahweh has given,” fittingly recalls that strength and victory ultimately came from the Lord, who established David according to His covenant promise.

2Sa 23:11 And after him was Shammah son of Agee the Hararite.…
2Sa 23:33 son of Shammah the Hararite, Ahiam son of Sharar…

Persons / Places / Events
1. Hashem the Gizonite
A warrior mentioned in the list of David's mighty men. The term "Gizonite" likely refers to his place of origin or a clan designation.

2. Jonathan
The son of Shagee the Hararite, another warrior in David's elite group. His inclusion highlights his valor and significance among David's men.

3. Shagee the Hararite
The father of Jonathan, identified by his origin or clan, "Hararite," which may refer to a geographical location or a tribal affiliation.

4. David's Mighty Men
A group of elite warriors who supported King David. They were known for their bravery and loyalty, playing a crucial role in establishing David's kingdom.

5. The Context of 1 Chronicles 11
This chapter lists the mighty men who supported David, emphasizing their heroic deeds and loyalty, which were instrumental in his rise to power.
Teaching Points
Loyalty and Commitment
The mighty men exemplify unwavering loyalty to David, reflecting the importance of commitment to God's chosen leaders and purposes.

Courage in Adversity
These warriors demonstrated courage in the face of danger, encouraging believers to stand firm in their faith amidst trials.

The Importance of Community
The collective strength and support of David's men underscore the value of community and fellowship in achieving God's purposes.

Legacy of Faithfulness
The mention of these warriors in Scripture highlights how acts of faithfulness and bravery leave a lasting legacy.

God's Sovereignty in Leadership
The gathering of these mighty men around David illustrates God's hand in raising leaders and providing them with the necessary support.
Bible Study Questions
1. How does the loyalty of David's mighty men inspire us to support our leaders today, especially in the church?

2. In what ways can we demonstrate courage and faithfulness in our personal lives, similar to the mighty men of David?

3. How does the concept of community, as seen in the support David received, apply to our involvement in church and fellowship groups?

4. What can we learn from the legacy of David's mighty men about the impact of our actions on future generations?

5. How does understanding God's sovereignty in the leadership of David encourage us to trust in His plans for our lives and communities?
Connections to Other Scriptures
2 Samuel 23
This chapter provides a parallel account of David's mighty men, offering additional details and context about their exploits and significance.

1 Samuel 22
Describes the gathering of men around David when he was fleeing from Saul, highlighting the loyalty and support he received from these warriors.

Hebrews 11
While not directly related, this chapter lists heroes of faith, drawing a parallel to the valor and faithfulness of David's mighty men in their commitment to God's anointed king.
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Bene-hashem, Gizonite, Gi'zonite, Hararite, Har'arite, Hashem, Jonathan, Shage, Shagee, Shageh, Sons
Dictionary of Bible Themes
1 Chronicles 11:10-47

     5544   soldiers

1 Chronicles 11:15-42

     1654   numbers, 11-99

1 Chronicles 11:23-47

     5087   David, reign of

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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