Now
The use of "Now" signifies a transition or a new phase in the prophetic narrative. It indicates immediacy and urgency, drawing the reader's attention to the importance of the message that follows. In the Hebrew text, the word is often used to introduce a new section or a significant revelation, emphasizing the continuity of God's communication with His prophet.

the word
In Hebrew, "word" is "dabar," which implies not just a spoken message but a powerful, active force. The "word" of God is dynamic and creative, as seen in Genesis where God speaks creation into existence. This underscores the authority and effectiveness of God's communication, which is not merely informative but transformative.

of the LORD
The term "LORD" is translated from the Hebrew "YHWH," the sacred and personal name of God. It reflects His eternal, self-existent nature and His covenant relationship with Israel. This phrase assures the reader that the message is divine in origin, carrying the weight and authority of the Creator Himself.

came to me
This phrase indicates the personal nature of God's communication with Ezekiel. The Hebrew verb "hayah" suggests an encounter or a coming into being, highlighting the intimate and direct manner in which God reveals His will to His prophets. It emphasizes the role of Ezekiel as a chosen vessel through whom God speaks to His people.

saying
The word "saying" introduces the content of the divine message. In Hebrew, it is "amar," which is often used to denote a declaration or proclamation. This sets the stage for the prophetic message that follows, inviting the reader to listen attentively to the words of God. It underscores the importance of the message and the expectation of a response from the audience.

Son of man
This phrase is a frequent designation for Ezekiel, emphasizing his humanity and role as a representative of mankind. In Hebrew, "ben adam" underscores the prophet's connection to the people he is addressing. It serves as a reminder of the humility and responsibility inherent in his prophetic mission, echoing the call for all believers to remain humble and obedient to God's will.

Set your face against
This command indicates a deliberate and resolute opposition. In the Hebrew context, "set your face" implies determination and unwavering focus. It is a call for Ezekiel to confront Gog with divine authority, symbolizing God's unyielding stance against evil. This phrase encourages believers to stand firm in their faith, resisting the forces that oppose God's kingdom.

Gog
The identity of Gog has been the subject of much debate. Historically, Gog is seen as a leader or a symbolic representation of forces opposed to God. The name may derive from a root meaning "roof" or "covering," suggesting a figure of prominence or authority. In a spiritual sense, Gog represents the ultimate adversary that believers must confront, reminding us of the ongoing spiritual battle against sin and darkness.

Of the land of Magog
Magog is often associated with regions north of Israel, possibly referring to territories inhabited by ancient tribes. The name "Magog" might be linked to the Scythians or other northern peoples known for their military prowess. This geographical reference highlights the external threats faced by God's people, serving as a metaphor for the worldly challenges that believers encounter in their spiritual journey.

The chief prince of Meshech and Tubal
Meshech and Tubal were ancient kingdoms located in what is now modern-day Turkey. The term "chief prince" suggests a position of significant authority and influence. In Hebrew, "rosh" can mean "head" or "chief," indicating leadership. This phrase underscores the organized and formidable nature of the opposition against God's people, reminding Christians of the need for vigilance and reliance on God's strength in the face of powerful adversaries.

Prophesy against him
This directive calls Ezekiel to deliver God's message of judgment. The act of prophesying "against" signifies a declaration of divine truth and justice. In the Hebrew tradition, prophecy is not merely foretelling the future but also forth-telling God's will. This command serves as an inspiration for believers to speak boldly against injustice and unrighteousness, trusting in God's ultimate victory over evil.

and declare
The phrase "and declare" signifies a command to proclaim or announce with authority. In Hebrew, the word used here is "אָמַר" (amar), which means to say or speak. This is not merely a suggestion but a divine directive, emphasizing the importance of the message that follows. The act of declaring in the prophetic context is to make known God's will and purpose, often serving as a warning or a revelation of future events. It underscores the role of the prophet as a mouthpiece for God, tasked with delivering His messages to the people.

this is what the Lord GOD says
This phrase establishes the divine origin of the message. "Lord GOD" in Hebrew is "אֲדֹנָי יְהוִה" (Adonai Yahweh), a combination that emphasizes both the sovereignty and the covenantal relationship of God with His people. It is a reminder that the words spoken are not of human origin but are the authoritative words of the Creator and Sustainer of the universe. This introduction is typical in prophetic literature, underscoring the seriousness and the divine backing of the prophecy.

Behold
The word "Behold" is a call to attention, derived from the Hebrew "הִנֵּה" (hinneh). It serves as an exclamation to draw the listener's focus to what is about to be said. In the biblical context, it often precedes a significant revelation or a divine action. It is an invitation to pause and consider the weight and importance of the forthcoming message, indicating that what follows is of great consequence.

I am against you
This phrase is a direct declaration of opposition from God. In Hebrew, "נְגֶד" (neged) conveys the idea of being set against or in opposition to someone. This is a sobering statement, as it indicates that the Almighty God has set Himself against the subject of the prophecy. It is a reminder of God's justice and His active role in the affairs of nations and individuals. The phrase serves as a warning of impending judgment and the seriousness of being in opposition to God.

O Gog
"Gog" is a name that appears in the prophetic literature, often associated with a leader or a nation that opposes God's people. The identity of Gog has been the subject of much debate, with interpretations ranging from a historical figure to a symbolic representation of future adversaries. In the context of Ezekiel, Gog is depicted as a leader of a coalition of nations that will come against Israel. The mention of Gog serves as a focal point for the prophecy, representing the forces of evil that will ultimately be defeated by God.

chief prince of Meshech and Tubal
The title "chief prince" in Hebrew is "נְשִׂיא רֹאשׁ" (nasi rosh), indicating a position of leadership and authority. Meshech and Tubal are often identified with regions in Asia Minor, possibly corresponding to historical peoples known in ancient Near Eastern texts. These names are significant as they represent the geographical and political entities involved in the prophecy. The mention of these regions highlights the scope of the prophecy, indicating a coalition of nations under the leadership of Gog. This serves as a reminder of the historical and ongoing spiritual battle between the forces aligned against God and His people.

And I will turn you around
This phrase signifies God's sovereign control over the nations. The Hebrew root for "turn" is "שׁוּב" (shuv), which often implies a change of direction or repentance. Here, it indicates God's active intervention in the affairs of Gog, the leader of the coalition against Israel. Historically, this reflects God's ability to redirect the plans of nations to fulfill His divine purposes, emphasizing His ultimate authority over human history.

put hooks in your jaws
The imagery of "hooks in your jaws" is vivid and forceful, suggesting compulsion and control. In ancient Near Eastern culture, this metaphor was used to describe the capture and subjugation of enemies. The Hebrew word "חָח" (chach) for "hook" conveys the idea of being led against one's will. This demonstrates God's power to draw Gog into a situation that fulfills His prophetic plan, underscoring the theme of divine sovereignty.

and bring you out
The phrase "bring you out" indicates God's orchestration of events. The Hebrew verb "יָצָא" (yatsa) means to go out or come forth. This action is not of Gog's own volition but is orchestrated by God. It highlights the concept that God can use even the intentions of adversaries to accomplish His purposes, aligning with the broader biblical narrative of God's providential guidance.

with your whole army
The term "whole army" emphasizes the completeness and might of the forces involved. The Hebrew word "חֵיל" (cheil) refers to strength or military force. This suggests a formidable and organized military presence, reflecting the historical context of ancient warfare where large armies were a symbol of power. It serves as a reminder of the formidable opposition that Israel faces, yet it is ultimately under God's control.

your horses, your horsemen in full armor
The mention of "horses" and "horsemen in full armor" evokes the image of a well-equipped and prepared military force. Horses were a significant part of ancient warfare, symbolizing speed and strength. The Hebrew word for "horse" is "סוּס" (sus), and "horsemen" is "פָּרָשׁ" (parash). This description underscores the seriousness of the threat, yet it also sets the stage for God's deliverance, as He is greater than any earthly power.

and a great company with bucklers and shields
The "great company" with "bucklers and shields" indicates a large and well-defended force. The Hebrew word "קָהָל" (qahal) for "company" suggests a gathering or assembly, while "מָגֵן" (magen) for "shield" and "צִנָּה" (tsinnah) for "buckler" denote defensive equipment. This imagery reinforces the idea of a formidable enemy, yet it also highlights the futility of opposing God's will, as no amount of human strength can thwart His plans.

all brandishing their swords
The phrase "all brandishing their swords" conveys readiness for battle. The Hebrew word "שָׁלַף" (shalaph) means to draw or brandish, and "חֶרֶב" (cherev) is the word for "sword." This depicts a scene of imminent conflict, yet it also serves as a reminder of the spiritual battle that believers face. In the broader biblical context, it encourages reliance on God's strength and protection, as He is the ultimate victor over all adversaries.

Persia
The mention of "Persia" in this verse refers to the ancient empire known for its vast influence and power, which is modern-day Iran. In the Hebrew text, the word used is "Paras." Historically, Persia was a dominant force in the ancient Near East, known for its military prowess and cultural achievements. In the context of Ezekiel's prophecy, Persia represents a significant power aligning with Gog, indicating a coalition of nations against Israel. This highlights the theme of a formidable alliance that will rise in the end times, as interpreted by many conservative scholars.

Cush
"Cush" refers to the region south of Egypt, often associated with modern-day Sudan and Ethiopia. The Hebrew term "Kush" denotes a land known for its warriors and rich resources. In biblical times, Cush was recognized for its strong and skilled soldiers, which adds to the formidable nature of the coalition described in Ezekiel 38. The inclusion of Cush in this prophecy underscores the widespread nature of the alliance, drawing from regions far and wide to join in the conflict.

Put
"Put" is identified with the region west of Egypt, likely corresponding to modern-day Libya. The Hebrew word "Put" signifies a people known for their military capabilities. Historically, Put was part of the broader North African region, which was often involved in the geopolitical dynamics of the ancient world. The mention of Put in this verse suggests a comprehensive gathering of nations from different directions, emphasizing the global scale of the prophesied conflict.

will accompany them
The phrase "will accompany them" indicates a joining or alliance with the primary forces led by Gog. The Hebrew verb used here conveys the idea of being joined or added to a group. This suggests a voluntary and strategic alignment of these nations with Gog's forces, highlighting the unity and purpose behind their coalition. From a conservative Christian perspective, this alliance is seen as part of the divine orchestration of end-time events, where God allows these nations to come together for His ultimate purposes.

all with shields and helmets
The imagery of "all with shields and helmets" evokes a picture of preparedness and military readiness. In the ancient world, shields and helmets were essential for protection in battle, symbolizing strength and defense. The Hebrew words for "shields" (magen) and "helmets" (kova) emphasize the martial aspect of this coalition. This description serves to illustrate the seriousness and intensity of the impending conflict, as these nations arm themselves for war. In the broader biblical narrative, this preparation for battle is seen as part of the unfolding of God's prophetic plan, where He ultimately demonstrates His sovereignty and power over the nations.

Gomer
Gomer is traditionally identified as a people descended from Japheth, one of Noah's sons, as mentioned in Genesis 10:2-3. Historically, Gomer is associated with the Cimmerians, a nomadic group known to have inhabited regions around the Black Sea. The mention of Gomer in Ezekiel's prophecy suggests a coalition of nations, possibly representing distant lands that were known to Israel at the time. This highlights the far-reaching influence and scope of the prophecy, indicating a gathering of diverse peoples against Israel.

and all its troops
The phrase "and all its troops" emphasizes the military aspect of the coalition. In Hebrew, the word for troops is "חֵיל" (cheil), which can refer to an army or a force. This suggests a formidable and organized military presence, indicating that Gomer is not acting alone but is supported by a significant force. The inclusion of "all" underscores the completeness and totality of the military alliance, suggesting a comprehensive mobilization against Israel.

Beth-togarmah
Beth-togarmah is another nation mentioned in the Table of Nations in Genesis 10:3, traditionally associated with regions in modern-day Turkey or Armenia. The name "Beth" means "house" in Hebrew, indicating a lineage or a people group. Togarmah is often linked with trade and commerce, as seen in Ezekiel 27:14, where they are noted for trading horses and mules with Tyre. This connection to trade suggests that Beth-togarmah was a well-established and economically significant entity, adding weight to the coalition's power.

from the far north
The phrase "from the far north" is significant in biblical prophecy, often indicating a direction from which invaders would come. In the context of Israel, the north was a traditional route for invading armies, as seen in historical accounts of Assyrian and Babylonian invasions. The "far north" suggests a distant and possibly unknown land, adding an element of mystery and foreboding to the prophecy. It implies that the threat is not just local but extends to the far reaches of the known world.

with all its troops
Reiterating the earlier phrase, "with all its troops" again emphasizes the military might and readiness of Beth-togarmah. The repetition serves to underscore the seriousness of the threat posed by this coalition. It suggests a unified and determined effort, with each nation contributing its full military strength to the alliance.

the many nations with you
This phrase encapsulates the breadth and diversity of the coalition. "The many nations" indicates a vast and varied group of peoples, each bringing their own resources and strengths to the alliance. The use of "with you" personalizes the message, directly addressing the leader of the coalition, often identified as Gog in the broader context of Ezekiel 38. This highlights the unity and shared purpose of the nations involved, suggesting a concerted effort against a common target, which in the prophetic context, is Israel.

Get ready
The phrase "Get ready" in Ezekiel 38:7 is a call to preparation and vigilance. In the Hebrew text, the word used is "כּוֹן" (kun), which means to establish, prepare, or make firm. This command is directed towards Gog, a leader of a coalition of nations, indicating a divine orchestration of events. Theologically, this preparation is not just physical but also spiritual, as it aligns with God's sovereign plan. Historically, this reflects the ancient Near Eastern practice of preparing for battle, emphasizing the seriousness and inevitability of the coming conflict.

be prepared
The phrase "be prepared" reinforces the urgency and necessity of readiness. The Hebrew root "כּוּן" (kun) is again employed, underscoring the importance of being firmly established and ready for action. This repetition highlights the certainty of the prophetic events and the need for vigilance. In a broader scriptural context, it serves as a reminder for believers to be spiritually prepared for the fulfillment of God's promises and the eventual return of Christ.

you and all your company
This phrase identifies the collective responsibility of Gog and his allies. The term "company" refers to a group or assembly, indicating a coalition of forces. Historically, this reflects the alliances common in ancient warfare, where multiple nations would join forces for a common cause. Scripturally, it serves as a reminder of the collective nature of both opposition to God's people and the unity required among believers in spiritual warfare.

gathered around you
The phrase "gathered around you" suggests a centralization of power and influence. The Hebrew word "קָהַל" (qahal) means to assemble or gather, often used in the context of assembling troops or a congregation. This gathering is orchestrated by divine providence, indicating that even the plans of nations are under God's control. It serves as a reminder of God's sovereignty over the affairs of the world and the ultimate fulfillment of His purposes.

you will be their guard
The phrase "you will be their guard" assigns Gog the role of protector or leader. The Hebrew word "מִשְׁמָר" (mishmar) means guard or watch, implying responsibility and oversight. This role is ironic, as Gog's leadership ultimately leads to his downfall, demonstrating the futility of opposing God's will. In a spiritual sense, it serves as a warning against placing trust in human leaders or alliances rather than in God. It also highlights the theme of divine justice, where those who rise against God's people will face His judgment.

After many days
This phrase suggests a significant passage of time, indicating that the events described are not immediate but are part of a divine timeline. The Hebrew root here implies a period of waiting or delay, emphasizing God's sovereign control over history. It serves as a reminder that God's plans unfold according to His perfect timing, often beyond human understanding.

you will be summoned
The act of being summoned implies a divine calling or command. In the Hebrew context, this is not merely an invitation but an authoritative directive from God. It underscores the idea that the events to follow are orchestrated by God, highlighting His ultimate authority over nations and leaders.

In the latter years
This phrase points to eschatological times, often interpreted as the end times or a future period of fulfillment in biblical prophecy. The Hebrew term for "latter" can also mean "last" or "end," suggesting a culmination of God's redemptive plan. It encourages believers to maintain hope and faith, knowing that God's promises will be fulfilled in His appointed time.

you will enter a land
The act of entering signifies movement and transition, often associated with divine purpose or mission. In the biblical narrative, entering a land often symbolizes taking possession of God's promises. It reflects the idea of God leading His people into a new phase of His plan, reinforcing the theme of divine guidance and provision.

that has been restored from war
This phrase speaks of a transformation from chaos to peace, a common theme in prophetic literature. The Hebrew root for "restored" conveys the idea of healing or making whole. It reflects God's power to bring peace and restoration to His people, offering hope for renewal and reconciliation.

gathered from many peoples
The gathering of people from various nations highlights the inclusivity of God's plan. The Hebrew concept of gathering often implies a divine act of bringing together those who were scattered. It underscores the unity and diversity within God's kingdom, reminding believers of the global scope of God's redemptive work.

to the mountains of Israel
Mountains in biblical literature often symbolize strength, stability, and divine presence. The "mountains of Israel" specifically refer to the promised land, a place of covenant and blessing. This phrase reinforces the idea of returning to a place of divine favor and fulfillment of God's promises.

which had long been desolate
Desolation implies a state of abandonment or ruin. The Hebrew root suggests a prolonged period of emptiness or barrenness. This phrase highlights the transformative power of God to bring life and vitality to what was once lifeless, offering hope for restoration and renewal.

They had been brought out from the nations
This phrase emphasizes the act of divine deliverance and redemption. The Hebrew concept of being "brought out" often relates to the Exodus narrative, symbolizing liberation and salvation. It serves as a reminder of God's faithfulness in rescuing His people and fulfilling His covenant promises.

and all now dwell securely
Dwelling securely conveys a sense of peace, safety, and stability. The Hebrew root for "securely" implies trust and confidence in God's protection. This phrase assures believers of God's provision and care, encouraging them to rest in His promises and live in the peace that comes from His presence.

You and all your troops
This phrase refers to Gog, a leader mentioned earlier in Ezekiel 38, and his assembled forces. The Hebrew word for "troops" is "חֵיל" (cheil), which can denote an army or a host of warriors. Historically, this suggests a formidable military force, emphasizing the scale and power of the invasion. In a spiritual context, it symbolizes the gathering of forces against God's people, a recurring theme in biblical prophecy that underscores the perpetual conflict between good and evil.

and the many peoples with you
The phrase indicates a coalition of nations or groups allied with Gog. The Hebrew term "עַמִּים" (amim) for "peoples" suggests a diverse assembly, not limited to a single nation. This diversity highlights the widespread nature of the opposition against Israel, reflecting historical instances where multiple nations have come against God's chosen people. It serves as a reminder of the unity required among believers to stand firm against spiritual adversaries.

will go up
The action of "going up" is significant in biblical geography, as Jerusalem and the land of Israel are often described as elevated locations. The Hebrew verb "עָלָה" (alah) conveys not just physical movement but also an aggressive advance. This ascent can be seen as both a literal military maneuver and a metaphorical rise of evil forces attempting to challenge God's sovereignty.

advancing like a storm
The imagery of a storm suggests suddenness, power, and potential destruction. The Hebrew word "שׁוֹטֵף" (shoteph) for "advancing" implies a sweeping, overwhelming force. Storms in scripture often symbolize divine judgment or significant upheaval, indicating that this advance is both a physical threat and a spiritual challenge. It serves as a call for vigilance and faithfulness among believers, trusting in God's protection amidst life's tempests.

you will be like a cloud covering the land
The metaphor of a cloud conveys both ominous threat and total coverage. In Hebrew, "עָנָן" (anan) for "cloud" can imply a dense, enveloping presence. This suggests the pervasive nature of the threat posed by Gog and his allies. Historically, clouds can symbolize divine presence or judgment, as seen in the Exodus narrative. Here, it underscores the comprehensive nature of the impending conflict, reminding believers of the need for spiritual preparedness and reliance on God's deliverance.

This is what the Lord GOD says
This phrase establishes the authority and divine origin of the message. The Hebrew term for "Lord GOD" is "Adonai Yahweh," emphasizing God's sovereignty and covenant relationship with Israel. This introduction underscores that the prophecy is not from human origin but from the Creator Himself, demanding attention and reverence.

On that day
This phrase is eschatological, pointing to a specific future time in God's divine plan. In the prophetic literature, "that day" often refers to a time of significant divine intervention. It is a reminder of God's control over history and His ability to bring about His purposes at the appointed time.

thoughts will arise in your mind
The Hebrew word for "thoughts" is "machashavah," which can mean plans, purposes, or intentions. This indicates a premeditated action, suggesting that the thoughts are not random but deliberate. The phrase implies a stirring or awakening of intentions that align with a rebellious nature against God's people.

and you will devise an evil plan
The word "devise" comes from the Hebrew "chashab," meaning to think, plan, or calculate. It conveys the idea of careful plotting or scheming. The "evil plan" indicates a malicious intent, highlighting the moral corruption and opposition to God's will. This phrase serves as a warning of the spiritual battle and the reality of evil intentions that oppose God's people.

You will say
This phrase introduces the intentions of Gog, a leader from the land of Magog, as prophesied by Ezekiel. The Hebrew root for "say" is "אָמַר" (amar), which often implies a declaration or intention. In the context of prophecy, it signifies a predetermined plan or thought that is being revealed. This sets the stage for the unfolding events, highlighting the foreknowledge of God and His sovereignty over the nations.

I will go up
The phrase "go up" is derived from the Hebrew "עָלָה" (alah), which can mean to ascend or to rise. In biblical terms, it often implies moving towards a place of significance or engaging in an act of aggression. Here, it suggests a military campaign or invasion, indicating Gog's hostile intentions towards Israel. This movement is not just physical but also symbolic of a challenge against God's people.

against a land of unwalled villages
The description of "unwalled villages" paints a picture of vulnerability and peace. In ancient times, walls were crucial for protection against invaders. The Hebrew word for "unwalled" is "פְּרָזוֹת" (perazot), indicating open or unfortified settlements. This suggests a period of peace and security for Israel, possibly during the Messianic age or a time of divine protection, making the invasion seem both audacious and unwarranted.

I will come against a tranquil people
The term "tranquil" is translated from the Hebrew "שָׁקֵט" (shaket), meaning quiet or at rest. This emphasizes the peaceful and unsuspecting nature of the people living in the land. The tranquility of the people contrasts sharply with the aggressive intentions of Gog, underscoring the injustice and surprise of the impending attack. It also reflects a time when Israel is living in fulfillment of God's promises of peace.

who dwell securely
"Dwell securely" comes from the Hebrew "יֹשְׁבֵי לָבֶטַח" (yoshevei lavetach), indicating a state of safety and confidence. This security is not just physical but also spiritual, as it is rooted in trust in God's protection. The phrase suggests a fulfillment of prophetic promises where Israel is living in peace, free from fear of enemies, which is a recurring theme in eschatological prophecies.

all of them living without walls or bars or gates
This phrase reiterates the vulnerability and openness of the people. The absence of "walls," "bars," or "gates" (Hebrew: חוֹמָה, בְּרִיחַ, שַׁעַר) signifies a complete lack of defensive structures, highlighting their trust in divine protection rather than human fortifications. It reflects a prophetic vision of a future where God's people live in peace and security, relying on His promises rather than physical defenses. This imagery serves as a powerful reminder of God's ultimate sovereignty and the peace that comes from trusting in Him.

to seize the spoil
The phrase "to seize the spoil" in Ezekiel 38:12 speaks to the intent of Gog and his allies. The Hebrew word for "spoil" is "shalal," which often refers to plunder or loot taken in battle. This indicates a motive driven by greed and material gain. Historically, the desire for wealth and resources has been a common cause of conflict, and this passage reflects that timeless truth. In a spiritual sense, it serves as a warning against the dangers of covetousness and the pursuit of earthly riches over spiritual wealth.

and carry off the plunder
The phrase "and carry off the plunder" further emphasizes the aggressive and acquisitive nature of Gog's campaign. The Hebrew word "bazaz" is used here, which means to plunder or to take as prey. This action is not just about acquiring goods but also about exerting power and dominance. It reflects a deeper spiritual battle where the forces of evil seek to disrupt and destroy what is good and godly. For believers, it is a reminder to guard against spiritual attacks and to remain steadfast in faith.

to turn your hand against
The phrase "to turn your hand against" suggests a deliberate and hostile action. The Hebrew word "shuv" means to turn or return, indicating a change in direction or focus. This phrase implies a premeditated decision to attack or oppose. In the broader biblical narrative, it serves as a reminder of the constant spiritual warfare that believers face and the need to be vigilant and prepared to defend against the enemy's schemes.

the ruins now inhabited
The phrase "the ruins now inhabited" speaks to a transformation from desolation to restoration. The Hebrew word "chorbah" refers to a place that was once in ruins but is now restored and inhabited. This imagery is powerful, symbolizing hope and renewal. It reflects God's redemptive work in restoring what was once broken and desolate. For believers, it is a testament to God's faithfulness and His ability to bring life and hope to seemingly hopeless situations.

and against the people gathered from the nations
The phrase "and against the people gathered from the nations" highlights the diverse and unified nature of God's people. The Hebrew word "qavats" means to gather or assemble, indicating a coming together of people from different backgrounds and nations. This reflects the inclusive nature of God's kingdom, where all are welcome. It also underscores the threat posed by Gog, as he seeks to disrupt this unity. For believers, it is a call to stand together in faith and unity against the forces of division and destruction.

who have acquired livestock and goods
The phrase "who have acquired livestock and goods" indicates a people who have been blessed with prosperity and abundance. The Hebrew word "qanah" means to acquire or possess, suggesting a sense of ownership and stewardship. This prosperity is a sign of God's blessing and provision. However, it also makes them a target for those driven by greed and envy. For believers, it is a reminder to be grateful for God's blessings and to use them wisely for His glory.

who live at the center of the land
The phrase "who live at the center of the land" refers to a strategic and significant location. The Hebrew word "tabur" means navel or center, indicating a place of importance and influence. This central location makes the people a focal point for both blessing and attack. Spiritually, it symbolizes the centrality of God's people in His plan for the world. For believers, it is a reminder of their role as a light to the nations and the importance of remaining rooted in God's truth and purpose.

Sheba and Dedan
These names refer to ancient regions and peoples located in the Arabian Peninsula. Sheba is often associated with the Sabeans, a wealthy trading nation known for their spices and gold, as seen in the account of the Queen of Sheba visiting Solomon (1 Kings 10:1-13). Dedan is linked to a trading community known for its caravans (Isaiah 21:13). The mention of these regions highlights the far-reaching impact of the events described in Ezekiel 38, suggesting a widespread recognition and concern over the impending conflict. Historically, these areas were known for their wealth and trade, which aligns with the theme of economic interest in the passage.

the merchants of Tarshish
Tarshish is often identified with a distant maritime location, possibly in the western Mediterranean, such as modern-day Spain. It was known for its wealth and trade, particularly in metals like silver and gold (Jeremiah 10:9). The merchants of Tarshish symbolize international trade and economic power. Their mention in this context suggests that the events in Ezekiel 38 have global economic implications, drawing the attention of powerful trading nations. This reflects the interconnectedness of ancient economies and the far-reaching consequences of geopolitical events.

with all its villages
The phrase "with all its villages" indicates the inclusion of smaller settlements or trading outposts associated with Tarshish. This suggests a comprehensive involvement of the entire trading network, not just the central hub. In a broader sense, it implies that the impending conflict will affect not only major powers but also smaller communities connected to them. This highlights the pervasive nature of the threat described in the prophecy, affecting all levels of society.

will ask you
The phrase "will ask you" introduces a rhetorical question, emphasizing the incredulity and concern of the nations witnessing the events. It suggests a demand for accountability and understanding of the motives behind the actions described. This questioning reflects the broader theme of divine justice and the moral implications of human actions, as seen throughout the prophetic literature.

‘Have you come to capture spoil?
This question directly addresses the motives of the invading forces, suggesting that their primary intent is plunder and economic gain. The focus on "spoil" aligns with the historical context of ancient warfare, where conquering armies often sought material wealth. This highlights the moral and ethical dimensions of the conflict, contrasting the greed and materialism of the invaders with the divine justice proclaimed by the prophets.

Have you assembled your hordes to loot
The term "hordes" implies a large, organized military force, emphasizing the scale and threat of the invasion. The focus on "loot" reinforces the theme of economic exploitation and greed. This reflects the historical reality of ancient empires, which often expanded through conquest and plunder. The prophetic message challenges this worldview, calling for a recognition of divine sovereignty and justice.

to carry away silver and gold
Silver and gold represent wealth and economic power, highlighting the materialistic motives of the invaders. In the ancient world, these metals were symbols of prosperity and status. The emphasis on "carrying away" suggests a forceful and unjust appropriation of resources, contrasting with the biblical ideal of stewardship and justice.

to take away livestock and goods
Livestock and goods represent the basic economic resources and livelihoods of the people. The mention of these items underscores the comprehensive nature of the plunder, affecting not only wealth but also the means of sustenance and survival. This highlights the devastating impact of the invasion on ordinary people, emphasizing the need for divine intervention and justice.

to seize great spoil?
The phrase "seize great spoil" encapsulates the overarching theme of greed and exploitation. The focus on "great spoil" suggests an excessive and unjust accumulation of wealth, reflecting the moral corruption of the invaders. This serves as a warning against the dangers of materialism and the pursuit of wealth at the expense of justice and righteousness, a recurring theme in the prophetic literature.

Therefore prophesy
The word "prophesy" comes from the Hebrew root "נבא" (naba), which means to speak or sing by inspiration, often with the implication of foretelling future events. In the context of Ezekiel, this command to prophesy is a divine directive, emphasizing the role of the prophet as a mouthpiece for God. The act of prophesying is not merely about predicting the future but is a call to declare God's sovereign plans and purposes. It underscores the authority and responsibility given to Ezekiel to communicate God's message to the people.

son of man
This phrase, "son of man," is a frequent designation for Ezekiel, used over 90 times in the book. In Hebrew, it is "בן־אדם" (ben-adam), literally meaning "son of Adam" or "human being." This title emphasizes Ezekiel's humanity and his role as a representative of mankind. It serves to remind both the prophet and the audience of the frailty and limitations of human nature, contrasting with the divine nature of the message he is delivering. It also highlights the intimate relationship between God and His chosen messenger.

and tell Gog
"Gog" is a figure mentioned in Ezekiel 38-39, often associated with a leader or nation that will come against Israel in the latter days. The identity of Gog has been the subject of much speculation and debate. Some scholars suggest that Gog represents a coalition of nations opposed to God's people, while others see it as a symbolic representation of evil forces. The command to "tell Gog" signifies a direct confrontation with these adversarial powers, asserting God's ultimate authority over all nations and rulers.

that this is what the Lord GOD says
The phrase "the Lord GOD" in Hebrew is "אֲדֹנָי יְהוִה" (Adonai Yahweh), combining the titles of Lord and the personal name of God, Yahweh. This combination emphasizes both the sovereignty and the covenantal faithfulness of God. It is a reminder that the message being delivered is not of human origin but is a divine pronouncement. The authority of the prophecy is rooted in the character and power of God Himself, who is both the supreme ruler and the faithful keeper of His promises.

On that day
This phrase points to a specific time in the prophetic future, often associated with the "Day of the Lord," a time of divine intervention and judgment. In the context of Ezekiel, "on that day" refers to a future period when God's plans for Israel and the nations will be fulfilled. It serves as a reminder of the certainty and inevitability of God's prophetic timeline, encouraging believers to trust in His sovereign control over history.

when My people Israel are dwelling securely
The security of Israel is a recurring theme in biblical prophecy, often associated with the fulfillment of God's promises to His people. The Hebrew word for "securely" is "לָבֶטַח" (labetach), implying safety, confidence, and peace. This security is not merely a physical state but also a spiritual assurance rooted in God's protection and provision. It reflects the ultimate restoration and peace that God promises to His people, a peace that transcends human understanding and circumstances.

will you not know this?
This rhetorical question challenges Gog and the nations to recognize the reality of God's protection over Israel. It implies that the events to come will be so evident and undeniable that even the adversaries of God's people will be forced to acknowledge His power and sovereignty. It serves as a warning and a declaration of God's ultimate victory over His enemies, reinforcing the theme of divine justice and the vindication of God's people.

And you will come
This phrase indicates a movement or an action initiated by a subject, in this case, Gog, as mentioned in the broader context of Ezekiel 38. The Hebrew root for "come" is "בּוֹא" (bo), which often signifies entering or arriving. This movement is not just physical but also carries a sense of divine orchestration, as God is allowing or even directing this action as part of His sovereign plan.

from your place
The term "place" in Hebrew is "מָקוֹם" (maqom), which can refer to a physical location or a position of power and influence. This suggests that Gog is coming from a specific, significant location, possibly a seat of authority or a region known for its strategic importance. It implies a deliberate departure from a known and established position.

out of the far north
The phrase "far north" is significant in biblical prophecy, often associated with regions beyond Israel's immediate neighbors. The Hebrew word "צָפוֹן" (tsaphon) means north and is sometimes used to denote mysterious or distant lands. Historically, invaders often came from the north, making it a symbol of threat and impending judgment. This geographical reference underscores the formidable nature of the approaching force.

you and many peoples with you
This indicates a coalition or alliance, suggesting that Gog is not acting alone but is leading a confederation of nations. The Hebrew word for "peoples" is "עַמִּים" (amim), which can refer to ethnic groups or nations. This coalition reflects a gathering of diverse groups united for a common purpose, often seen in biblical narratives as a formidable challenge to God's people.

all riding horses
The imagery of "riding horses" evokes a sense of military might and readiness for battle. In ancient times, horses were symbols of power and speed, often associated with chariots and cavalry, which were crucial in warfare. The Hebrew word "סוּס" (sus) for horse emphasizes the strength and mobility of this invading force, highlighting the seriousness of the threat.

a great company
The phrase "great company" suggests a vast and impressive assembly. The Hebrew word "קָהָל" (qahal) can mean a congregation or assembly, often used in the context of a large, organized group. This emphasizes the scale and organization of the invading force, making it a formidable opponent.

a mighty army
The term "mighty" in Hebrew is "חָזָק" (chazaq), meaning strong or powerful. Combined with "army," it underscores the strength and capability of this force. This description serves to heighten the tension and anticipation of the coming conflict, as it portrays an overwhelming and seemingly invincible threat.

You will advance
The phrase "You will advance" suggests a deliberate and forceful movement. In Hebrew, the root word is "עָלָה" (alah), which means to go up or ascend. This implies not just a physical movement but a significant escalation in action. Historically, this can be seen as a prophetic warning of an impending invasion, emphasizing the sovereignty of God in allowing such events to unfold for His purposes.

against My people Israel
"My people Israel" refers to the covenant relationship between God and the nation of Israel. The Hebrew word for "people" is "עַם" (am), denoting a collective group bound by shared identity and divine promise. This highlights the special status of Israel as God's chosen people, a theme consistently reinforced throughout the Old Testament. The historical context here is crucial, as Israel often faced threats from surrounding nations, yet God's protective hand was always evident.

like a cloud covering the land
The imagery of "a cloud covering the land" evokes a sense of overwhelming presence and impending doom. In Hebrew, "cloud" is "עָנָן" (anan), often symbolizing divine presence or judgment. This metaphor suggests not only the vastness of the invading force but also the inevitability of the event, much like a storm cloud that cannot be stopped. It serves as a reminder of God's control over nature and nations.

It will happen in the latter days
The phrase "in the latter days" points to eschatological events, indicating a future time of fulfillment. The Hebrew term "אַחֲרִית הַיָּמִים" (acharit hayamim) is often associated with the end times or a period of divine intervention. This prophetic timeline reassures believers of God's ultimate plan and the culmination of history according to His will.

O Gog
"Gog" is a mysterious figure mentioned in Ezekiel, often interpreted as a leader or nation opposing God's people. The identity of Gog has been the subject of much debate, with some seeing it as a symbolic representation of all forces against God. The historical and prophetic significance of Gog serves as a warning of the spiritual battles that believers must be prepared to face.

that I will bring you against My land
The phrase "I will bring you against My land" underscores God's sovereignty in orchestrating events. The Hebrew root "בּוֹא" (bo) means to come or bring, indicating divine permission and purpose. This highlights the theological truth that God uses even adversarial forces to accomplish His greater plan, demonstrating His ultimate authority over all creation.

so that the nations may know Me
"So that the nations may know Me" reveals God's desire for His glory to be recognized universally. The Hebrew word "יָדַע" (yada) means to know intimately, suggesting a deep, experiential understanding of God's power and holiness. This phrase emphasizes the missional aspect of God's actions, aiming for a global acknowledgment of His sovereignty.

when I show Myself holy through you
"When I show Myself holy through you" indicates that God's holiness will be demonstrated through the actions of Gog. The Hebrew root "קָדַשׁ" (qadash) means to sanctify or set apart, highlighting God's distinct and pure nature. This serves as a powerful reminder that even in judgment, God's holiness and righteousness are revealed, calling all to recognize His divine character.

before their eyes
"Before their eyes" suggests a visible, undeniable demonstration of God's power. The Hebrew word "עַיִן" (ayin) means eye, emphasizing the clarity and undeniability of the event. This phrase assures believers that God's actions will be evident to all, reinforcing faith in His promises and the certainty of His prophetic word.

This is what the Lord GOD says
This phrase introduces a divine oracle, emphasizing the authority and sovereignty of God. The Hebrew term for "Lord GOD" is "Adonai Yahweh," which underscores God's supreme authority and covenantal relationship with Israel. This introduction sets the stage for a message of significant importance, reminding the reader of God's ultimate control over history and nations.

Are you the one
This rhetorical question is directed towards Gog, a figure representing a coalition of nations. The question implies a challenge and a fulfillment of prophecy. It suggests that the events unfolding are not random but are part of a divine plan previously revealed. The use of "you" personalizes the message, indicating a specific and foreordained role in God's prophetic timeline.

of whom I have spoken in former days
This phrase refers to the continuity and consistency of God's prophetic word. The "former days" alludes to the longstanding nature of God's revelations, possibly referring to earlier prophetic writings or oral traditions. It highlights the reliability and unchanging nature of God's word, which has been communicated through His prophets over time.

through My servants the prophets of Israel
The prophets are described as "My servants," indicating their role as faithful messengers of God's word. This phrase underscores the divine origin of their messages and their dedication to conveying God's will. The prophets of Israel were instrumental in warning, guiding, and preparing the nation for future events, including the eschatological battles described in Ezekiel.

who in those days prophesied for years
This emphasizes the duration and persistence of the prophetic message. The prophets consistently warned of future events, demonstrating their commitment to God's mission despite opposition or disbelief. The phrase "for years" suggests a long-term, sustained effort to communicate God's plans, reinforcing the seriousness and inevitability of the prophesied events.

that I would bring you against them?
This part of the verse reveals God's active role in orchestrating the events described. The phrase "I would bring you" indicates divine sovereignty and purpose, suggesting that even adversarial forces are under God's control and serve His ultimate plan. The "against them" refers to Israel, highlighting the tension and conflict that will arise but also implying that these events are part of a larger redemptive narrative. This serves as a reminder of God's protective and restorative intentions for His people, even amidst trials.

Now on that day
This phrase signifies a specific, divinely appointed time in the prophetic future. In the Hebrew text, "that day" often refers to the "Day of the Lord," a time of God's intervention in human history. It is a day of both judgment and salvation, underscoring God's sovereign control over time and events. The phrase invites believers to trust in God's perfect timing and His ultimate plan for redemption and justice.

when Gog sets foot
The name "Gog" is enigmatic, often interpreted as a leader or a symbolic representation of forces opposed to God. The act of setting foot implies an invasion or an aggressive move against Israel. Historically, this reflects the numerous times Israel faced threats from surrounding nations. Spiritually, it represents the ongoing battle between good and evil, reminding believers of the reality of spiritual warfare and the need for vigilance and faithfulness.

on the soil of Israel
The soil of Israel is not just a geographical location but a land of covenantal promise. It is the land given to Abraham and his descendants, a symbol of God's faithfulness and the fulfillment of His promises. The mention of Israel's soil highlights the centrality of Israel in God's redemptive plan and serves as a reminder of the spiritual heritage and promises that believers inherit through faith.

declares the Lord GOD
This phrase emphasizes the authority and certainty of the prophecy. The Hebrew term "Adonai Yahweh" combines the sovereign lordship of God with His covenantal name, Yahweh. It reassures believers that the words spoken are not mere human predictions but divine declarations that will surely come to pass. It calls for reverence, trust, and obedience to God's revealed word.

My wrath will flare up
The imagery of God's wrath flaring up conveys intense, righteous anger against sin and rebellion. In Hebrew, the word for wrath often denotes a passionate, controlled response to injustice. This is not capricious anger but a holy response to evil. It serves as a sobering reminder of God's holiness and justice, urging believers to live in righteousness and to seek His mercy and grace through repentance and faith in Christ.

In My zeal
The phrase "In My zeal" reflects God's passionate commitment to His purposes and His people. The Hebrew word for "zeal" is "qin'ah," which conveys a sense of ardor, jealousy, and fervent devotion. This zeal is not a capricious emotion but a righteous and holy passion that seeks to uphold God's honor and covenant. Throughout Scripture, God's zeal is often associated with His desire to protect and purify His people, as seen in Isaiah 9:7, where His zeal accomplishes the establishment of His kingdom. This divine zeal assures believers of God's unwavering commitment to His promises and His active involvement in the affairs of the world.

and fiery rage
The term "fiery rage" underscores the intensity of God's response to sin and rebellion. The Hebrew word "chemah" is used here, which can be translated as "wrath" or "fury." This is not an uncontrolled anger but a measured and just response to the defiance against God's sovereignty. The imagery of fire is often used in the Bible to symbolize purification and judgment, as seen in Malachi 3:2-3, where God is described as a refiner's fire. This phrase serves as a sobering reminder of the seriousness of sin and the reality of divine judgment, while also pointing to the purifying work God intends to accomplish through His righteous anger.

I proclaim
The declaration "I proclaim" emphasizes the authority and certainty of God's word. The Hebrew verb "dabar" means to speak or declare, and it is often used in the context of divine revelation. When God speaks, His words are powerful and effective, as seen in Genesis 1, where His spoken word brings creation into existence. This proclamation is not merely a prediction but a divine decree that will surely come to pass. It reassures believers that God's plans are sovereign and unchangeable, providing a foundation of trust and hope in His promises.

that on that day
The phrase "that on that day" points to a specific time of fulfillment in God's prophetic timeline. In biblical prophecy, "the day" often refers to a future time of divine intervention and judgment, known as "the Day of the Lord." This eschatological concept is prevalent throughout the prophetic books, including Joel and Zephaniah, and signifies a time when God will decisively act to vindicate His name and establish His kingdom. For believers, this phrase serves as a reminder of the certainty of God's future plans and the importance of living in readiness for His coming.

there will be a great earthquake
The mention of "a great earthquake" signifies a dramatic and cataclysmic event that accompanies God's intervention. Earthquakes in Scripture often symbolize God's power and presence, as seen in Exodus 19:18, where Mount Sinai trembles at God's descent. The Hebrew word "ra'ash" conveys the idea of shaking or quaking, indicating a significant disruption of the natural order. This imagery serves to highlight the magnitude of God's actions and the transformative impact of His judgment. It calls believers to recognize the awe-inspiring power of God and the ultimate shaking of all things that will lead to the establishment of His unshakeable kingdom.

in the land of Israel
The phrase "in the land of Israel" locates the event within the geographical and covenantal context of God's chosen people. Israel holds a central place in God's redemptive plan, as the land promised to Abraham and his descendants (Genesis 12:7). Throughout history, Israel has been the stage for God's dealings with humanity, and it remains significant in eschatological prophecies. This reference underscores the faithfulness of God to His covenant promises and His ongoing purpose for Israel in the unfolding of His divine plan. For believers, it serves as a reminder of God's faithfulness and the assurance that He will fulfill His promises to His people.

The fish of the sea
This phrase emphasizes the comprehensive scope of God's power and presence. In Hebrew, "fish" (דָּג, dag) often symbolizes life and abundance, as the sea was a source of sustenance. The inclusion of sea creatures highlights that even the most remote and hidden parts of creation are subject to God's authority. This reflects the omnipresence of God, who is sovereign over all creation, both seen and unseen.

the birds of the air
The Hebrew word for "birds" (עוֹף, oph) signifies creatures that soar above the earth, representing freedom and the heavens. In biblical symbolism, birds often denote messages or divine intervention. Their inclusion here suggests that even those creatures that seem to transcend earthly bounds are under God's dominion. This serves as a reminder of God's ultimate control over all realms of existence.

the beasts of the field
"Beasts" (חַיָּה, chayyah) in Hebrew refers to wild animals, symbolizing untamed nature and the raw power of creation. The phrase underscores that even the most powerful and independent creatures are not beyond God's reach. Historically, beasts were often seen as symbols of chaos, yet here they are depicted as trembling before the Creator, illustrating the order and peace that God's presence brings.

every creature that crawls upon the ground
This phrase includes all terrestrial life, emphasizing the totality of creation. The Hebrew word for "creature" (רֶמֶשׂ, remes) often refers to small, creeping animals, which might be overlooked or deemed insignificant. Their mention signifies that no part of creation is too small to escape God's notice or power. It is a humbling reminder of the Creator's intimate involvement with all life.

and all mankind on the face of the earth
The phrase "all mankind" (אָדָם, adam) encompasses every human being, highlighting the universality of God's judgment and presence. In the biblical context, "face of the earth" (פְּנֵי הָאֲדָמָה, penei ha'adamah) signifies the entirety of the inhabited world. This serves as a sobering reminder that no one is exempt from accountability before God, reinforcing the call to live righteously.

will tremble at My presence
The Hebrew word for "tremble" (רָעַשׁ, ra'ash) conveys a sense of fear and awe. This reaction is not merely physical but also spiritual, as creation recognizes the holiness and majesty of God. The phrase "My presence" (פָּנַי, panai) indicates a direct encounter with the divine, which is both terrifying and transformative. It calls believers to a reverent fear of the Lord, acknowledging His power and holiness.

The mountains will be thrown down
Mountains (הָרִים, harim) in scripture often symbolize stability and permanence. Their being "thrown down" signifies a dramatic upheaval, illustrating that even the most enduring aspects of creation are subject to God's will. This imagery serves as a metaphor for the dismantling of human pride and false security, urging believers to place their trust in God alone.

the cliffs will collapse
Cliffs (מַדְרֵגוֹת, madregot) represent natural fortresses and places of refuge. Their collapse signifies the futility of relying on earthly strongholds for protection. This imagery reinforces the message that true security is found only in God. It challenges believers to examine where they place their trust and to seek refuge in the Lord.

and every wall will fall to the ground
Walls (חוֹמָה, chomah) are symbols of human defense and separation. Their falling "to the ground" signifies the removal of barriers between God and humanity, as well as the futility of human defenses against divine judgment. This serves as a powerful reminder of the need for reconciliation with God and the breaking down of walls that separate us from Him and from each other. It calls believers to live in unity and peace, grounded in the love and grace of God.

I will summon a sword against Gog on all My mountains
This phrase begins with God’s declaration of His sovereign power and authority. The Hebrew word for "summon" (קָרָא, qara) implies a calling or proclaiming, often used in contexts where God is initiating action. This highlights God’s active role in orchestrating events according to His divine plan. The "sword" symbolizes war and judgment, a common biblical motif representing divine retribution. "Gog" is a figure representing the enemies of God’s people, often associated with end-times prophecy. The "mountains" symbolize the places of God’s presence and authority, as mountains frequently represent stability and divine revelation in Scripture.

declares the Lord GOD
This phrase emphasizes the certainty and authority of the message. The Hebrew term for "declares" (נְאֻם, ne'um) is often used in prophetic literature to assert the authenticity of the message as coming directly from God. "The Lord GOD" (אֲדֹנָי יְהוִה, Adonai Yahweh) combines the titles of God’s sovereignty (Adonai) and His covenantal faithfulness (Yahweh), underscoring His ultimate control over history and His commitment to His people.

Every man’s sword will be against his brother
This phrase describes a scene of chaos and internal conflict among the enemies of God. The imagery of "every man’s sword" turning "against his brother" suggests a divinely induced confusion and self-destruction among the forces of Gog. This reflects a common biblical theme where God uses the plans of the wicked against themselves, as seen in other scriptural accounts like the account of Gideon (Judges 7:22). The phrase underscores the futility of opposing God’s will and the inevitable downfall of those who do.

And I will execute judgment upon him
The phrase "execute judgment" in Hebrew is "שָׁפַט" (shaphat), which means to judge, govern, or vindicate. In the context of Ezekiel, this reflects God's sovereign authority to bring justice. Historically, this is a divine response to the rebellion and sinfulness of Gog and his allies. Theologically, it underscores God's role as the ultimate judge who holds nations accountable for their actions, emphasizing His righteousness and justice.

with plague and bloodshed
The Hebrew word for "plague" is "דֶּבֶר" (deber), often associated with divine punishment or a pestilence sent by God. "Bloodshed" is translated from "דָּם" (dam), meaning blood, often symbolizing violence or death. This combination indicates severe divine retribution, reminiscent of the plagues in Egypt, highlighting God's power to protect His people and punish their enemies.

I will pour out torrents of rain
The imagery of "torrents of rain" suggests overwhelming and unstoppable divine intervention. Rain in the Bible can symbolize both blessing and judgment. Here, it is a tool of judgment, reminiscent of the flood in Noah's time, symbolizing cleansing and the removal of wickedness.

hailstones
Hailstones, or "אֶבֶן" (eben) in Hebrew, are often used in the Bible as instruments of divine wrath. In the historical context, hail was one of the plagues in Egypt (Exodus 9:18-26) and a weapon against Israel's enemies (Joshua 10:11). This signifies God's control over nature and His ability to use it to fulfill His purposes.

and burning sulfur
"Burning sulfur" or "גָּפְרִית" (gophrith) is associated with divine judgment and destruction, as seen in the destruction of Sodom and Gomorrah (Genesis 19:24). This element of fire and brimstone conveys the intensity and finality of God's judgment against sin, serving as a warning of the consequences of rebellion against Him.

on him and on his troops
The pronoun "him" refers to Gog, the leader of the coalition against Israel. "Troops" indicates the vast army accompanying him. This highlights the collective judgment on both the leader and his followers, emphasizing that no one is exempt from God's justice.

and on the many peoples with him
This phrase extends the scope of judgment to all nations allied with Gog. It underscores the universal nature of God's judgment, reflecting the biblical theme that all nations are accountable to God. It serves as a reminder of the futility of opposing God's will and the ultimate triumph of His purposes.

I will magnify
The Hebrew root for "magnify" is "gadal," which means to grow, become great, or make great. In this context, God is declaring His intention to demonstrate His greatness and power. Historically, this reflects God's consistent pattern of revealing His supremacy over the false gods of the nations. The magnification of God is not just about size or power but about His unmatched authority and sovereignty over all creation.

and sanctify Myself
The term "sanctify" comes from the Hebrew "qadash," meaning to set apart as holy. God is emphasizing His holiness and distinctness from all other beings. In the biblical narrative, sanctification is a process of being set apart for a divine purpose. Here, God is setting Himself apart in the eyes of the nations, demonstrating that He is not like the idols or deities they worship, but the one true God who is holy and righteous.

and will reveal Myself
The phrase "reveal Myself" indicates God's intention to make His presence and power known. The Hebrew word "yada" is often used for knowing or making known. This revelation is not just intellectual but experiential, where the nations will witness God's actions and understand His nature. Throughout scripture, God reveals Himself through acts of deliverance, judgment, and mercy, inviting people into a relationship with Him.

in the sight of many nations
This phrase underscores the universal scope of God's revelation. The "many nations" signifies that God's actions are not limited to Israel but are intended for all peoples. Historically, this reflects the biblical theme of God's desire for all nations to recognize His sovereignty. Archaeological findings often show the interconnectedness of ancient civilizations, suggesting that news of significant events would spread widely, allowing many to witness God's power.

Then they will know
The word "know" is again from the Hebrew "yada," which implies a deep, intimate understanding. This knowledge is not merely factual but relational, where the nations come to recognize and acknowledge God's identity and authority. In the biblical context, knowing God is often associated with experiencing His faithfulness and responding in worship and obedience.

that I am the LORD
The phrase "I am the LORD" is a declaration of God's covenant name, Yahweh, which signifies His eternal, self-existent nature. This statement is a reminder of God's faithfulness to His promises and His unique identity as the one true God. Throughout scripture, this declaration is a call to recognize God's authority and to respond in faith and obedience. It is a powerful reminder that despite the chaos and rebellion in the world, God remains sovereign and in control.