Be careful not to perform your righteous acts before men to be seen by them.
This phrase emphasizes the importance of sincerity in religious practices. In the cultural context of first-century Judea, public displays of piety were common, especially among the Pharisees, who were known for their strict adherence to the law and public demonstrations of their faith. Jesus warns against the temptation to seek human approval rather than divine approval. This teaching aligns with the broader biblical theme of God valuing the heart's intentions over outward appearances, as seen in 1 Samuel 16:7, where God tells Samuel that He looks at the heart rather than outward appearances. The phrase also echoes the prophetic call for genuine worship found in Isaiah 29:13, where God criticizes those who honor Him with their lips while their hearts are far from Him.

If you do, you will have no reward from your Father in heaven.
This part of the verse introduces the concept of divine reward, contrasting it with earthly recognition. The idea of heavenly reward is a recurring theme in the New Testament, particularly in the teachings of Jesus, who often spoke of storing up treasures in heaven rather than on earth (Matthew 6:19-20). The notion of God as a Father who rewards His children is rooted in the Jewish understanding of God as a loving and just parent, as seen in Deuteronomy 32:6. This teaching challenges believers to evaluate their motivations and seek God's approval above all else, reflecting the call to live a life of faith that is pleasing to God, as described in Hebrews 11:6.

So when you give to the needy
This phrase emphasizes the expectation of giving as a regular practice among believers. The act of giving to the needy is deeply rooted in Jewish tradition, as seen in Deuteronomy 15:11, which commands generosity towards the poor. The early church continued this practice, as evidenced in Acts 2:44-45, where believers shared their possessions with those in need. Giving is not just a social duty but a spiritual act of worship and obedience to God.

do not sound a trumpet before you
The imagery of sounding a trumpet suggests drawing attention to oneself. In ancient times, trumpets were used to announce significant events or gatherings. Here, it symbolizes the act of seeking public recognition for one's charitable deeds. This behavior contrasts with the humility and discretion that Jesus advocates. The trumpet metaphor may also allude to the practice of announcing almsgiving in a way that seeks human praise rather than divine approval.

as the hypocrites do in the synagogues and on the streets
The term "hypocrites" refers to those who perform acts of righteousness for show rather than from genuine faith. In the cultural context of first-century Judaism, synagogues were central to community life, and public streets were bustling with activity. By highlighting these locations, Jesus points out the desire for public acclaim. The term "hypocrite" originally referred to an actor in Greek theater, suggesting a person who is pretending or putting on a false front.

to be honored by men
This phrase underscores the motivation behind the hypocrites' actions: seeking human approval rather than God's. The desire for honor from others can lead to pride and self-righteousness, which are contrary to the humility that Jesus teaches. This pursuit of human praise is fleeting and ultimately unfulfilling, as it does not align with the eternal values of God's kingdom.

Truly I tell you, they already have their full reward
The phrase "Truly I tell you" is a solemn affirmation, emphasizing the certainty of Jesus' statement. The "full reward" refers to the temporary and superficial recognition received from people, which is the only reward the hypocrites will get. This contrasts with the eternal rewards promised by God for those who give with pure motives, as seen in Matthew 6:4, where Jesus assures that the Father will reward what is done in secret. The concept of reward is a recurring theme in Scripture, highlighting the difference between earthly and heavenly treasures.

But when you give to the needy
This phrase emphasizes the expectation of giving as a regular practice for believers. The act of giving to the needy is deeply rooted in Jewish tradition, as seen in Deuteronomy 15:11, which commands generosity towards the poor. The early church continued this practice, as evidenced in Acts 2:44-45, where believers shared their possessions with those in need. The phrase implies a personal responsibility to care for the less fortunate, reflecting God's heart for justice and mercy.

do not let your left hand know
This metaphorical expression suggests a level of secrecy and humility in giving. In the cultural context of the time, public acts of charity were often performed to gain social status or religious merit. Jesus challenges this by advocating for a discreet approach, aligning with the wisdom literature in Proverbs 21:14, which speaks of the value of secret gifts. The imagery of the left hand not knowing what the right hand is doing underscores the importance of sincerity and selflessness in charitable acts.

what your right hand is doing
The right hand is often associated with strength and action in biblical texts, such as in Exodus 15:6, where God's right hand is described as glorious in power. In this context, it represents the act of giving itself. The instruction to keep the left hand unaware of the right hand's actions highlights the need for internal purity and the avoidance of self-congratulation. This teaching aligns with the broader biblical theme of humility, as seen in Philippians 2:3, which calls believers to consider others more significant than themselves.

so that your giving may be in secret.
This phrase emphasizes the importance of humility and sincerity in charitable acts. In the cultural context of first-century Judea, public displays of piety were common, often used to gain social status or approval. Jesus contrasts this with the call to give discreetly, aligning with the broader biblical theme of God valuing the heart's intent over outward appearances (1 Samuel 16:7). The practice of secret giving reflects a genuine love for others and a desire to honor God rather than seeking human recognition. This teaching aligns with the wisdom literature, such as Proverbs 19:17, which speaks of lending to the Lord by giving to the poor.

And your Father, who sees what is done in secret,
This phrase highlights God's omniscience and intimate involvement in the lives of believers. The reference to God as "Father" underscores a personal and relational aspect of God, which was a revolutionary concept in the Jewish context of the time. It reflects the intimate relationship Jesus had with God and invites believers into that same closeness. The assurance that God sees in secret is a comfort and a call to integrity, knowing that nothing is hidden from Him (Hebrews 4:13). This also connects to the prophetic writings, such as Jeremiah 17:10, where God searches the heart and examines the mind.

will reward you.
The promise of reward from God serves as an encouragement to live righteously and with pure motives. This reward is not necessarily material or immediate but is often understood as spiritual blessings or eternal rewards (Matthew 5:12). The concept of divine reward is consistent throughout Scripture, seen in passages like Hebrews 11:6, which speaks of God rewarding those who earnestly seek Him. This assurance of reward from God contrasts with the fleeting and often superficial rewards of human praise, emphasizing the eternal perspective that Jesus consistently taught.

And when you pray
Prayer is a central practice in the life of a believer, reflecting a personal relationship with God. In the Jewish tradition, prayer was a daily ritual, with set times for prayer. Jesus assumes that His followers will pray, indicating its importance in spiritual life. This phrase sets the stage for a teaching on the proper attitude and approach to prayer.

do not be like the hypocrites
The term "hypocrites" refers to those who perform religious acts for show rather than from genuine devotion. In the cultural context of first-century Judaism, a hypocrite was someone who wore a mask, akin to an actor. Jesus warns against insincerity in religious practices, emphasizing the need for authenticity in one's relationship with God.

For they love to pray standing in the synagogues and on the street corners
Standing was a common posture for prayer in Jewish culture, and synagogues were central places of worship and community gathering. Praying on street corners suggests a desire for public attention. This behavior reflects a misuse of religious practices for personal glory rather than for honoring God. The emphasis is on the location and posture that draw public attention, contrasting with the private, humble approach Jesus advocates.

to be seen by men
The motivation of the hypocrites is to gain human approval and admiration. This phrase highlights the danger of seeking validation from people rather than from God. It connects to the broader biblical theme of God knowing the heart, as seen in 1 Samuel 16:7, where God looks at the heart rather than outward appearances.

Truly I tell you, they already have their full reward
The phrase "Truly I tell you" underscores the authority of Jesus' teaching. The "full reward" refers to the temporary and superficial praise from people, which is the only reward the hypocrites will receive. This contrasts with the eternal rewards promised to those who seek God's approval. The concept of reward is further explored in passages like Matthew 6:6, where private prayer is rewarded by the Father.

But when you pray
Prayer is a central practice in the life of a believer, reflecting a personal relationship with God. In the Jewish tradition, prayer was a daily practice, often performed in public settings like synagogues or street corners. Jesus emphasizes the importance of sincerity in prayer, contrasting with the hypocritical practices of some religious leaders of His time who prayed for public recognition.

go into your inner room
The "inner room" refers to a private space, away from public view. In first-century Jewish homes, this could be a small storage room or a secluded area. The emphasis is on privacy and intimacy with God, highlighting the personal nature of prayer. This instruction underscores the importance of focusing on God rather than seeking human approval.

shut your door
Closing the door symbolizes shutting out distractions and creating a sacred space for communion with God. It reflects the need for undisturbed time with the Father, free from the influence of the outside world. This act of closing the door is a metaphor for entering into a personal and private dialogue with God.

and pray to your Father, who is unseen
God's unseen nature emphasizes His omnipresence and omniscience. Unlike the visible idols of pagan religions, the God of Israel is spirit and cannot be confined to physical form. This phrase encourages believers to trust in the reality of God's presence, even when He is not visible to the human eye. It also reflects the intimate relationship between the believer and God, who is addressed as "Father."

And your Father, who sees what is done in secret
God's ability to see what is done in secret highlights His all-knowing nature. This assurance provides comfort to believers, knowing that their sincere prayers are heard by God, even when unnoticed by others. It also serves as a reminder of God's justice and the futility of seeking human approval over divine approval.

will reward you
The promise of reward underscores the value God places on genuine, heartfelt prayer. This reward is not necessarily material or immediate but can be understood as spiritual blessings, peace, and a deeper relationship with God. The concept of divine reward is consistent with other biblical teachings, such as in Hebrews 11:6, which states that God rewards those who earnestly seek Him.

And when you pray
Prayer is a central practice in the life of a believer, reflecting a personal relationship with God. In the Jewish tradition, prayer was a daily practice, with set times and specific prayers. Jesus emphasizes the importance of sincere communication with God, contrasting with the ritualistic and often mechanical prayers of the time. This phrase sets the stage for a teaching on the nature of true prayer, which is not about formality but about heartfelt communication with the Father.

do not babble on like pagans
The term "babble" refers to the repetitive and meaningless words often used in pagan prayers. In the Greco-Roman world, it was common for pagans to use long, elaborate prayers to invoke their gods, believing that the quantity of words would ensure they were heard. This practice was rooted in the belief that the gods needed to be persuaded or manipulated through persistent and verbose speech. Jesus warns against adopting such practices, emphasizing that God is not like the pagan deities who require persuasion.

for they think that by their many words
This phrase highlights the misconception that the effectiveness of prayer is dependent on its length or complexity. In the cultural context of the time, many believed that the more words used, the more likely the prayer would be answered. This reflects a misunderstanding of God's nature, suggesting that He is distant or inattentive. Jesus corrects this view by teaching that God is a loving Father who knows the needs of His children even before they ask.

they will be heard
The desire to be heard is a fundamental aspect of prayer. In the ancient world, being heard by the gods was often seen as a matter of chance or manipulation. However, Jesus assures His followers that God is attentive and responsive to sincere prayers. This assurance is rooted in the character of God as revealed throughout Scripture, where He is depicted as a God who listens and responds to His people (e.g., Psalm 34:15, 1 John 5:14-15). Jesus' teaching here points to a relationship with God based on trust and intimacy, rather than ritualistic or formulaic practices.

Do not be like them
This phrase refers to the preceding verses where Jesus warns against the practices of the hypocrites and pagans in their prayers. In the cultural context of the time, many religious leaders and pagans engaged in lengthy, repetitive prayers to be seen by others or to manipulate their gods. Jesus emphasizes a different approach, focusing on sincerity and humility. This teaching aligns with the broader biblical theme of God desiring genuine worship from the heart, as seen in passages like Isaiah 29:13, where God criticizes those who honor Him with their lips while their hearts are far from Him.

for your Father knows
This statement underscores the intimate relationship between God and believers, portraying God as a caring Father. The concept of God as Father is a central theme in the New Testament, highlighting His personal and loving nature. This contrasts with the distant and impersonal deities of the surrounding pagan cultures. The idea that God knows His children intimately is echoed in Psalm 139, where David speaks of God's complete knowledge of him.

what you need
This phrase emphasizes God's omniscience and His understanding of our true needs, not just our wants or desires. It reflects the biblical principle that God provides for His people, as seen in Philippians 4:19, where Paul assures that God will supply all needs according to His riches in glory. This assurance encourages believers to trust in God's provision and wisdom, rather than relying on their own understanding.

before you ask Him
This highlights God's foreknowledge and His proactive care for His children. It suggests that prayer is not about informing God of our needs but about aligning ourselves with His will and acknowledging our dependence on Him. This concept is supported by passages like Romans 8:26-27, where the Spirit intercedes for believers according to God's will. It also reflects the prophetic nature of God's knowledge, as seen in Isaiah 46:10, where God declares the end from the beginning.

So then, this is how you should pray:
This introduction to the Lord's Prayer is a directive from Jesus, emphasizing the importance of prayer in the life of a believer. It reflects the Jewish tradition of prayer, which was central to daily life. Jesus provides a model for prayer, not just a formula, indicating the heart's posture is crucial. This teaching occurs during the Sermon on the Mount, a pivotal moment where Jesus outlines the principles of the Kingdom of Heaven.

‘Our Father in heaven,
The term "Our Father" signifies a personal and communal relationship with God, highlighting both intimacy and reverence. In Jewish culture, God was often referred to as Father, but Jesus emphasizes a more personal connection. The phrase "in heaven" acknowledges God's sovereignty and transcendence, distinguishing Him from earthly fathers. This duality of intimacy and majesty is foundational in understanding the nature of God.

hallowed be Your name.
To "hallow" means to honor as holy. This phrase is a declaration of God's holiness and a request for His name to be revered. In biblical times, a name represented one's character and authority. Thus, this petition is for God's character to be recognized and honored throughout the earth. It echoes the Third Commandment, which instructs not to take the Lord's name in vain, and aligns with the prophetic vision in Ezekiel 36:23, where God promises to sanctify His great name among the nations.

Your kingdom come
This phrase is a petition for the establishment of God's reign on earth. The concept of God's kingdom is central to Jesus' teachings, reflecting the hope for a future where God's rule is fully realized. In the Old Testament, the kingdom of God is often associated with the reign of the Messiah, as seen in prophecies like Isaiah 9:6-7 and Daniel 7:13-14. Jesus' ministry is seen as the inauguration of this kingdom, as He declares in Matthew 4:17, "Repent, for the kingdom of heaven is at hand." The kingdom is both a present reality and a future hope, as believers anticipate the second coming of Christ when God's kingdom will be fully established.

Your will be done
This phrase emphasizes submission to God's sovereign plan and purpose. It reflects the attitude of Jesus Himself, who in the Garden of Gethsemane prayed, "Not as I will, but as You will" (Matthew 26:39). The will of God is a recurring theme throughout Scripture, highlighting the importance of aligning one's desires and actions with God's purposes. Romans 12:2 encourages believers to be transformed by the renewing of their minds to discern God's will. This petition acknowledges God's ultimate authority and the believer's trust in His perfect plan.

on earth as it is in heaven
This phrase expresses the desire for God's perfect will, which is already realized in heaven, to be manifested on earth. In heaven, God's will is executed perfectly and without resistance, as seen in the worship and obedience of angels (Revelation 5:11-12). The prayer seeks the alignment of earthly realities with heavenly truths, a theme echoed in Colossians 3:2, which urges believers to set their minds on things above. This reflects the hope for a restored creation, as described in Revelation 21:1-4, where God's presence will dwell with humanity, and His will shall be fully accomplished.

Give us
This phrase emphasizes the act of asking God for provision, highlighting the relationship between the believer and God as one of dependence and trust. It reflects the biblical principle that God is the provider of all needs, as seen in passages like James 1:17, which states that every good and perfect gift is from above. The use of "us" indicates a communal aspect, suggesting that prayer is not just individual but also corporate, aligning with the early Christian community's practice of praying together (Acts 2:42).

this day
The focus on "this day" underscores the immediacy and daily nature of reliance on God. It reflects the cultural context of the time when daily sustenance was a common concern, as most people lived day-to-day without long-term food storage. This phrase echoes the provision of manna in the wilderness (Exodus 16:4), where God provided for the Israelites daily, teaching them to trust Him for their needs each day. It also aligns with Jesus' teaching in Matthew 6:34, which advises not to worry about tomorrow.

our daily bread
"Daily bread" refers to the basic necessities required for sustenance. In the historical context, bread was a staple food in the ancient Near East, symbolizing life and sustenance. This request acknowledges God as the source of all physical needs, while also having spiritual implications. Bread is a type of Jesus Christ, who is referred to as the "bread of life" in John 6:35, indicating that just as bread sustains physical life, Christ sustains spiritual life. The prayer for daily bread can also be seen as a call to live in contentment and gratitude, recognizing God's provision in both physical and spiritual realms.

And forgive us our debts
This phrase is part of the Lord's Prayer, a model prayer given by Jesus during the Sermon on the Mount. The term "debts" here is understood to mean sins or moral failings, reflecting the Jewish understanding of sin as a debt owed to God. In the cultural context of first-century Judaism, debts were a serious matter, often leading to slavery or imprisonment if unpaid. The request for forgiveness implies a recognition of one's own sinfulness and the need for divine mercy. This aligns with the broader biblical theme of repentance and forgiveness, as seen in passages like Psalm 51 and 1 John 1:9. The concept of debt as sin is also echoed in the parable of the Unforgiving Servant (Matthew 18:21-35), where Jesus illustrates the importance of forgiving others as God forgives us.

as we also have forgiven our debtors
This phrase emphasizes the reciprocal nature of forgiveness. It suggests that the forgiveness we seek from God is linked to the forgiveness we extend to others. This reflects a key teaching of Jesus: that the grace we receive should be mirrored in our relationships with others. In the cultural context, forgiving debts was a radical idea, as it often meant relinquishing one's right to repayment. This teaching is consistent with other biblical passages, such as Matthew 5:7, "Blessed are the merciful, for they will be shown mercy," and Ephesians 4:32, which calls believers to forgive as God forgave them in Christ. The phrase underscores the transformative power of forgiveness, both received and given, as a hallmark of Christian discipleship.

And lead us not into temptation
This phrase acknowledges human vulnerability to sin and the need for divine guidance. In biblical context, "temptation" refers to trials or tests that can lead to sin. James 1:13 clarifies that God does not tempt anyone to do evil, suggesting that this plea is for God to guide us away from situations where we might fall. The Israelites' journey in the wilderness (Exodus 16-17) serves as a historical example of God testing His people, highlighting the importance of reliance on God for strength and guidance. The phrase also reflects the human condition post-Fall, where sin entered the world through Adam and Eve's temptation (Genesis 3).

but deliver us from the evil one.
This part of the prayer requests protection from Satan, the "evil one," who is often depicted as the adversary in Scripture (1 Peter 5:8). The term "deliver" implies a rescue or salvation, which is a central theme throughout the Bible, culminating in Jesus Christ's redemptive work on the cross. The phrase echoes the deliverance of Israel from Egypt (Exodus 14), symbolizing God's power to save His people from bondage. In the New Testament, Jesus' victory over Satan's temptations in the wilderness (Matthew 4:1-11) serves as a type of His ultimate victory over evil, offering believers assurance of protection and deliverance through faith in Him.

For if you forgive men their trespasses
This phrase emphasizes the conditional nature of forgiveness. In the cultural context of first-century Judaism, forgiveness was a significant aspect of religious life, often associated with the Day of Atonement. The term "trespasses" refers to moral or ethical violations, which in the Jewish tradition were seen as offenses against God's law. The act of forgiving others is a reflection of God's character, as seen in passages like Psalm 103:12, where God removes our transgressions from us. This phrase also connects to the parable of the unforgiving servant in Matthew 18:21-35, illustrating the expectation that those who have received mercy should extend it to others.

your heavenly Father
The use of "your heavenly Father" highlights the intimate relationship between believers and God, a central theme in Jesus' teachings. This paternal imagery is rooted in the Old Testament, where God is occasionally referred to as a father to Israel (e.g., Deuteronomy 32:6, Isaiah 63:16). In the New Testament, this relationship is deepened through the concept of adoption (Romans 8:15), where believers are considered children of God. The phrase underscores the personal nature of God's care and authority, contrasting with the more distant deities of surrounding pagan cultures.

will also forgive you
This promise of divine forgiveness is contingent upon the believer's willingness to forgive others. It reflects the principle of reciprocity found throughout Scripture, such as in the Lord's Prayer earlier in Matthew 6:12, "forgive us our debts, as we also have forgiven our debtors." The assurance of forgiveness is a cornerstone of Christian doctrine, rooted in the sacrificial work of Jesus Christ, who fulfilled the Old Testament sacrificial system (Hebrews 10:10-14). This phrase assures believers of God's grace, while also calling them to embody that grace in their relationships with others.

But if you do not forgive men their trespasses
This phrase emphasizes the conditional nature of forgiveness in the Christian life. The term "trespasses" refers to sins or offenses, highlighting the moral and ethical breaches that occur in human relationships. In the cultural context of first-century Judea, forgiveness was a radical concept, as the prevailing norm often involved retribution or maintaining honor. The teaching of Jesus here challenges the listener to adopt a posture of grace and mercy, reflecting the character of God. This principle is consistent with other biblical teachings, such as the parable of the unforgiving servant in Matthew 18:21-35, which illustrates the importance of forgiving others as we have been forgiven by God.

neither will your Father forgive yours
This part of the verse underscores the reciprocal nature of forgiveness in the relationship between God and believers. The use of "your Father" indicates a personal and intimate relationship with God, which is a central theme in the teachings of Jesus. The conditional statement serves as a warning and a call to self-examination, urging believers to consider their own need for forgiveness and the importance of extending it to others. This concept is echoed in the Lord's Prayer earlier in Matthew 6:12, where Jesus teaches His disciples to pray for forgiveness as they forgive others. Theologically, this reflects the idea that receiving God's grace necessitates a transformation in how we relate to others, embodying the love and mercy that God has shown us through Christ.

When you fast
Fasting is a spiritual discipline practiced throughout the Bible, often associated with prayer and repentance. In the Old Testament, fasting was a common practice during times of mourning, repentance, or seeking God's guidance (e.g., 2 Samuel 12:16, Jonah 3:5-10). Jesus assumes His followers will fast, indicating its continued importance. Fasting is a way to humble oneself before God, seeking spiritual clarity and strength.

Do not be somber like the hypocrites
The term "hypocrites" refers to those who perform religious acts for outward show rather than genuine devotion. In the cultural context of Jesus' time, religious leaders often sought public recognition for their piety. Jesus warns against this, emphasizing sincerity in one's relationship with God. The somber appearance was a deliberate act to gain attention and admiration from others, which contradicts the true purpose of fasting.

For they disfigure their faces
Disfiguring the face was a way to visibly demonstrate one's fasting to others. This could involve neglecting personal grooming or applying substances to appear pale and weak. Such actions were intended to elicit sympathy or admiration, but they were superficial and missed the spiritual essence of fasting. Jesus criticizes this behavior as it prioritizes human approval over divine approval.

To show men they are fasting
The motivation behind the hypocrites' fasting was to gain recognition from people rather than to seek God. This reflects a broader theme in Jesus' teaching: the importance of inner righteousness over outward appearances. The desire to be seen by others undermines the spiritual benefits of fasting, which should be a private act of devotion to God.

Truly I tell you, they already have their full reward
Jesus emphasizes that those who fast for public recognition have received their reward in the form of human admiration. This contrasts with the eternal rewards that come from God for genuine acts of faith. The phrase "truly I tell you" underscores the certainty and authority of Jesus' statement. The concept of receiving a "full reward" highlights the futility of seeking temporary, earthly approval over lasting, heavenly rewards.

But when you fast
Fasting is a spiritual discipline practiced throughout the Bible, often associated with prayer, repentance, and seeking God's guidance. In the Jewish tradition, fasting was a common practice, especially on the Day of Atonement and other significant occasions. Jesus assumes that His followers will fast, indicating its importance in the life of a believer. This aligns with the practices of figures like Moses (Exodus 34:28) and Daniel (Daniel 9:3), who fasted as a means of drawing closer to God. Fasting is not merely abstaining from food but is intended to focus the believer's attention on spiritual matters.

anoint your head
Anointing the head with oil was a customary practice in ancient Israel, often associated with joy, celebration, and personal grooming (Psalm 23:5, Ecclesiastes 9:8). In this context, Jesus instructs His followers to maintain a normal appearance while fasting, contrasting with the hypocritical display of piety by the Pharisees, who would often neglect their appearance to show others they were fasting. This act of anointing symbolizes the inner joy and spiritual vitality that should accompany fasting, rather than outward displays of suffering.

and wash your face
Washing the face was a basic act of personal hygiene and cleanliness in the ancient world. Jesus emphasizes maintaining a normal, clean appearance during fasting, reinforcing the idea that fasting is a private matter between the individual and God, not a public display for human approval. This instruction aligns with the broader teaching of Matthew 6, where Jesus warns against practicing righteousness before others to be seen by them. The focus is on sincerity and authenticity in one's spiritual practices, reflecting a heart truly devoted to God.

so that your fasting will not be obvious to men
Fasting in biblical times was a common practice for spiritual devotion, often accompanied by prayer and repentance. In the cultural context of first-century Judaism, fasting was sometimes used to display piety publicly. Jesus warns against this, emphasizing sincerity over showmanship. The Pharisees, known for their strict adherence to the law, often fasted twice a week and made their fasting visible to others. This phrase underscores the importance of humility and the internalization of spiritual practices, aligning with the broader biblical theme of God valuing the heart's intentions over outward appearances (1 Samuel 16:7).

but only to your Father, who is unseen
This phrase highlights the intimate and personal relationship between the believer and God. The "unseen" nature of the Father contrasts with the visible acts of piety that some might perform for human approval. It reflects the theological understanding that God is omnipresent and omniscient, aware of all actions and intentions. This aligns with the teachings found in Psalm 139, where God's knowledge of the individual is profound and all-encompassing. The emphasis is on the authenticity of one's faith and devotion, which should be directed towards God rather than human recognition.

And your Father, who sees what is done in secret, will reward you
The promise of divine reward for sincere devotion is a recurring theme in Scripture. This assurance is not necessarily of material or earthly rewards but of spiritual blessings and eternal significance. The concept of God seeing "what is done in secret" reinforces His omniscience and the idea that nothing is hidden from Him (Hebrews 4:13). This teaching encourages believers to focus on their relationship with God, trusting that He will honor their genuine acts of faith. The reward mentioned can be understood in light of the Beatitudes (Matthew 5:3-12), where Jesus speaks of the blessings for those who live according to God's will.

Do not store up for yourselves treasures on earth
This phrase emphasizes the temporary nature of earthly possessions. In the biblical context, wealth was often measured in terms of material goods such as grain, garments, and precious metals. Jesus warns against the accumulation of these items, which can lead to greed and idolatry. The cultural backdrop includes the Jewish understanding of wealth as a blessing from God, yet Jesus challenges this by focusing on spiritual wealth. This teaching aligns with Proverbs 23:4-5, which cautions against the pursuit of riches, and echoes the wisdom literature's emphasis on the fleeting nature of material wealth.

where moth and rust destroy
In ancient times, clothing was a significant form of wealth, and moths were a common threat to stored garments. Rust, or more accurately "corrosion," refers to the decay of metals, another form of wealth. This imagery highlights the vulnerability of earthly treasures to natural decay. The use of these examples underscores the impermanence of material wealth, contrasting with the eternal nature of spiritual treasures. This concept is further supported by James 5:2-3, which speaks of the corrosion of riches as a testimony against the wealthy who hoard their possessions.

and where thieves break in and steal
The mention of thieves reflects the insecurity of earthly possessions. In the historical context, homes were often made of mud bricks, making them susceptible to break-ins. This phrase serves as a reminder of the constant threat of loss through theft, emphasizing the futility of placing trust in material wealth. The idea is paralleled in Job 24:16, which describes the actions of thieves, and in the broader biblical narrative that warns against the false security of riches. Jesus' teaching here points to the need for a treasure that cannot be taken away, directing the believer's focus toward heavenly treasures.

But store up for yourselves treasures in heaven
This phrase emphasizes the importance of prioritizing spiritual wealth over material wealth. In the context of Jesus' Sermon on the Mount, it contrasts earthly possessions, which are temporary, with heavenly treasures, which are eternal. The concept of storing treasures in heaven aligns with the teachings found in other parts of the New Testament, such as Colossians 3:2, which encourages believers to set their minds on things above. The idea of heavenly treasures can be linked to the rewards believers receive for their faithfulness and good works, as seen in 1 Corinthians 3:12-14. This phrase also reflects the Jewish understanding of the afterlife and the value of righteousness, as seen in the wisdom literature of the Old Testament.

where moth and rust do not destroy
In the ancient world, wealth was often stored in the form of clothing and precious metals. Moths were known to destroy fine garments, and rust (or corrosion) could damage metal goods. This imagery would have been familiar to Jesus' audience, highlighting the vulnerability and impermanence of earthly possessions. The use of "moth" and "rust" serves as a metaphor for the inevitable decay and loss associated with material wealth. This concept is echoed in James 5:2-3, where the temporary nature of riches is further emphasized. The assurance that heavenly treasures are immune to such decay underscores their enduring value.

and where thieves do not break in and steal
In the historical context of first-century Palestine, homes were often made of mud bricks, making them susceptible to break-ins by thieves. The security of one's possessions was a constant concern. By stating that heavenly treasures are safe from theft, Jesus assures His followers that their spiritual investments are secure. This assurance is consistent with the biblical theme of God's protection over what is entrusted to Him, as seen in 2 Timothy 1:12. The contrast between the vulnerability of earthly wealth and the security of heavenly treasures serves to encourage believers to focus on what is truly lasting and valuable.

For where your treasure is,
This phrase emphasizes the location or focus of one's treasure, which in biblical terms often refers to what one values most. In the context of the Sermon on the Mount, Jesus is addressing the priorities of His followers. The concept of "treasure" can be linked to material wealth, but it also extends to anything that holds significant value in one's life. In the ancient Near Eastern culture, treasure was often stored in physical forms like gold, silver, or precious stones, which were susceptible to theft and decay. Jesus contrasts earthly treasures with heavenly treasures, urging His followers to invest in what is eternal. This idea is echoed in other scriptures, such as Colossians 3:2, which advises believers to set their minds on things above, not on earthly things.

there your heart will be also.
The "heart" in biblical terms often represents the center of one's being, including emotions, desires, and will. This phrase suggests that one's affections and priorities are inevitably tied to what they value most. In Hebrew culture, the heart was seen as the seat of thought and moral decision-making, not just emotions. This connection between treasure and heart implies that what one treasures will ultimately shape their character and actions. Proverbs 4:23 advises, "Above all else, guard your heart, for everything you do flows from it," highlighting the importance of aligning one's heart with godly values. The heart's alignment with treasure is a recurring theme in scripture, underscoring the call to prioritize spiritual over material wealth.

The eye is the lamp of the body.
In biblical times, lamps were essential for providing light in dark places, symbolizing guidance and clarity. The eye, as the lamp, suggests that it is the means by which we perceive and understand the world around us. In a spiritual sense, the eye represents our focus and perspective. Just as a lamp illuminates a room, a healthy spiritual perspective illuminates our lives. This metaphor aligns with the Jewish understanding of the heart and mind as the center of moral and spiritual insight. The eye's function as a lamp is also reminiscent of Psalm 119:105, where God's word is described as a lamp to the feet, guiding the believer's path.

If your eyes are good,
The term "good" here can be understood as "healthy" or "clear." In the cultural context, a "good eye" was often associated with generosity and a positive outlook, while a "bad eye" was linked to greed and selfishness. This reflects the broader biblical theme of the heart's condition affecting one's actions and perceptions. Proverbs 22:9 speaks of a "bountiful eye" that blesses others, indicating that a good eye is one that sees with compassion and kindness. The health of one's spiritual vision is crucial for discerning truth and living righteously.

your whole body will be full of light.
When the eye is healthy, it allows light to fill the body, symbolizing a life filled with understanding, wisdom, and righteousness. This phrase suggests that spiritual clarity and purity lead to a life illuminated by God's truth. The imagery of light is prevalent throughout Scripture, often representing God's presence and holiness, as seen in John 8:12, where Jesus declares Himself the light of the world. A life full of light reflects the transformative power of living in alignment with God's will, resulting in moral integrity and spiritual vitality.

But if your eyes are bad
In biblical times, the eye was often seen as a metaphor for one's perspective or spiritual insight. A "bad" eye suggests a lack of spiritual discernment or moral clarity. In the cultural context of the time, a "bad eye" could also refer to envy or greed, as seen in Proverbs 28:22, where a "stingy man" is literally a man with an "evil eye." This phrase warns against allowing one's vision or focus to be clouded by sinful desires or materialism, which can lead to spiritual blindness.

your whole body will be full of darkness
This phrase emphasizes the comprehensive impact of spiritual blindness. Just as physical blindness affects one's entire ability to navigate the world, spiritual blindness affects one's entire moral and ethical life. In the biblical context, darkness often symbolizes sin, ignorance, and separation from God. The imagery here suggests that when one's spiritual insight is compromised, it affects every aspect of one's being, leading to a life devoid of divine truth and guidance.

If then the light within you is darkness
This paradoxical statement highlights the danger of self-deception. It suggests that what one perceives as "light" or truth can actually be darkness if one's spiritual perception is flawed. This echoes the warning in Isaiah 5:20, which cautions against calling evil good and good evil. The phrase serves as a sobering reminder to evaluate one's beliefs and values against the truth of God's Word, rather than relying on subjective or culturally influenced standards.

how great is that darkness!
The exclamation underscores the severity and depth of spiritual darkness when one is deceived into thinking they possess light. This darkness is not just an absence of light but a profound and pervasive state of being that affects one's relationship with God and others. The phrase calls to mind the warnings in John 3:19-20, where people love darkness rather than light because their deeds are evil. It serves as a call to repentance and a return to the true light found in Christ, who declared Himself the "light of the world" in John 8:12.

No one can serve two masters:
In the cultural context of the first century, servitude was a common part of life, and a servant or slave was expected to be wholly devoted to their master. The idea of serving two masters would have been seen as impossible, as loyalty and obedience would be divided. This phrase emphasizes the exclusivity of devotion required in a relationship with God, reflecting the biblical theme of wholehearted commitment found in Deuteronomy 6:5, which commands love for God with all one's heart, soul, and strength.

Either he will hate the one and love the other:
This phrase highlights the natural human tendency to develop strong preferences and loyalties. In biblical terms, "hate" and "love" often denote choice and priority rather than emotional extremes. The language here echoes the covenantal language of the Old Testament, where Israel is called to choose God over idols (Joshua 24:15). The choice between two masters is a choice between two paths, reflecting the broader biblical theme of choosing between life and death, blessing and curse (Deuteronomy 30:19).

or he will be devoted to the one and despise the other:
Devotion implies a deep commitment and allegiance, while to despise means to regard with contempt or disdain. This reflects the biblical principle that one cannot maintain equal allegiance to conflicting interests. The call to devotion is a call to prioritize God above all else, as seen in the Shema (Deuteronomy 6:4-5), which calls for undivided loyalty to God. The language of devotion and contempt underscores the impossibility of neutrality in spiritual matters.

You cannot serve both God and money:
The term "money" here is translated from the Aramaic word "mammon," which personifies wealth and material possessions as a rival deity. This phrase serves as a warning against the idolatry of wealth, a theme prevalent throughout Scripture. Jesus' teaching here aligns with the wisdom literature, such as Proverbs 11:28, which warns of the dangers of trusting in riches. The juxtaposition of God and money as masters highlights the spiritual conflict between serving God and pursuing material wealth, a recurring theme in Jesus' teachings (e.g., Luke 16:13). This statement calls believers to examine their priorities and to choose God as their ultimate master, reflecting the call to seek first the kingdom of God (Matthew 6:33).

Therefore I tell you
This phrase indicates a conclusion or application based on previous teachings. Jesus is speaking with authority, emphasizing His role as a teacher and leader. The use of "therefore" connects this teaching to the preceding verses, where Jesus discusses storing treasures in heaven and serving God rather than wealth. It highlights the importance of trust in God's provision.

Do not worry about your life
Jesus addresses the common human concern of anxiety, particularly about basic needs. The Greek word for "worry" implies being divided or distracted, suggesting that worry can pull one away from faith. This command reflects a call to trust in God's sovereignty and care, echoing themes found in the Psalms and Proverbs about God's provision and protection.

What you will eat or drink
Food and drink are fundamental human needs, and in the historical context, they were often uncertain due to economic instability and agricultural dependence. Jesus reassures His followers that God, who provides for the birds of the air, will also provide for them. This teaching aligns with the Old Testament accounts of God's provision, such as manna in the wilderness.

Or about your body, what you will wear
Clothing, like food and drink, is a basic necessity. In the cultural context of Jesus' audience, clothing was a significant concern due to its cost and the labor involved in making it. Jesus' teaching here challenges His followers to prioritize spiritual over material concerns, trusting that God will meet their physical needs.

Is not life more than food
This rhetorical question invites reflection on the deeper meaning and purpose of life. It suggests that life, as a gift from God, encompasses more than mere physical sustenance. This perspective is consistent with biblical teachings that emphasize spiritual well-being and eternal life over temporal concerns.

And the body more than clothes?
The body, created in the image of God, holds intrinsic value beyond its physical covering. This statement encourages believers to focus on their spiritual identity and relationship with God. It also points to the resurrection hope, where the body will be transformed and clothed in immortality, as discussed in 1 Corinthians 15.

Look at the birds of the air:
In the context of Jesus' Sermon on the Mount, He uses the birds as a tangible example for His audience. Birds were a common sight in the region, and their presence would have been familiar to the listeners. This phrase invites the audience to observe God's creation and learn from it. The birds symbolize freedom from anxiety, as they live without the concerns of human life.

They do not sow or reap or gather into barns:
This phrase highlights the natural order of creation, where birds do not engage in agricultural activities like humans. In ancient agrarian societies, sowing, reaping, and storing were essential for survival. By pointing out that birds do not partake in these activities, Jesus emphasizes their reliance on God's provision, contrasting human efforts with divine care.

and yet your heavenly Father feeds them:
Here, Jesus underscores God's providence and care for all His creation. The term "heavenly Father" reflects a personal and relational God who is actively involved in the world. This assurance of God's provision is a recurring theme in Scripture, seen in passages like Psalm 104:27-28, which speaks of God's provision for all creatures.

Are you not much more valuable than they?
This rhetorical question emphasizes the value of human beings in God's eyes. Humans, created in the image of God (Genesis 1:27), hold a special place in creation. The comparison to birds serves to reassure the audience of their worth and God's commitment to their well-being. This echoes the biblical theme of God's love and care for humanity, as seen in passages like Isaiah 43:4, where God declares His people precious and honored.

Who of you by worrying
Worry is a common human experience, often arising from uncertainty about the future. In the biblical context, worry is seen as a lack of trust in God's provision and sovereignty. The Greek word used here for "worry" can also mean "anxious care," which is often associated with a divided mind. This phrase challenges the listener to consider the futility of anxiety, as it distracts from faith and reliance on God. In the Sermon on the Mount, Jesus addresses the crowd, many of whom were likely concerned about daily needs, emphasizing that worry does not align with a life of faith.

can add a single hour
The phrase "add a single hour" can also be translated as "add a cubit to his stature," indicating the impossibility of altering one's life span or physical attributes through worry. This reflects the limitations of human control over life and time, which are ultimately in God's hands. The imagery of adding a cubit, a measure of length, underscores the futility of trying to extend life through human effort. This echoes the wisdom literature of the Old Testament, such as Ecclesiastes, which speaks to the vanity of human striving apart from God.

to his life?
Life, in biblical terms, is a gift from God, and its duration is determined by Him. The rhetorical question posed by Jesus highlights the ineffectiveness of worry in changing the course of one's life. This teaching aligns with other scriptural passages that emphasize God's care and provision, such as Psalm 139:16, which speaks of God's knowledge of our days before they come to be. The focus is on trusting God for the present and future, as seen in the broader context of Matthew 6, where Jesus encourages seeking first the kingdom of God and His righteousness.

And why do you worry about clothes?
This phrase addresses the human tendency to be anxious about material needs. In the biblical context, clothing was a basic necessity, and Jesus is speaking to a culture where garments were often handmade and valuable. The question challenges the audience to trust in God's provision, echoing themes found in the Old Testament, such as God's provision of manna in the wilderness (Exodus 16). It also aligns with Jesus' broader teaching on reliance on God rather than material wealth, as seen in Matthew 6:25-34.

Consider how the lilies of the field grow:
Lilies, likely referring to wildflowers common in the region of Galilee, symbolize beauty and simplicity. These flowers grow naturally without human intervention, illustrating God's care for His creation. This imagery connects to the wisdom literature, such as Proverbs, which often uses nature to teach about God's order and provision. The lilies' growth without human effort serves as a metaphor for divine providence, encouraging believers to trust in God's care.

They do not labor or spin.
In ancient times, spinning was a common task for women, essential for making clothing. By stating that lilies do not labor or spin, Jesus highlights the effortless beauty and provision found in nature, contrasting it with human anxiety and toil. This phrase underscores the futility of excessive worry and aligns with the biblical principle that God provides for His creation, as seen in Psalm 104:14-15. It also points to the idea that human effort, while necessary, should not overshadow trust in God's provision.

Yet I tell you
This phrase emphasizes the authority of Jesus as He speaks. In the context of the Sermon on the Mount, Jesus often uses "I tell you" to introduce teachings that deepen or fulfill the Law and the Prophets. It underscores His role as a teacher with divine authority, echoing the prophetic tradition where God speaks directly to His people.

that not even Solomon
Solomon, the son of David, was the third king of Israel and is renowned for his wisdom, wealth, and building projects, including the First Temple in Jerusalem. His reign is often considered the pinnacle of Israel's earthly glory. Referencing Solomon highlights the contrast between human splendor and divine provision. Solomon's story is found in 1 Kings 1-11 and 2 Chronicles 1-9.

in all his glory
Solomon's glory refers to his immense wealth, wisdom, and the splendor of his kingdom. 1 Kings 10:14-29 describes the opulence of Solomon's court, including his vast wealth and the grandeur of his possessions. This phrase serves to remind the audience of the highest human achievements in terms of material wealth and splendor.

was adorned
The term "adorned" suggests being clothed or decorated, often used in the context of preparing for a special occasion or to signify status. In biblical times, clothing was a significant indicator of wealth and position. The adornment of Solomon would have included luxurious garments and precious jewels, symbolizing the height of human achievement in appearance.

like one of these
"These" refers to the lilies of the field mentioned in the preceding verses (Matthew 6:28). Jesus uses the lilies as a metaphor for God's provision and care in nature, which surpasses human efforts. The lilies, effortlessly beautiful and provided for by God, serve as a reminder of divine care and the futility of human anxiety over material needs. This imagery connects to the broader biblical theme of God's provision, as seen in passages like Psalm 104:24-28 and Luke 12:27-28.

If that is how God clothes the grass of the field
This phrase highlights God's provision and care for creation. In the biblical context, grass and wildflowers were common in the fields of ancient Israel, often used as fuel for ovens. The imagery of God clothing the grass suggests His attention to even the most transient parts of creation. This reflects the broader biblical theme of God's providence, as seen in Genesis 1, where God provides for all living things. The reference to clothing also connects to God's provision of garments for Adam and Eve in Genesis 3:21, symbolizing His care and covering.

which is here today and tomorrow is thrown into the furnace
The transience of grass is emphasized here, illustrating the temporary nature of earthly things. In the cultural context of first-century Judea, grass and wildflowers were used as fuel for baking ovens, a common practice due to the scarcity of wood. This phrase underscores the fleeting nature of life and material possessions, echoing themes found in Ecclesiastes 1:2, where life is described as a vapor. It serves as a reminder of the eternal versus the temporal, urging believers to focus on heavenly treasures (Matthew 6:19-20).

will He not much more clothe you
This rhetorical question emphasizes God's greater care for humans, who are made in His image (Genesis 1:27). It reassures believers of God's provision, encouraging trust in His ability to meet their needs. The comparison between grass and humans highlights the value God places on people, aligning with Jesus' teaching in Matthew 10:31 that humans are worth more than many sparrows. This assurance is a call to faith, urging believers to rely on God's promises.

O you of little faith?
This phrase is a gentle rebuke and a call to deeper trust in God. It reflects a recurring theme in the Gospels, where Jesus addresses the disciples' lack of faith (e.g., Matthew 8:26, 14:31). The phrase challenges believers to examine their trust in God's provision and care. It also connects to the broader biblical narrative of faith, as seen in Hebrews 11, which commends those who trusted God despite uncertainty. This call to faith is central to the Christian life, urging believers to rely on God's faithfulness rather than their own understanding.

Therefore do not worry
This phrase is a direct command from Jesus, emphasizing the importance of trusting in God's provision. The word "therefore" connects this verse to the preceding teachings about God's care for creation and the futility of worry. In the Sermon on the Mount, Jesus addresses the human tendency to be anxious about material needs. The command not to worry is rooted in the understanding that God is sovereign and knows the needs of His people. This reflects the biblical theme of faith over fear, as seen in passages like Philippians 4:6-7, where believers are encouraged to present their requests to God with thanksgiving.

saying, ‘What shall we eat?’
In the historical and cultural context of first-century Judea, food security was a significant concern. Many people lived day-to-day, relying on daily wages to provide for their families. Jesus' audience would have understood the anxiety associated with securing daily sustenance. By instructing them not to worry about food, Jesus points to God's provision, as demonstrated in the Old Testament with the manna provided to the Israelites in the wilderness (Exodus 16). This phrase also connects to the Lord's Prayer earlier in the chapter, where Jesus teaches to pray for "our daily bread," emphasizing reliance on God for daily needs.

or ‘What shall we drink?’
Water was a precious resource in the arid climate of ancient Palestine. Access to clean and safe drinking water was not guaranteed, making it a legitimate concern for the people. Jesus' teaching here reassures His followers that God is aware of their needs and will provide. This echoes the provision of water from the rock in Exodus 17:6, where God miraculously supplied water for the Israelites. The mention of drink also symbolizes spiritual sustenance, as Jesus later refers to Himself as the "living water" in John 4:10, offering eternal satisfaction beyond physical needs.

or ‘What shall we wear?’
Clothing in biblical times was a basic necessity, often handmade and costly. The concern for clothing reflects a broader anxiety about social status and acceptance, as garments could signify one's position in society. Jesus' teaching challenges His followers to prioritize spiritual over material concerns, trusting that God will clothe them as He does the lilies of the field (Matthew 6:28-30). This phrase also alludes to the righteousness of Christ, which believers are "clothed" with, as seen in Galatians 3:27, where those baptized into Christ have "put on" Christ, signifying a deeper spiritual truth beyond physical attire.

For the Gentiles strive after all these things
In the context of the Sermon on the Mount, Jesus contrasts the behavior of His followers with that of the Gentiles, who were non-Jews and often associated with pagan practices. The Gentiles' striving reflects a preoccupation with material needs and worldly concerns, which were common in the Greco-Roman world. This striving indicates a lack of trust in divine provision, as Gentiles typically worshipped multiple gods and sought to appease them for their needs. The cultural context highlights a life driven by anxiety over daily necessities, contrasting with the faith and trust Jesus calls His followers to exhibit. This phrase also connects to the broader biblical theme of God's people being set apart from the world, as seen in passages like 1 Peter 2:9, which describes believers as a chosen people.

and your heavenly Father knows
This phrase emphasizes the intimate relationship between God and His followers, portraying God as a caring and attentive Father. The use of "heavenly Father" underscores the divine nature of God's care, contrasting with earthly concerns. This reflects the biblical theme of God's omniscience, as seen in Psalm 139:1-4, where God is described as knowing everything about us. The assurance that God knows our needs is meant to alleviate anxiety and encourage trust in His provision. This concept is rooted in the Old Testament understanding of God as a provider, as seen in the story of God's provision for the Israelites in the wilderness (Exodus 16).

that you need them
The phrase "that you need them" acknowledges the legitimacy of human needs, such as food, clothing, and shelter, which Jesus mentions earlier in the chapter. It reassures believers that God is aware of these needs and is committed to meeting them. This reflects the biblical principle of God's provision, as seen in Philippians 4:19, where Paul assures that God will supply all needs according to His riches in glory. The focus is on trusting God rather than being consumed by worry, aligning with the call to seek first the kingdom of God and His righteousness (Matthew 6:33), which follows this verse. This trust in God's provision is a recurring theme throughout Scripture, encouraging believers to rely on God's faithfulness rather than their own efforts.

But seek first the kingdom of God
This phrase emphasizes the priority of God's kingdom in a believer's life. In the context of the Sermon on the Mount, Jesus is teaching about the values and principles of God's kingdom, contrasting them with worldly concerns. The kingdom of God refers to God's sovereign rule and reign, both in the present spiritual sense and the future physical manifestation. Seeking the kingdom first implies prioritizing spiritual matters over material needs. This aligns with the teachings in Matthew 5:3-10, where the Beatitudes describe the character of those who belong to the kingdom. Historically, the Jewish audience would have understood the kingdom as the fulfillment of Old Testament prophecies, such as those in Daniel 2:44 and Isaiah 9:7, which speak of an everlasting kingdom established by God.

and His righteousness
Righteousness in this context refers to living in a way that is consistent with God's standards and character. It involves a transformation of the heart and mind, leading to actions that reflect God's holiness. This righteousness is not self-derived but is imparted through faith in Jesus Christ, as seen in Romans 3:22. The call to seek God's righteousness echoes the Old Testament, where righteousness is often associated with justice and ethical living, as in Micah 6:8. The cultural context of Jesus' time included a strong emphasis on external adherence to the law, as practiced by the Pharisees. However, Jesus redefines righteousness as an internal quality that surpasses mere legalistic observance (Matthew 5:20).

and all these things will be added unto you
This promise assures believers that when they prioritize God's kingdom and righteousness, their material needs will be met. "All these things" refers to the necessities of life, such as food, drink, and clothing, which Jesus discusses earlier in Matthew 6:25-32. The assurance is rooted in God's character as a loving Father who knows and provides for the needs of His children (Matthew 6:8, 6:32). This reflects the broader biblical theme of God's provision, as seen in the Old Testament with the provision of manna in the wilderness (Exodus 16) and in the New Testament with Jesus feeding the multitudes (Matthew 14:13-21). The phrase encourages trust in God's provision, freeing believers from anxiety and allowing them to focus on spiritual growth and service.

Therefore do not worry about tomorrow
This phrase is a direct command from Jesus during His Sermon on the Mount, emphasizing trust in God's provision. The word "therefore" connects this verse to the preceding teachings on God's care for creation and the futility of worry. In the cultural context of first-century Judea, daily survival was a significant concern, with many living in poverty. Jesus reassures His listeners that God, who provides for the birds and clothes the lilies, will also care for them. This echoes the teachings in Proverbs 3:5-6 about trusting in the Lord with all your heart. The command not to worry is a call to live by faith, reflecting the biblical principle that God is sovereign and His plans are perfect.

for tomorrow will worry about itself
This phrase personifies tomorrow, suggesting that each day has its own set of challenges and that worrying about the future is unnecessary. In the historical context, Jesus' audience would have understood the unpredictability of life, as they faced Roman occupation and economic instability. This teaching aligns with the wisdom literature found in Ecclesiastes, which speaks to the unpredictability of life and the importance of focusing on the present. The idea is to trust God daily, as seen in the provision of manna in Exodus 16, where God provided just enough for each day, teaching reliance on Him.

Today has enough trouble of its own
This phrase acknowledges the reality of daily struggles and the fallen nature of the world. Jesus does not promise a trouble-free life but encourages His followers to focus on the present, where God's grace is sufficient. The term "trouble" can be linked to the trials and tribulations mentioned throughout Scripture, such as in James 1:2-4, which speaks of the testing of faith producing perseverance. This teaching encourages believers to seek God's kingdom and righteousness first, as stated earlier in Matthew 6:33, trusting that God will provide for their needs. It also reflects the biblical theme of living in the present, as seen in Psalm 118:24, which calls believers to rejoice in the day the Lord has made.