Topical Encyclopedia The concept of the burnt offering is deeply rooted in the sacrificial system of the Old Testament, serving as a means for individuals to express devotion, seek atonement, and maintain a right relationship with God. However, Scripture makes it clear that the efficacy of such offerings is contingent upon the heart and character of the offerer. The burnt offering of the wicked, therefore, is not accepted by God, as it is not the mere act of sacrifice that pleases Him, but the righteousness and sincerity of the one who offers it.Biblical Foundation The burnt offering, or "olah" in Hebrew, was a voluntary act of worship, atonement, and commitment to God. It involved the complete burning of the sacrificial animal on the altar, symbolizing total surrender to God. Leviticus 1 provides detailed instructions on how these offerings were to be conducted, emphasizing the importance of following God's commands precisely. However, the prophets and wisdom literature of the Old Testament highlight that God does not delight in sacrifices offered by those who live in wickedness. Proverbs 15:8 states, "The sacrifice of the wicked is detestable to the LORD, but the prayer of the upright is His delight." This verse underscores the principle that God values the heart's posture over ritualistic observance. Prophetic Rebuke The prophets frequently rebuked Israel for offering sacrifices while living in disobedience. Isaiah 1:11-15 captures God's disdain for insincere offerings: "What is your multitude of sacrifices to Me? says the LORD. I am full of burnt offerings of rams and the fat of well-fed cattle; I have no delight in the blood of bulls and lambs and goats... Even though you multiply prayers, I will not listen. Your hands are covered with blood." Here, God expresses that sacrifices, when divorced from a life of righteousness, are meaningless and even offensive. Similarly, in Amos 5:21-24 , God declares, "I hate, I despise your feasts! I cannot stand the stench of your solemn assemblies. Even though you offer Me burnt offerings and grain offerings, I will not accept them... But let justice roll on like a river, and righteousness like an ever-flowing stream." The emphasis is on justice and righteousness as the true offerings God desires. Heart Condition Over Ritual The rejection of the wicked's burnt offerings is a consistent theme throughout Scripture, emphasizing that God desires obedience and a contrite heart over mere ritual. In 1 Samuel 15:22 , the prophet Samuel tells King Saul, "Does the LORD delight in burnt offerings and sacrifices as much as in obeying the voice of the LORD? Behold, obedience is better than sacrifice, and attentiveness is better than the fat of rams." This principle is further echoed in Psalm 51:16-17 , where David, in his repentance, acknowledges, "For You do not delight in sacrifice, or I would bring it; You take no pleasure in burnt offerings. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, You will not despise." New Testament Perspective The New Testament continues this theme, with Jesus Himself criticizing the Pharisees for their outward religiosity devoid of inner righteousness. In Matthew 23:23 , Jesus admonishes, "Woe to you, scribes and Pharisees, hypocrites! You pay tithes of mint, dill, and cumin, but you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former." The Apostle Paul also emphasizes that true worship is a matter of the heart, as seen in Romans 12:1 : "Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship." Conclusion The burnt offering of the wicked, not accepted by God, serves as a sobering reminder that God seeks genuine devotion and righteousness over empty rituals. The consistent biblical message is that God desires a heart aligned with His will, characterized by justice, mercy, and humility. Torrey's Topical Textbook Isaiah 1:10,11Hear the word of the LORD, you rulers of Sodom; give ear to the law of our God, you people of Gomorrah. Torrey's Topical Textbook Jeremiah 6:19,20 Amos 5:22 Library Of Sacrifice, and of an Offering Worthy of God, and of the Form of ... The Best of All, God is with Us A Reasonable Service Hezekiah A Discourse On Covenanting According to the Purposes of God. Letter cxi. (November, AD 409. ) The Temple and Its Dedication Balak's Inquiries Relative to the Service of God, and Balaam's ... Jeremiah and Deuteronomy. (Chs. vii, viii. 8, xi. ) Resources What is a burnt offering? | GotQuestions.orgWhat were the various sacrifices in the Old Testament? | GotQuestions.org Why would the aroma of a sacrifice be important to God? | GotQuestions.org Burnt: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics The Burnt offering for Nazarites After Defilement, or at the End of Their Vow The Burnt offering for the Healed Leper The Burnt offering of Human Victims Execrated The Burnt offering of the Wicked, not Accepted by God The Burnt offering was an Atonement for Sin The Burnt offering with Sounds of Trumpets at Feasts The Burnt offering: Abraham Tried by the Command to offer Isaac As The Burnt offering: After Great Mercies The Burnt offering: Ashes of, Collected at Foot of the Altar, and Conveyed The Burnt offering: At Consecration of Kings The Burnt offering: At Consecration of Levites The Burnt offering: At Consecration Priests The Burnt offering: At Dedication of Sacred Places The Burnt offering: At Purification of Women The Burnt offering: Before Going to War The Burnt offering: Blood of, Sprinkled Round About Upon the Altar The Burnt offering: Devotedness to God The Burnt offering: Every Morning and Evening The Burnt offering: Every Sabbath Day The Burnt offering: Guilt of offering, Except in the Place Appointed The Burnt offering: Guilt of Unauthorised Persons offering The Burnt offering: Guilt Transferred To, by Imposition of Hands The Burnt offering: If a Bird, the Blood Was Wrung out at the Side of the Altar The Burnt offering: Incapable of Removing Sin, and Reconciling to God The Burnt offering: Knowledge of God Better Than The Burnt offering: Love of God Better Than The Burnt offering: Obedience Better Than The Burnt offering: Offered by the Jews Before the Law The Burnt offering: Required to be for the People at Large, Killed and Prepared by the Levites The Burnt offering: Required to Be: A Male Without Blemish The Burnt offering: Required to Be: Entirely Burned The Burnt offering: Required to Be: Killed, If a Beast, by the Person Who Brought It The Burnt offering: Required to Be: Killed, If a Bird, by the Priest The Burnt offering: Required to Be: Offered by Priests Only The Burnt offering: Required to Be: Offered in Righteousness The Burnt offering: Required to Be: Presented at the Door of the Tabernacle The Burnt offering: Required to Be: Voluntary The Burnt offering: Skin of, Given to the Priests for Clothing The Burnt offering: Specially Acceptable The Burnt offering: The Day of Atonement The Burnt offering: The Fat of all Peace offerings Laid On, and Consumed With The Burnt offering: The First Day of Every Month The Burnt offering: The Most Ancient of all Sacrifices The Burnt offering: The Most Costly, No Adequate Tribute to God The Burnt offering: The offering of Christ The Burnt offering: The Seven Days of Unleavened Bread The Burnt offering: To be offered Only to the Lord The Burnt offering: To be Taken From: The Flock or Herd The Burnt offering: To be Taken From: The Fowls Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |