1 Kings 13:2
New International Version
By the word of the LORD he cried out against the altar: “Altar, altar! This is what the LORD says: ‘A son named Josiah will be born to the house of David. On you he will sacrifice the priests of the high places who make offerings here, and human bones will be burned on you.’”

New Living Translation
Then at the LORD’s command, he shouted, “O altar, altar! This is what the LORD says: A child named Josiah will be born into the dynasty of David. On you he will sacrifice the priests from the pagan shrines who come here to burn incense, and human bones will be burned on you.”

English Standard Version
And the man cried against the altar by the word of the LORD and said, “O altar, altar, thus says the LORD: ‘Behold, a son shall be born to the house of David, Josiah by name, and he shall sacrifice on you the priests of the high places who make offerings on you, and human bones shall be burned on you.’”

Berean Standard Bible
And he cried out against the altar by the word of the LORD, “O altar, O altar, this is what the LORD says: ‘A son named Josiah will be born to the house of David, and upon you he will sacrifice the priests of the high places who burn incense upon you, and human bones will be burned upon you.’”

King James Bible
And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee.

New King James Version
Then he cried out against the altar by the word of the LORD, and said, “O altar, altar! Thus says the LORD: ‘Behold, a child, Josiah by name, shall be born to the house of David; and on you he shall sacrifice the priests of the high places who burn incense on you, and men’s bones shall be burned on you.’ ”

New American Standard Bible
And he cried out against the altar by the word of the LORD and said, “Altar, altar, this is what the LORD says: ‘Behold, a son shall be born to the house of David, Josiah by name; and on you he shall sacrifice the priests of the high places who burn incense on you, and human bones shall burn on you.’”

NASB 1995
He cried against the altar by the word of the LORD, and said, “O altar, altar, thus says the LORD, ‘Behold, a son shall be born to the house of David, Josiah by name; and on you he shall sacrifice the priests of the high places who burn incense on you, and human bones shall be burned on you.’”

NASB 1977
And he cried against the altar by the word of the LORD, and said, “O altar, altar, thus says the LORD, ‘Behold, a son shall be born to the house of David, Josiah by name; and on you he shall sacrifice the priests of the high places who burn incense on you, and human bones shall be burned on you.’”

Legacy Standard Bible
And he cried against the altar by the word of Yahweh, and said, “O altar, altar, thus says Yahweh, ‘Behold, a son shall be born to the house of David, Josiah is his name; and on you he shall sacrifice the priests of the high places who burn incense on you, and human bones shall be burned on you.’”

Amplified Bible
The man cried out against the [idolatrous] altar by the word of the LORD, “O altar, altar, thus says the Lord: ‘Behold, a son shall be born to the house of David, Josiah by name; and on you shall he sacrifice [the bodies of] the priests of the high places who burn incense on you, and human bones shall be burned on you.’”

Christian Standard Bible
The man of God cried out against the altar by the word of the LORD: “Altar, altar, this is what the LORD says, ‘A son will be born to the house of David, named Josiah, and he will sacrifice on you the priests of the high places who are burning incense on you. Human bones will be burned on you.’ ”

Holman Christian Standard Bible
The man of God cried out against the altar by a revelation from the LORD: “Altar, altar, this is what the LORD says, ‘A son will be born to the house of David, named Josiah, and he will sacrifice on you the priests of the high places who are burning incense on you. Human bones will be burned on you.’”

American Standard Version
And he cried against the altar by the word of Jehovah, and said, O altar, altar, thus saith Jehovah: Behold, a son shall be born unto the house of David, Josiah by name; and upon thee shall he sacrifice the priests of the high places that burn incense upon thee, and men's bones shall they burn upon thee.

English Revised Version
And he cried against the altar by the word of the LORD, and said, O altar, altar, thus saith the LORD: Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he sacrifice the priests of the high places that burn incense upon thee, and men's bones shall they burn upon thee.

GOD'S WORD® Translation
By a command of the LORD, this man condemned the altar. "Altar, altar! This is what the LORD says: There will be a son born in David's family line. His name will be Josiah. Here on you Josiah will sacrifice the priests from the illegal worship sites who offer sacrifices on you. Human bones will be burned on you."

Good News Translation
Following the LORD's command, the prophet denounced the altar: "O altar, altar, this is what the LORD says: A child, whose name will be Josiah, will be born to the family of David. He will slaughter on you the priests serving at the pagan altars who offer sacrifices on you, and he will burn human bones on you."

International Standard Version
He cursed the altar in this message from the LORD: "Hey altar! Hey altar! This is what the LORD says: 'Pay attention to this! A son is going to be born in David's dynasty. His name will be Josiah. He will sacrifice the priests who burn incense on you in these high places. Human bones will be burned on you!'"

Majority Standard Bible
And he cried out against the altar by the word of the LORD, “O altar, O altar, this is what the LORD says: ‘A son named Josiah will be born to the house of David, and upon you he will sacrifice the priests of the high places who burn incense upon you, and human bones will be burned upon you.’”

NET Bible
With the authority of the LORD he cried out against the altar, "O altar, altar! This is what the LORD says, 'Look, a son named Josiah will be born to the Davidic dynasty. He will sacrifice on you the priests of the high places who offer sacrifices on you. Human bones will be burned on you.'"

New Heart English Bible
He cried against the altar by the word of the LORD, and said, "Altar, altar, thus says the LORD: 'Look, a son shall be born to the house of David, Josiah by name. On you he shall sacrifice the priests of the high places who burn incense on you, and they will burn men's bones on you.'"

Webster's Bible Translation
And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born to the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee.

World English Bible
He cried against the altar by Yahweh’s word, and said, “Altar! Altar! Yahweh says: ‘Behold, a son will be born to David’s house, Josiah by name. On you he will sacrifice the priests of the high places who burn incense on you, and they will burn men’s bones on you.’”
Literal Translations
Literal Standard Version
and he calls against the altar, by the word of YHWH, and says, “Altar! Altar! Thus said YHWH: Behold, a son is born to the house of David—Josiah [is] his name—and he has sacrificed on you the priests of the high places who are making incense on you, and bones of man are burned on you.”

Young's Literal Translation
and he calleth against the altar, by the word of Jehovah, and saith, 'Altar! altar! thus said Jehovah, Lo, a son is born to the house of David -- Josiah his name -- and he hath sacrificed on thee the priests of the high places who are making perfume on thee, and bones of man are burnt on thee.'

Smith's Literal Translation
And be will call upon the altar in the word of Jehovah, and he will say, O altar, altar! thus said Jehovah, Behold, a son was born to the house of David, Josiah his name; and he sacrificed upon thee, the priests of the heights burning incense upon thee, and men's bones shall be burnt upon thee.
Catholic Translations
Douay-Rheims Bible
And he cried out against the altar in the word of the Lord, and said: O altar, altar, thus saith the Lord: Behold a child shall be born to the house of David, Josias by name, and he shall immolate upon thee the priests of the high places, who now burn incense upon thee, and he shall burn men's bones upon thee.

Catholic Public Domain Version
And by the word of the Lord, he cried out against the altar. And he said: “O altar, O altar! Thus says the Lord: ‘Behold, a son will be born to the house of David, Josiah by name. And upon you, he will immolate the priests of the high places, who now burn incense upon you. And upon you, he will burn up the bones of men.’ ”

New American Bible
He cried out against the altar by the word of the LORD: “Altar, altar, thus says the LORD: A child shall be born to the house of David, Josiah by name, who shall slaughter upon you the priests of the high places who burn incense upon you, and they shall burn human bones upon you.”

New Revised Standard Version
and proclaimed against the altar by the word of the LORD, and said, “O altar, altar, thus says the LORD: ‘A son shall be born to the house of David, Josiah by name; and he shall sacrifice on you the priests of the high places who offer incense on you, and human bones shall be burned on you.’”
Translations from Aramaic
Lamsa Bible
- - -

Peshitta Holy Bible Translated
And he cried against the altar the word of LORD JEHOVAH and said: “Altar, altar, hear the word of LORD JEHOVAH! Thus says LORD JEHOVAH: ‘Behold, a son is born of the house of David. Yoshiah is his name, and he will sacrifice upon you the Priests of the idols who placed incense upon you, and the bones of a man he will burn upon you!’”
OT Translations
JPS Tanakh 1917
And he cried against the altar by the word of the LORD, and said: 'O altar, altar, thus saith the LORD: Behold, a son shall be born unto the house of David, Josiah by name; and upon thee shall he sacrifice the priests of the high places that offer upon thee, and men's bones shall they burn upon thee.'

Brenton Septuagint Translation
And he cried against the altar by the word of the Lord, and said, O altar, altar, thus saith the Lord, Behold, a son is to be born to the house of David, Josias by name; and he shall offer upon thee the priests of the high places, even of them that sacrifice upon thee, and he shall burn men's bones upon thee.

Additional Translations ...
Audio Bible



Context
Jeroboam's Hand Withers
1Suddenly, as Jeroboam was standing beside the altar to burn incense, there came a man of God from Judah to Bethel by the word of the LORD. 2And he cried out against the altar by the word of the LORD, “O altar, O altar, this is what the LORD says: ‘A son named Josiah will be born to the house of David, and upon you he will sacrifice the priests of the high places who burn incense upon you, and human bones will be burned upon you.’” 3That day the man of God gave a sign, saying, “The LORD has spoken this sign: ‘Surely the altar will be split apart, and the ashes upon it will be poured out.’ ”…

Cross References
2 Kings 23:15-16
He even pulled down the altar at Bethel, the high place set up by Jeroboam son of Nebat, who had caused Israel to sin. Then he burned the high place, ground it to powder, and burned the Asherah pole. / And as Josiah turned, he saw the tombs there on the hillside, and he sent someone to take the bones out of the tombs, and he burned them on the altar to defile it, according to the word of the LORD proclaimed by the man of God who had foretold these things.

2 Kings 23:17-18
Then the king asked, “What is this monument I see?” And the men of the city replied, “It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar of Bethel.” / “Let him rest,” said Josiah. “Do not let anyone disturb his bones.” So they left his bones undisturbed, along with those of the prophet who had come from Samaria.

Matthew 1:1
This is the record of the genealogy of Jesus Christ, the son of David, the son of Abraham:

Matthew 1:11
and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.

Matthew 1:13
Zerubbabel the father of Abiud, Abiud the father of Eliakim, and Eliakim the father of Azor.

Luke 3:30-31
the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, / the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,

2 Chronicles 34:5
Then he burned the bones of the priests on their altars. So he cleansed Judah and Jerusalem.

2 Chronicles 34:3-7
In the eighth year of his reign, while he was still young, Josiah began to seek the God of his father David, and in the twelfth year he began to cleanse Judah and Jerusalem of the high places, the Asherah poles, the carved idols, and the cast images. / Then in his presence the altars of the Baals were torn down, and he cut to pieces the incense altars that were above them. He shattered the Asherah poles, the carved idols, and the cast images, crushed them to dust, and scattered them over the graves of those who had sacrificed to them. / Then he burned the bones of the priests on their altars. So he cleansed Judah and Jerusalem. ...

Jeremiah 1:2
The word of the LORD came to Jeremiah in the thirteenth year of the reign of Josiah son of Amon king of Judah,

Jeremiah 7:30-31
For the people of Judah have done evil in My sight, declares the LORD. They have set up their abominations in the house that bears My Name, and so have defiled it. / They have built the high places of Topheth in the Valley of Ben-hinnom so they could burn their sons and daughters in the fire—something I never commanded, nor did it even enter My mind.

Jeremiah 19:5
They have built high places to Baal on which to burn their children in the fire as offerings to Baal—something I never commanded or mentioned, nor did it even enter My mind.

Jeremiah 32:35
They have built the high places of Baal in the Valley of Ben-hinnom to make their sons and daughters pass through the fire to Molech—something I never commanded them, nor had it ever entered My mind, that they should commit such an abomination and cause Judah to sin.

John 2:19-21
Jesus answered, “Destroy this temple, and in three days I will raise it up again.” / “This temple took forty-six years to build,” the Jews replied, “and You are going to raise it up in three days?” / But Jesus was speaking about the temple of His body.

Acts 13:22-23
After removing Saul, He raised up David as their king and testified about him: ‘I have found David son of Jesse a man after My own heart; he will carry out My will in its entirety.’ / From the descendants of this man, God has brought to Israel the Savior Jesus, as He promised.

Romans 1:3
regarding His Son, who was a descendant of David according to the flesh,


Treasury of Scripture

And he cried against the altar in the word of the LORD, and said, O altar, altar, thus said the LORD; Behold, a child shall be born to the house of David, Josiah by name; and on you shall he offer the priests of the high places that burn incense on you, and men's bones shall be burnt on you.

O altar

Deuteronomy 32:1
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.

Isaiah 1:2
Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.

Isaiah 58:1
Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

Josiah by name

2 Kings 22:1,2
Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother's name was Jedidah, the daughter of Adaiah of Boscath…

2 Kings 23:15-18
Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove…

2 Chronicles 34:1,4-7
Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years…

offer

2 Kings 23:15-17
Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove…

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1 Kings 13
1. Jeroboam's hand withers
6. and at the prayer of the prophet is restored
7. The prophet departs from Bethel
11. An old prophet brings him back
20. He is reproved by God
23. slain by a lion
26. buried by the old prophet
31. who confirms the prophecy
33. Jeroboam's obstinacy














And he cried out
The phrase "cried out" in Hebrew is "qara," which conveys a sense of urgency and proclamation. This is not a mere speaking but a powerful declaration, often used by prophets to announce God's messages. The prophet's cry is a divine interruption, emphasizing the seriousness of the message and the authority of the one who sends it—God Himself.

against the altar
The altar here is not just a physical structure but a symbol of the idolatrous practices that had taken root in Israel. Altars were central to worship, and this one, in particular, was used for offerings to false gods. The prophet's message is a direct confrontation against the corruption of true worship, highlighting the spiritual decay that had permeated the nation.

by the word of the LORD
This phrase underscores the divine origin of the message. The Hebrew term "dabar" for "word" signifies not just spoken words but the active, living communication of God. It is a reminder that the prophet is merely a vessel, and the authority of the message comes from the LORD, the covenant-keeping God of Israel.

O altar, altar
The repetition here is a Hebrew literary device used for emphasis. It draws attention to the seriousness of the pronouncement. The altar, as an inanimate object, is personified, indicating the gravity of the judgment pronounced upon it. This repetition also serves to capture the attention of the listeners, ensuring that the message is heard and remembered.

this is what the LORD says
This phrase is a prophetic formula that authenticates the message as coming directly from God. It is a reminder of the prophet's role as a mouthpiece for divine revelation. The authority of the message is not in the prophet himself but in the LORD who speaks through him.

A son named Josiah will be born
This prophecy is remarkable for its specificity. The naming of Josiah, who would not be born for another three centuries, demonstrates God's sovereignty and foreknowledge. Josiah's future actions would fulfill this prophecy, serving as a testament to God's control over history and His ability to bring about His purposes.

to the house of David
This phrase connects the prophecy to the Davidic covenant, reminding the audience of God's promises to David's lineage. Despite the current apostasy, God has not forgotten His covenant with David. Josiah, a descendant of David, would be an instrument of reform and restoration, aligning with God's covenantal faithfulness.

and on you he will sacrifice the priests of the high places
The high places were sites of unauthorized worship, often associated with idolatry. The mention of sacrificing the priests is a stark image of judgment. It signifies the end of false worship and the cleansing of the land from idolatrous practices. This act by Josiah would be a fulfillment of divine justice.

who burn incense on you
Burning incense was a common practice in worship, symbolizing prayers and offerings to deities. In this context, it represents the idolatrous practices that had infiltrated Israel. The judgment pronounced is against those who have led the people astray, highlighting the seriousness of leading others into false worship.

and human bones will be burned on you
This is a vivid image of defilement. In ancient Israel, contact with human bones rendered an altar unclean. The burning of bones on the altar signifies its complete desecration, rendering it unfit for any form of worship. This act would serve as a powerful symbol of the eradication of idolatry and the restoration of true worship.

(2) Thus saith the Lord.--This is one of those rather unfrequent prophecies found in Holy Scripture, which, not content to foreshadow the future in general outline, descend to striking particularity of detail. It has been indeed suggested that the words. "Josiah by name" are a marginal gloss which has crept into the text, or the insertion of the chronicler writing after the event, and not a part of the original prophetic utterance. The latter supposition is in itself not unlikely. But the mention of the name in prediction is exemplified in the well-known reference to Cyrus in Isaiah 44:28; and in this instance, as perhaps also in that, the name is significant (for Josiah means "one healed" or "helped by Jehovah"), and is not, therefore, a mere artificial detail. The particularity of prediction, which is on all hands recognised as exceptional, will be credible or incredible to us, according to the view which we take of the nature of prophetic prediction. If we resolve it into the intuitive sagacity of an inspired mind forecasting the future, because it sees more clearly than ordinary minds the germs of that future in the present, the particularity must seem incredible. If, on the other hand, we believe it to be the supernatural gift of a power to enter, in some measure, into "the mind of God," in whose fore- knowledge all the future is already seen and ordained, then it will be to us simply unusual, but in no sense incredible, that from time to time foreknowledge of details, as well as generalities, should be granted. It is beyond controversy that the latter view is the one put forward in Holy Scripture, both in the Old Testament and in the New. Prophecy is, indeed, something higher and greater than supernatural prediction; but it claims to include such prediction, both as a test of mission from God, and as a necessary part of its revelation of the dispensations of God. On the fulfilment of this prediction, see 2Kings 23:15-20.

Verse 2. - And he cried against the altar in the word of the Lord, and said, O altar, altar, thus saith the Lord [This apostrophe of the altar is very striking and significant. It is as if the prophet disdained to notice the royal but self-constituted priest; as if it were useless to appeal to him; as if his person was of little consequence compared with the religious system he was inaugurating, the system of which the altar was the centre and embodiment]; Behold a child shall be born unto the house of David, Josiah by name [This particular mention of the Reformer by name was formerly regarded, as by many it is still, as a remarkable instance of prophetic foresight. But the tendency of late, even amongst orthodox theologians, has been to doubt the authenticity of these two words, on the ground that it is unlike Scripture prophecy in general to descend to such details, which rather belong to soothsaying than prediction. Prophecy concerns itself not with names, times, and similar particulars, but with the "progressive development of the kingdom of God in its general features" (Keil). It is not for a moment denied that the prophet could just as easily, speaking "in the word of the Lord," have mentioned the name of Josiah, as the circumstance that a son of the house of David would utterly destroy the worship of calves. But it is alleged that the latter prediction is quite in accordance with Scripture usage, and the former altogether contrarient thereto. The case of Cyrus (Isaiah 44:28; Isaiah 45:1), it is true, is an exception to the rule, unless כֹרֶשׁ (which means the sun) is, like Pharaoh and Hadad, a name of office, a title of the Persian kings. The instances of Isaac (Genesis 17:19) and Solomon (1 Chronicles 22:9) are not parallels, as in both these cases the name was highly significant, and each was mentioned, not by way of prophecy, but as a direction to bestow that name on a child shortly about to be born. And it is certainly noticeable - though the argument e silentio is necessarily a precarious one - "that where this narrative is again referred to (2 Kings 23:15-18) there is no allusion to the fact that the man of God had prophesied of Josiah by name" (Rawlinson). On the whole, therefore, it seems probable that the two words יֹאשׁיָּהוּ שְׁמו were no part of the original prophecy, but a marginal note which in course of time found its way accidentally into the text. The idea of Keil, that "Josiah" is mentioned here not as a proper name, but as an appellation, "he whom Jehovah sustains," is hardly worthy of serious consideration. It may be allowed, however, that the meaning of the name affords some slender reason for its mention]; and upon thee shall he offer [lit., sacrifice] the priests of the high places [see on 1 Kings 12:32] that burn incense upon thee, and men's bones [Heb. bones of man, i.e., human bones. Nothing could more completely foreshadow the future desecration of the altar. The presence in the congregation of a living man who had merely touched a dead body and had not been purified, defiled the tabernacle (Numbers 19:13), how much more the dead body itself, burnt on the very altar. The Samaritan who once strewed the temple with human ashes (Jos., Ant. 18:02.2) knew that he took the most effectual way to pollute it] shall be burnt [Heb. shall they burn] upon thee. [For the fulfilment, see 2 Kings 23:20, "At the ground of this judgment, as of the whole theocratic law, lies the jus talionis" (Keil, 1846).] It is worthy of note how completely this brief protest proclaimed to Jeroboam the utter and shameful overthrow, both of his political and religious systems. A child of the rival house of David should stand where he then stood, his successors extinct or powerless to prevent him, and should cover this new cultus with disgrace and contempt. The man of God, he must have felt, has proclaimed in few words the fall of his dynasty, the triumph of his rival, and the failure of all his schemes.

Parallel Commentaries ...


Hebrew
And he cried out
וַיִּקְרָ֤א (way·yiq·rā)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 7121: To call, proclaim, read

against
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

the altar
הַמִּזְבֵּ֙חַ֙ (ham·miz·bê·aḥ)
Article | Noun - masculine singular
Strong's 4196: An altar

by the word
בִּדְבַ֣ר (biḏ·ḇar)
Preposition-b | Noun - masculine singular construct
Strong's 1697: A word, a matter, thing, a cause

of the LORD,
יְהוָ֔ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

“O altar,
מִזְבֵּ֣חַ (miz·bê·aḥ)
Noun - masculine singular
Strong's 4196: An altar

O altar,
מִזְבֵּ֔חַ (miz·bê·aḥ)
Noun - masculine singular
Strong's 4196: An altar

this is what
כֹּ֖ה (kōh)
Adverb
Strong's 3541: Like this, thus, here, now

the LORD
יְהוָ֑ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

says:
וַיֹּ֙אמֶר֙ (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 559: To utter, say

‘A son
בֵ֞ן (ḇên)
Noun - masculine singular
Strong's 1121: A son

named
שְׁמ֔וֹ (šə·mōw)
Noun - masculine singular construct | third person masculine singular
Strong's 8034: A name

Josiah
יֹאשִׁיָּ֣הוּ (yō·šî·yā·hū)
Noun - proper - masculine singular
Strong's 2977: Josiah -- 'Yah supports', two Israelites

will be born
נוֹלָ֤ד (nō·w·lāḏ)
Verb - Nifal - Participle - masculine singular
Strong's 3205: To bear young, to beget, medically, to act as midwife, to show lineage

to the house
לְבֵית־ (lə·ḇêṯ-)
Preposition-l | Noun - masculine singular construct
Strong's 1004: A house

of David,
דָּוִד֙ (dā·wiḏ)
Noun - proper - masculine singular
Strong's 1732: David -- perhaps 'beloved one', a son of Jesse

and upon you
עָלֶ֔יךָ (‘ā·le·ḵā)
Preposition | second person masculine singular
Strong's 5921: Above, over, upon, against

he will sacrifice
וְזָבַ֣ח (wə·zā·ḇaḥ)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strong's 2076: To slaughter for sacrifice

the priests
כֹּהֲנֵ֤י (kō·hă·nê)
Noun - masculine plural construct
Strong's 3548: Priest

of the high places
הַבָּמוֹת֙ (hab·bā·mō·wṯ)
Article | Noun - feminine plural
Strong's 1116: An elevation

who burn incense
הַמַּקְטִרִ֣ים (ham·maq·ṭi·rîm)
Article | Verb - Hifil - Participle - masculine plural
Strong's 6999: To smoke, turn into fragrance by fire

on you,
עָלֶ֗יךָ (‘ā·le·ḵā)
Preposition | second person masculine singular
Strong's 5921: Above, over, upon, against

and human
אָדָ֖ם (’ā·ḏām)
Noun - masculine singular
Strong's 120: Ruddy, a human being

bones
וְעַצְמ֥וֹת (wə·‘aṣ·mō·wṯ)
Conjunctive waw | Noun - feminine plural construct
Strong's 6106: A bone, the body, the substance, selfsame

will be burned
יִשְׂרְפ֥וּ (yiś·rə·p̄ū)
Verb - Qal - Imperfect - third person masculine plural
Strong's 8313: To be, on fire

on you.??
עָלֶֽיךָ׃ (‘ā·le·ḵā)
Preposition | second person masculine singular
Strong's 5921: Above, over, upon, against


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OT History: 1 Kings 13:2 He cried against the altar by (1Ki iKi i Ki 1 Kg 1kg)
1 Kings 13:1
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