8130. sane
Lexical Summary
sane: To hate, detest, be hostile to

Original Word: שָׂנֵא
Part of Speech: Verb
Transliteration: sane'
Pronunciation: sah-NAY
Phonetic Spelling: (saw-nay')
KJV: enemy, foe, (be) hate(-ful, -r), odious, X utterly
NASB: hate, hated, hates, unloved, enemy, hating, turns against
Word Origin: [a primitive root]

1. to hate (personally)

Strong's Exhaustive Concordance
enemy, foe, be hateful odious, utterly

A primitive root; to hate (personally) -- enemy, foe, (be) hate(-ful, -r), odious, X utterly.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to hate
NASB Translation
detest (1), enemy (3), enmity (1), foes (1), hate (78), hated (28), hated her intensely (1), hates (19), hating (2), hatred (1), turned against (1), turns against (2), unloved (7).

Brown-Driver-Briggs
שָׂנֵא145 verb hate (Late Hebrew id.; MI4 שנאי my foes; Sabean שנאם foe SabDenkmNo. 12, 1. 9 compare Ib.No. 7, 1. 9 CISiv, No. 173, 1. 6; Arabic , , hate; Aramaic סְנָא, , id., סָנְאָה, hater, etc.; Ethiopic hate is ); —

Qal128 Perfect3masculine singular ׳שׂ Deuteronomy 12:31 +, suffix שְׂנֵאָהּ 2 Samuel 13:15 +; 2 masculine singular שָׂנֵאתָ Psalm 5:6 +, suffix שְׂנֵאתַ֫נִי Judges 14:16, etc.; Imperfect3masculine singular יִשְׂנָא Proverbs 13:5; Proverbs 26:28, suffix יִשְׂמּנָאֶ֑ךָּ 9:s, etc.; Imperative masculine plural שִׂנְאוּ Amos 9:15; Psalm 97:10; Infinitive absolute שָׂנאֹ Judges 15:2; construct שְׂנאֹ Genesis 37:5 +, שְׂנאֹת Proverbs 8:13; Participle active שׂנֵא Deuteronomy 4:42 +, שׂנַאֲךָ Exodus 23:5; Proverbs 25:21; plural construct שׂנְאֵי Exodus 18:21 +, etc.; passive feminine singular שְׂנוּאָה Genesis 29:31 +; masculine plural construct שְׂנֻאֵי 2 Samuel 5:8 Qr (> Kt שָֽׂנְאוּ); — hate (often opposed to אָהֵב):

1 human;

a. with accusative of person Genesis 26:27 (J), Genesis 37:5,8 (E), Judges 11:7; 2 Samuel 13:22; Amos 5:10 ("" תֵּעֵב) + 17 t. (evil-doers Psalm 26:5; Psalm 31:7; Psalm 139:21), + (object wife) Judges 14:16; Judges 15:2 (twice in verse); + passive participle, of wife, Genesis 29:31 (twice in verse) (J), Deuteronomy 21:15 (twice in verse); Deuteronomy 21:16,17, compare Proverbs 30:23; figurative of Zion Isaiah 60:15 (+ עֲזוּבָה); specifically of sexual revulsion 2 Samuel 13:15 (twice in verse) (+ accusative of congnate meaning with verb), Deuteronomy 22:13,16; Deuteronomy 24:3; so, object man (of Jerusalem under figure of harlot) Ezekiel 16:37; passive שְׂנֻאֵי נֶפֶשׁ דָּוִד 2 Samuel 5:8 (but see obscure); reflexive (accusative נַפְשׁוֺ) Proverbs 29:24, absolute Ecclesiastes 3:8.

b. with accusative of thing, Ezekiel 35:6 (but read בְּדָם אָשַׁמְתָּ ᵐ5 ᵑ6 Co Berthol Toy), Ecclesiastes 2:17,18, especially evil Exodus 18:21 (E), Micah 3:2; Psalm 45:7 10t., virtue, etc. Micah 3:2; Proverbs 1:22 4t.

2 subject ׳י; object perverse Israel Amos 6:8 (its palaces), Hosea 9:15; Jeremiah 12:8; wickedness Psalm 5:6; Psalm 11:5; idolatry and evil Amos 5:21; Isaiah 1:14; Isaiah 61:8; Jeremiah 44:4; Malachi 2:16 5t.

3 Participle active54 as adjective Isaiah 66:5 (as verb with 1singular pronoun Isaiah 61:8,

2 above); usually substantive, Proverbs 13:24 one hating his son (opposed to אֹהֵב); elsewhere = enemy foe (usually construct or with suffix), singular and plural (often "" אֹיֵב, sometimes opposed to אֹהֵב): foe of man Exodus 23:5 (E), Genesis 24:60 (J), Leviticus 26:17 (H) +, nation Exodus 1:10 (E), Esther 9:1,5,16 +, absolute Proverbs 26:24; Proverbs 27:6, (c. 31 t. in all); + לֹא שׂנֵא with ל person, a no-hater to one Deuteronomy 4:42; Deuteronomy 19:4,6; Joshua 20:5, and (without לֹא) Deuteronomy 19:11; foe of good Micah 3:2, compare Job 34:17 3t., of evil Exodus 18:21; Proverbs 28:1, compare Proverbs 15:27; of suretyship Proverbs 11:15 (i.e. not giving it); foes of ׳י Exodus 20:5 = Deuteronomy 5:9; Deuteronomy 7:10 (twice in verse); 2Chronicles 19:2.

Niph`al Imperfect3masculine singular יִשָּׂנֵא Proverbs 14:17 is hated, so Proverbs 14:20 (+ ל person by, see לְ 5d).

Pi`el Participle suffix מְשַׂנְאִי Job 31:29; Psalm 55:13; plural construct מְשַׂנְאֵי Psalm 81:16; suffix מְשַׂנְאַי 2 Samuel 22:41 +, etc.; — enemy (Qal 3) "" אֹיֵב, צָר, etc.:

1 personal and national, Job 31:29; Deuteronomy 33:11 (poem), 2 Samuel 22:41 = Psalm 18:41; Psalm 44:8; Psalm 44:11; Psalm 55:13; Psalm 68:2; Psalm 89:24.

2 of ׳י Numbers 10:35 (J), Deuteronomy 32:41 (poem), Psalm 81:16; Psalm 83:3; Psalm 139:21.

3 of wisdom Proverbs 8:36.

Topical Lexicon
Semantics and Range of Meaning

שָׂנֵא depicts personal hostility, aversion, or rejection, but it may also convey covenantal disfavor or preference (“loved … hated,” Deuteronomy 21:15). The participial form often functions as a noun (“one who hates,” “enemy”).

Frequency and Distribution

Roughly 147 appearances span every major section of the Hebrew canon—Torah, Historical Books, Wisdom Literature, and Prophets. Psalms, Deuteronomy, and Proverbs contain the densest clusters, underscoring both personal and theological dimensions.

Interpersonal Hatred

• Family dynamics: Genesis 37:4–8 portrays Joseph’s brothers who “hated him” because of Jacob’s favoritism.
• Marital tension: Leah is described as “unloved” (“hated,” Genesis 29:31), a reminder that emotional neglect can bear covenant consequences.
• Betrayal and violence: “If someone hates his neighbor, lies in wait for him, and attacks him” (Deuteronomy 19:11) anchors the cities-of-refuge legislation.
• Tragic fallout: After Amnon’s assault on Tamar “Amnon hated her with intense hatred” (2 Samuel 13:15), illustrating sin’s corrosive aftermath.

Societal and Legal Implications

The Mosaic code treats hatred as a precursor to murder (Numbers 35:20-21) and perjury (Deuteronomy 19:16-19). Judges must decide impartially, “You shall not pervert justice … you shall not show partiality or hate your brother in your heart” (Leviticus 19:17). Personal animus, therefore, falls under divine jurisprudence, not private vengeance.

Divine Hatred

The Lord’s hatred targets moral evil, never capricious whims.
• Idolatry: “You shall not set up a sacred pillar, which the LORD your God hates” (Deuteronomy 16:22).
• Hypocrisy: “I hate, I despise your feasts” (Amos 5:21).
• Injustice: “I, the LORD, love justice; I hate robbery and wrongdoing” (Isaiah 61:8).
• Divorce: “For I hate divorce, says the LORD” (Malachi 2:16).

Divine hatred culminates in judgment yet remains consistent with His love and holiness.

Covenantal Polarities: Love and Hate

Malachi 1:2-3, “Yet I loved Jacob, but Esau I hated,” frames election in stark relational terms, later echoed in Romans 9:13. Deuteronomy 21:15-17 employs the same polarity to describe a polygamist’s rival wives, showing that “hate” can mark lesser preference rather than active malice.

Wisdom and Worship

• Ethical alignment: “The fear of the LORD is to hate evil” (Proverbs 8:13).
• Moral discernment: “I gain understanding from Your precepts; therefore I hate every false way” (Psalm 119:104).
• Balanced living: “A time to love and a time to hate” (Ecclesiastes 3:8) affirms righteous indignation in its proper season.

Imprecatory Usage in the Psalms

David frequently labels foes as “those who hate me” (Psalm 18:17; 86:17). The language legitimizes petition for deliverance while entrusting vengeance to God. Psalm 139:21-22 channels zeal for God’s honor: “I hate them with perfect hatred; they have become my enemies.”

Prophetic Denunciations

Prophets harness שָׂנֵא to expose societal rot. Isaiah condemns those who “call evil good” yet “hate justice” (Isaiah 59:8-15). Amos calls Israel to covenant renewal: “Hate evil, love good” (Amos 5:15), coupling moral antipathy with social righteousness.

Messianic and Eschatological Overtones

Psalm 45:7 celebrates the Anointed King: “You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of joy.” Hebrews 1:9 applies this to Jesus, linking divine hatred of sin with redemptive authority.

Ministry Application

1. Personal holiness—Believers echo Psalm 97:10: “You who love the LORD, hate evil!” Genuine devotion refuses compromise.
2. Pastoral care—Proverbs 13:24 warns that parental negligence is practical hatred; discipline embodies love.
3. Social engagement—Amos 5:15 positions hatred of evil as a catalyst for justice, guiding Christian witness in public life.
4. Gospel proclamation—God’s hatred of sin magnifies the necessity and glory of the cross, where wrath and mercy converge.

Summary

שָׂנֵא encompasses personal animosity, legal wrong, and divine judgment. Scripture never sanitizes hatred but reorients it: believers are to loathe evil as God does, while loving their neighbors. In covenantal perspective, hatred of wickedness serves the larger purpose of preserving holiness, vindicating justice, and directing hearts to the grace found in the Lord.

Forms and Transliterations
אֶשְׂנָ֑א אשנא בְּשִׂנְאַ֤ת בְּשֹׂ֣נְאֵיהֶ֔ם בְּשֹׂנְאֵיהֶֽם׃ בְשֹׂנְאֵיהֶ֖ם בְשֹׂנְאָֽי׃ בשנאי׃ בשנאיהם בשנאיהם׃ בשנאת הַשְּׂנוּאָ֖ה הַשְּׂנוּאָ֜ה השנואה וְהַשְּׂנוּאָ֑ה וְלִמְשַׂנְאַ֖י וְלִשְׂנֹ֖א וְשִׂנְאַ֖ת וְשָׂנֵ֙אתִי֙ וְשָׂנֵ֤אתִֽי וְשֹׂנְאֵ֖י וְשֹׂנֵ֖א וְשׂוֹנֵ֖א וַֽיִּשְׂנְא֖וּ וַיִּשְׂנָאֶ֣הָ וַיִּשְׂנָאֶֽהָ׃ וַתִּשְׂנָ֫א וּ֝מְשַׂנְאֵ֗ינוּ וּ֝מְשַׂנְאֶ֗יךָ וּ֝מְשַׂנְאַ֗י וּ֝מִשֹּׂנְאַ֗י וּלְשֹׂנְאֵ֥י וּמְשַׂנְאֵ֥ינוּ וּמְשַׂנְאָ֖יו וּמְשַׂנְאָ֥יו וּשְׂנֵאֶֽךָ׃ וּשְׂנֵאָֽהּ׃ וּשְׂנֵאָהּ֮ וּשְׂנוּאָ֖ה והשנואה וישנאה וישנאה׃ וישנאו ולמשנאי ולשנא ולשנאי ומשנאי ומשנאיו ומשנאיך ומשנאינו ושונא ושנא ושנאה ושנאה׃ ושנאי ושנאך׃ ושנאת ושנאתי ושנואה ותשנא יִשְׂנְאוּ־ יִשְׂנָ֣א יִשְׂנָאֶ֑ךָּ יִשָּׂ֣נֵא יִשָּׂנֵֽא׃ ישנא ישנא׃ ישנאו־ ישנאך לְשֹׂ֣נְא֔וֹ לְשֹׂנְאָ֛יו לְשֹׂנְאָֽ֑י׃ לִשְׂנֹ֔א לִשְׂנֹ֣א לִשְׂנֹֽא׃ לשנא לשנא׃ לשנאו לשנאי׃ לשנאיו מְ֝שַׂנְאַ֗י מְ֝שַׂנְאָ֗יו מְ֭שַׂנְאִי מְשַׂנְאִ֑י מְשַׂנְאֵ֣י מְשַׂנְאֶ֖יךָ מְשַׂנְאַ֖י מִ֝שֹּֽׂנְאַ֗י מִשֹּׂ֣נְאַ֔י מִשֹּׂנְאָ֑י משנאי משנאיו משנאיך נאך נאת נאתי נואה שְֽׂנֵאֻ֗הוּ שְֽׂנֹ֫את שְׂ֭נוּאָה שְׂנֵאָ֔הּ שְׂנֵאתִ֑ים שְׂנֵאתִ֔ים שְׂנֵאתִ֗יהוּ שְׂנֵאתִ֗יו שְׂנֵאתִֽיהָ׃ שְׂנֵאתֶ֣ם שְׂנֵאתַ֙נִי֙ שְׂנֵאתָ֔הּ שְׂנֹ֣א שְׂנֹ֥א שְׂנוּאָ֔ה שְׂנוּאָ֣ה שִׂנְא֫וּ שִׂנְאוּ־ שָֽׂנְאָ֥ה שָׂ֝נֵ֗אתָ שָׂ֣נְאוּ שָׂ֭נֵאתִי שָׂנְא֥וּ שָׂנְאָ֣ה שָׂנֵ֑את שָׂנֵ֑אתִי שָׂנֵ֖א שָׂנֵ֖אתִי שָׂנֵ֖אתָ שָׂנֵ֗א שָׂנֵ֗אתִי שָׂנֵ֣א שָׂנֵ֣אתִי שָׂנֵ֣אתָ שָׂנֵ֤א שָׂנֵ֤אתִי ׀ שָׂנֵ֥אתִי שָׂנֵֽאתִי׃ שָׂנֹ֣א שֹֽׂנְאֵיכֶ֔ם שֹׂ֣נְאֵ֔ינוּ שֹׂ֣נְאֵי שֹׂ֣נְאֶ֔יךָ שֹׂ֥נְאֵי שֹׂ֭נַאֲךָ שֹׂנְאֵ֥י שֹׂנְאֵיהֶֽם׃ שֹׂנְאֵיכֶ֜ם שֹׂנְאֶ֔יךָ שֹׂנְאֶ֖יךָ שֹׂנְאֶ֥יךָ שֹׂנְאֶֽיךָ׃ שֹׂנְאַ֣י שֹׂנְאַ֥י שֹׂנְאַ֪י שֹׂנְאָ֑י שֹׂנְאָֽיו׃ שֹׂנְאוֹתַ֙יִךְ֙ שֹׂנֵ֣א שֹׂנֵ֥א שֹׂנַאֲךָ֗ שְׂנֻאֵ֖י שֹׂ֥נֵא שׂוֹנֵ֑א שׂוֹנֵ֖א שׂוֹנֵ֣א שׂוֹנֵ֥א שׂוֹנֵֽא׃ שונא שונא׃ שנא שנאה שנאהו שנאו שנאו־ שנאותיך שנאי שנאיהם׃ שנאיו׃ שנאיך שנאיך׃ שנאיכם שנאינו שנאך שנאת שנאתה שנאתי שנאתי׃ שנאתיה׃ שנאתיהו שנאתיו שנאתים שנאתם שנאתני שנואה תִשְׂנָ֥א תשנא ’eś·nā ’eśnā bə·śin·’aṯ ḇə·śō·nə·’āy bə·śō·nə·’ê·hem ḇə·śō·nə·’ê·hem bəśin’aṯ besinAt ḇəśōnə’āy bəśōnə’êhem ḇəśōnə’êhem besoneeiHem esNa haś·śə·nū·’āh haśśənū’āh hassenuAh lə·śō·nə·’āw lə·śō·nə·’āy lə·śō·nə·’ōw ləśōnə’āw ləśōnə’āy ləśōnə’ōw lesoneAi lesoneAv leSoneO liś·nō lisNo liśnō mə·śan·’āw mə·śan·’ay mə·śan·’ê mə·śan·’e·ḵā mə·śan·’î məśan’āw məśan’ay məśan’ê məśan’eḵā məśan’î mesanAi mesanAv mesanEi mesanEicha mesanI miś·śō·nə·’ay miś·śō·nə·’āy miśśōnə’ay miśśōnə’āy misSoneAi na’ăḵā na·’ă·ḵā naacha nê·ṯā nê·ṯî Neta nêṯā neti nêṯî nū’āh nū·’āh nuah śā·nê śā·nə·’āh śā·nə·’ū śā·nê·ṯā śā·nê·ṯî śā·nêṯ śā·nō saNe śānê śānə’āh śānə’ū saneAh saNet śānêṯ saNeta śānêṯā saNeti śānêṯî Saneu saNo śānō śə·nê·’āh śə·nê·’u·hū śə·nê·ṯa·nî śə·nê·ṯāh śə·nê·ṯem śə·nê·ṯî·hā śə·nê·ṯî·hū śə·nê·ṯîm śə·nê·ṯîw śə·nō śə·nōṯ śə·nū·’āh śə·nu·’ê śənê’āh śənê’uhū seneAh seneTah śənêṯāh seneTani śənêṯanî seneTem śənêṯem seneTiha śənêṯîhā seneTihu śənêṯîhū seneTim śənêṯîm seneTiv śənêṯîw seneUhu seNo śənō seNot śənōṯ śənū’āh śənu’ê senuAh senuEi śin’ū śin’ū- śin·’ū śin·’ū- sinU śō·na·’ă·ḵā śō·nê śō·nə·’āw śō·nə·’ay śō·nə·’āy śō·nə·’ê śō·nə·’ê·hem śō·nə·’e·ḵā śō·nə·’ê·ḵem śō·nə·’ê·nū śō·nə·’ō·w·ṯa·yiḵ śō·w·nê śōna’ăḵā sonaaCha soNe śōnê śōnə’āw śōnə’ay śōnə’āy śōnə’ê śōnə’êhem śōnə’eḵā śōnə’êḵem śōnə’ênū śōnə’ōwṯayiḵ soneAi soneAv Soneei soneEicha soneeiChem soneeiHem soneEinu soneoTayich śōwnê ṯiś·nā tisNa ṯiśnā ū·lə·śō·nə·’ê ū·mə·śan·’āw ū·mə·śan·’ay ū·mə·śan·’e·ḵā ū·mə·śan·’ê·nū ū·miś·śō·nə·’ay ū·śə·nê·’āh ū·śə·nê·’e·ḵā ū·śə·nū·’āh ūləśōnə’ê ulesoneEi ūməśan’āw ūməśan’ay ūməśan’eḵā ūməśan’ênū umesanAi umesanAv umesanEicha umesanEinu ūmiśśōnə’ay umissoneAi ūśənê’āh ūśənê’eḵā useneAh useneEcha ūśənū’āh usenuAh vaiyisnaEha vaiyisneU vattisNa vehassenuAh velimsanAi velisNo vesaNeti vesinAt vesoNe vesoneAi vesoneEi vesoneeiHem wat·tiś·nā wattiśnā way·yiś·nā·’e·hā way·yiś·nə·’ū wayyiśnā’ehā wayyiśnə’ū wə·haś·śə·nū·’āh wə·lim·śan·’ay wə·liś·nō wə·śā·nê·ṯî wə·śin·’aṯ wə·śō·nê wə·śō·nə·’ê wə·śō·w·nê wəhaśśənū’āh wəlimśan’ay wəliśnō wəśānêṯî wəśin’aṯ wəśōnê wəśōnə’ê wəśōwnê yiś·nā yiś·nā·’e·kā yiś·nə·’ū- yiś·śā·nê yisNa yiśnā yiśnā’ekā yisnaEka yiśnə’ū- yisneu yissaNe yiśśānê
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Englishman's Concordance
Genesis 24:60
HEB: אֵ֖ת שַׁ֥עַר שֹׂנְאָֽיו׃
NAS: The gate of those who hate them.
KJV: the gate of those which hate them.
INT: and may your descendants the gate hate

Genesis 26:27
HEB: אֵלָ֑י וְאַתֶּם֙ שְׂנֵאתֶ֣ם אֹתִ֔י וַתְּשַׁלְּח֖וּנִי
NAS: have you come to me, since you hate me and have sent me away
KJV: come ye to me, seeing ye hate me, and have sent me away
INT: about you hate sent

Genesis 29:31
HEB: יְהוָה֙ כִּֽי־ שְׂנוּאָ֣ה לֵאָ֔ה וַיִּפְתַּ֖ח
NAS: that Leah was unloved, and He opened
KJV: that Leah [was] hated, he opened
INT: now the LORD for was unloved Leah opened

Genesis 29:33
HEB: יְהוָה֙ כִּֽי־ שְׂנוּאָ֣ה אָנֹ֔כִי וַיִּתֶּן־
NAS: has heard that I am unloved, He has therefore given
KJV: hath heard that I [was] hated, he hath therefore given
INT: the LORD Because I am unloved He given

Genesis 37:4
HEB: מִכָּל־ אֶחָ֔יו וַֽיִּשְׂנְא֖וּ אֹת֑וֹ וְלֹ֥א
NAS: his brothers; and [so] they hated him and could
KJV: him more than all his brethren, they hated him, and could
INT: all his brothers hated not and could

Genesis 37:5
HEB: וַיּוֹסִ֥פוּ ע֖וֹד שְׂנֹ֥א אֹתֽוֹ׃
NAS: it to his brothers, they hated him even
KJV: [it] his brethren: and they hated him yet the more.
INT: the more even hated

Genesis 37:8
HEB: וַיּוֹסִ֤פוּ עוֹד֙ שְׂנֹ֣א אֹת֔וֹ עַל־
NAS: going to rule over us? So they hated him even
KJV: have dominion over us? And they hated him yet the more
INT: the more even hated over his dreams

Exodus 1:10
HEB: הוּא֙ עַל־ שֹׂ֣נְאֵ֔ינוּ וְנִלְחַם־ בָּ֖נוּ
NAS: themselves to those who hate us, and fight
KJV: join also unto our enemies, and fight
INT: they and hate and fight and depart

Exodus 18:21
HEB: אַנְשֵׁ֥י אֱמֶ֖ת שֹׂ֣נְאֵי בָ֑צַע וְשַׂמְתָּ֣
NAS: of truth, those who hate dishonest gain;
KJV: of truth, hating covetousness;
INT: men of truth hate dishonest shall place

Exodus 20:5
HEB: וְעַל־ רִבֵּעִ֖ים לְשֹׂנְאָֽ֑י׃
NAS: and the fourth generations of those who hate Me,
KJV: and fourth [generation] of them that hate me;
INT: and and the fourth hate

Exodus 23:5
HEB: תִרְאֶ֞ה חֲמ֣וֹר שֹׂנַאֲךָ֗ רֹבֵץ֙ תַּ֣חַת
NAS: the donkey of one who hates you lying
KJV: the ass of him that hateth thee lying
INT: see the donkey hates lying under

Leviticus 19:17
HEB: לֹֽא־ תִשְׂנָ֥א אֶת־ אָחִ֖יךָ
NAS: You shall not hate your fellow countryman
KJV: Thou shalt not hate thy brother
INT: shall not hate your fellow your heart

Leviticus 26:17
HEB: וְרָד֤וּ בָכֶם֙ שֹֽׂנְאֵיכֶ֔ם וְנַסְתֶּ֖ם וְאֵין־
NAS: your enemies; and those who hate you will rule
KJV: your enemies: they that hate you shall reign
INT: your enemies will rule hate will flee no

Numbers 10:35
HEB: אֹֽיְבֶ֔יךָ וְיָנֻ֥סוּ מְשַׂנְאֶ֖יךָ מִפָּנֶֽיךָ׃
NAS: be scattered, And let those who hate You flee
KJV: be scattered; and let them that hate thee flee
INT: enemies flee hate before

Deuteronomy 1:27
HEB: בְאָהֳלֵיכֶם֙ וַתֹּ֣אמְר֔וּ בְּשִׂנְאַ֤ת יְהוָה֙ אֹתָ֔נוּ
INT: your tents and said enemy the LORD has brought

Deuteronomy 4:42
HEB: וְה֛וּא לֹא־ שֹׂנֵ֥א ל֖וֹ מִתְּמ֣וֹל
NAS: without having enmity toward him in time
KJV: unawares, and hated him not in times
INT: he without enmity past time

Deuteronomy 5:9
HEB: וְעַל־ רִבֵּעִ֖ים לְשֹׂנְאָֽ֑י׃
NAS: and the fourth [generations] of those who hate Me,
KJV: and fourth [generation] of them that hate me,
INT: and and the fourth hate

Deuteronomy 7:10
HEB: וּמְשַׁלֵּ֧ם לְשֹׂנְאָ֛יו אֶל־ פָּנָ֖יו
NAS: but repays those who hate Him to their faces,
KJV: And repayeth them that hate him to their face,
INT: repays hate to their faces

Deuteronomy 7:10
HEB: לֹ֤א יְאַחֵר֙ לְשֹׂ֣נְא֔וֹ אֶל־ פָּנָ֖יו
NAS: them; He will not delay with him who hates Him, He will repay
KJV: them: he will not be slack to him that hateth him, he will repay
INT: He will not delay hates to face

Deuteronomy 7:15
HEB: וּנְתָנָ֖ם בְּכָל־ שֹׂנְאֶֽיךָ׃
NAS: them on all who hate you.
KJV: upon thee; but will lay them upon all [them] that hate thee.
INT: will lay all hate

Deuteronomy 12:31
HEB: יְהוָ֜ה אֲשֶׁ֣ר שָׂנֵ֗א עָשׂוּ֙ לֵאלֹ֣הֵיהֶ֔ם
NAS: the LORD hates they have done
KJV: to the LORD, which he hateth, have they done
INT: the LORD which hates have done their gods

Deuteronomy 16:22
HEB: מַצֵּבָ֑ה אֲשֶׁ֥ר שָׂנֵ֖א יְהוָ֥ה אֱלֹהֶֽיךָ׃
NAS: the LORD your God hates.
KJV: which the LORD thy God hateth.
INT: A pillar which hates the LORD your God

Deuteronomy 19:4
HEB: וְה֛וּא לֹא־ שֹׂנֵ֥א ל֖וֹ מִתְּמֹ֥ל
NAS: unintentionally, not hating him previously--
KJV: ignorantly, whom he hated not in time
INT: he not hating time past

Deuteronomy 19:6
HEB: כִּ֠י לֹ֣א שֹׂנֵ֥א ה֛וּא ל֖וֹ
NAS: since he had not hated him previously.
KJV: inasmuch as he hated him not in time
INT: since had not hated he time

Deuteronomy 19:11
HEB: יִהְיֶ֥ה אִישׁ֙ שֹׂנֵ֣א לְרֵעֵ֔הוּ וְאָ֤רַב
NAS: there is a man who hates his neighbor
KJV: But if any man hate his neighbour,
INT: is a man hates his neighbor and lies

147 Occurrences

Strong's Hebrew 8130
147 Occurrences


bə·śin·’aṯ — 1 Occ.
bə·śō·nə·’ê·hem — 2 Occ.
’eś·nā — 1 Occ.
haś·śə·nū·’āh — 2 Occ.
lə·śō·nə·’āy — 2 Occ.
lə·śō·nə·’āw — 1 Occ.
lə·śō·nə·’ōw — 1 Occ.
liś·nō — 3 Occ.
mə·śan·’ay — 2 Occ.
mə·śan·’āw — 1 Occ.
mə·śan·’ê — 1 Occ.
mə·śan·’e·ḵā — 2 Occ.
mə·śan·’î — 2 Occ.
miś·śō·nə·’ay — 3 Occ.
na·’ă·ḵā — 1 Occ.
nê·ṯā — 1 Occ.
nê·ṯî — 2 Occ.
nū·’āh — 1 Occ.
śā·nê — 5 Occ.
śā·nə·’āh — 2 Occ.
śā·nêṯ — 2 Occ.
śā·nê·ṯā — 2 Occ.
śā·nê·ṯî — 12 Occ.
śā·nə·’ū — 2 Occ.
śā·nō — 1 Occ.
śə·nê·’āh — 1 Occ.
śə·nê·ṯāh — 1 Occ.
śə·nê·ṯa·nî — 1 Occ.
śə·nê·ṯem — 2 Occ.
śə·nê·ṯî·hā — 1 Occ.
śə·nê·ṯî·hū — 1 Occ.
śə·nê·ṯîm — 2 Occ.
śə·nê·ṯîw — 1 Occ.
śə·nê·’u·hū — 1 Occ.
śə·nō — 2 Occ.
śə·nōṯ — 1 Occ.
śə·nū·’āh — 3 Occ.
śə·nu·’ê — 1 Occ.
śin·’ū — 2 Occ.
śō·na·’ă·ḵā — 1 Occ.
śō·nê — 15 Occ.
śō·nə·’ay — 5 Occ.
śō·nə·’āw — 1 Occ.
śō·nə·’ê — 3 Occ.
śō·nə·’e·ḵā — 6 Occ.
śō·nə·’ê·ḵem — 2 Occ.
śō·nə·’ê·hem — 1 Occ.
śō·nə·’ê·nū — 1 Occ.
śō·nə·’ō·w·ṯa·yiḵ — 1 Occ.
ṯiś·nā — 1 Occ.
ū·lə·śō·nə·’ê — 1 Occ.
ū·mə·śan·’ay — 1 Occ.
ū·mə·śan·’āw — 2 Occ.
ū·mə·śan·’e·ḵā — 1 Occ.
ū·mə·śan·’ê·nū — 2 Occ.
ū·miś·śō·nə·’ay — 1 Occ.
ū·śə·nê·’āh — 2 Occ.
ū·śə·nê·’e·ḵā — 1 Occ.
ū·śə·nū·’āh — 1 Occ.
way·yiś·nā·’e·hā — 2 Occ.
way·yiś·nə·’ū — 1 Occ.
wat·tiś·nā — 1 Occ.
wə·haś·śə·nū·’āh — 1 Occ.
wə·lim·śan·’ay — 1 Occ.
wə·liś·nō — 1 Occ.
wə·śā·nê·ṯî — 2 Occ.
wə·śin·’aṯ — 1 Occ.
wə·śō·nê — 3 Occ.
ḇə·śō·nə·’āy — 1 Occ.
wə·śō·nə·’ê — 1 Occ.
ḇə·śō·nə·’ê·hem — 1 Occ.
yiś·nā — 2 Occ.
yiś·nā·’e·kā — 1 Occ.
yiś·nə·’ū- — 2 Occ.
yiś·śā·nê — 2 Occ.

8129
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