Lexical Summary Ióannés: John, John's Original Word: Ἰωάννης Strong's Exhaustive Concordance John. Of Hebrew origin (Yowchanan); Joannes (i.e. Jochanan), the name of four Israelites -- John. see HEBREW Yowchanan NAS Exhaustive Concordance Word Originof Hebrew origin Yochanan Definition John, the name of several Isr. NASB Translation John (131), John's (4). Thayer's Greek Lexicon STRONGS NT 2491: ἸωάννηςἸωάννης and ((so WH uniformly, except in Acts 4:6; Acts 13:5; Revelation 22:8) Tr in the Gospels of Luke and John (in the Acts, excluding Acts 4:6) and the Revelation (excluding Revelation 22:8)) Ἰωάνης (cf. Tdf. Proleg., p. 79; WHs Appendix, p. 159; Scrivener, Introduction, p. 562 (cf. under the word Nu)), genitive Ἰωάννου, dative Ἰωάννῃ and (in (Matthew 11:4 WH; Revelation 1:1 WH); Luke 7:18 T Tr WH (22 T Tr WH) Ἰωαννει (cf. WHs Appendix, p. 158; Buttmann, 17 (16), 7)), accusative Ἰωάννην, 6 (יוחָנָן and יְהוחָנָן, to whom Jehovah is gracious (others whom Jehovah has graciously given), German Gotthold; the Sept. Ἰωανναν (Tdf. Ἰωανάν), 1 Chronicles 3:24; Ἰωνᾶ, 2 Kings 25:23; Ἰωάνης, 2 Chronicles 28:12 (cf. B. D. American edition, under the word 1. John the Baptist, the son of Zacharias the priest and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterward bebeaded: Matthew 3:1; Matthew 14:3, and often in the historical books of the N. T.; Josephus, Antiquities 18, 5, 2 (B. D. American edition, under the word 2. John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder: Matthew 4:21; Matthew 10:2 (3); Mark 1:19; Mark 9:2, 38; Luke 5:10; Luke 6:14; Acts 1:13, and often; Galatians 2:9. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus (John 13:23; John 19:26; John 21:7, 20), and according to the traditional opinion is the author of the Apocalypse, Revelation 1:1, 4, 9; Revelation 21:2 Rec.; d. Ap. Johannes as above Schriften. Lpz. 1840; Keim, i., p. 161ff (English translation, i. 218ff); Holtzmann in Sehenkel iii., p. 332ff; Scholten, Der Ap. Johannes in Kleinasien. Aus. d. Holland. deutsch 5: Spiegel. Berl. 1872. On the other side cf., besides others, Grimm in Ersch u. Gruber's Encyklop. 2nd sect. vol. xxii., p. 6ff; Steitz, Die Tradition üb. die Wirksamkeit des Job. in Ephesus, in the Theol. Studien und Kritiken for 1868, 3rd Heft; Krenkel, Der Apost. Johannes. Berl. 1868; Hilgenfeld in the Zeitschr. f. wissensch. Theol. for 1872, p. 372ff, and for 1877, p. 508ff; (also Einl. in d. N. T., p. 394ff); Luthardt, Der johann. Ursprung des 4ten Evang. (Lpz. 1874), p. 93ff (English translation, p. 115ff; Godet, Commentaire etc. 3rd edition vol. i. Introduction, 50:1; § iv., p. 57ff; Bleek, Einl. in d. N. T. (edited by Mangold), p. 167ff; Fisher, The Beginnings of Christianity, p. 327ff). 3. the father of the apostle Peter: Tdf. in John 1:42 (43) and John 21:15ff (in both passages, R G Ἰωνᾶ, L Tr WH Ιωανου) (see Ἰωνᾶς, 2). 4. a certain man ἐκ γένους ἀρχιερατικοῦ, a member of the Sanhedrin (cf. ἀρχιερεύς, 2): Acts 4:6. 5. John surnamed Mark, the companion of Barnabas and Paul: Acts 12:12, 25; Acts 13:5, 13; Acts 15:37 (Tr everywhere with one nu ν; so WH except in Acts 13:5); see Μᾶρκος. 6. John, according to the testimony of Papias in Eusebius, h. e. 3, 39 (cf. Westcott, Canon, 5th edition, p. 70), a disciple of Christ and afterward a Christian presbyter in Asia Minor, whom not a few at the present day, following the opinion of Dionysius of Alexandria (in Eusebius, h. e. 7, 25) regard as the author of the Apocalypse, and accordingly, esteem him as an eminent prophet of the primitive Christians and as the person referred to in Revelation 1:1, 4, 9; Revelation 21:2 Rec.; Revelation 22:8. Full articles respecting him may be found — by Grimm in Ersch u. Gruber's Encyklop. 2nd sect. vol. xxiv., p. 217f; Gass in Herzog vi., p. 763ff; Holtzmann in Schenkel iii., p. 352f; (Salmon in Dict. of Chris. Biog. iii. 398ff; cf. C. L. Leimbach, Das Papiasfragment (Gotha, 1875), especially, p. 114ff). “John” (Greek Ἰωάννης) carries the Hebrew sense “Yahweh has shown grace.” The name appears one hundred thirty-five times in the Greek New Testament, attached to several men whose ministries form vital strands in the unfolding of redemptive history. Principal Bearers of the Name 1. John the Baptist – prophetic forerunner of Jesus Christ. John the Baptist: Forerunner of the Messiah • Birth and Calling: Announced by Gabriel as one who would “turn many of the sons of Israel back to the Lord their God” (Luke 1:16). John the Son of Zebedee: Apostle and Evangelist • Call: While mending nets with James, “immediately they left the boat and their father and followed Him” (Matthew 4:21-22). – Gospel of John — emphasizes belief, new birth, and the divine Sonship of Christ (John 20:31). – First, Second, and 3 John — pastoral letters defending truth and love. – Revelation — apocalyptic prophecy received “on the island of Patmos” (Revelation 1:9). John Mark: Missionary Companion • Background: Cousin of Barnabas (Colossians 4:10), son of Mary of Jerusalem (Acts 12:12). John of the High-Priestly Family Named among those questioning Peter and John after the healing of the lame man (Acts 4:6). Likely a member of Annas’s household, representing priestly opposition to the gospel. Distribution of the Name Occurrences span every gospel, Acts, Pauline letters, General epistles, and Revelation. Matthew, Mark, and Luke frequently pair John with key events in Christ’s ministry; John’s own Gospel references John the Baptist fifteen times but never names the apostle himself, maintaining authorial humility. Thematic Highlights 1. Repentance and Preparation (John the Baptist). Impact on the Early Church Jewish leaders acknowledged, “All the people hold that John really was a prophet” (Mark 11:32). The Ephesian disciples’ reception of “John’s baptism” decades later (Acts 19:3) displays the enduring influence of his call to repentance. Johannine doctrine shaped church worship and theology—Trinitarian confession, sacrificial love, assurance of salvation, and eschatological hope. Practical Lessons for Believers • Bold proclamation of truth (Matthew 14:4). The name “John” therefore gathers within itself a testimony to divine grace working through prophetic voice, apostolic vision, missionary zeal, and prophetic revelation—each strand affirming that “the word of God is alive and active” in every generation. Englishman's Concordance Matthew 3:1 N-NMSGRK: ἐκείναις παραγίνεται Ἰωάννης ὁ βαπτιστὴς NAS: in those days John the Baptist came, KJV: days came John the Baptist, preaching INT: those comes John the Baptist Matthew 3:4 N-NMS Matthew 3:13 N-AMS Matthew 3:14 Noun-NMS Matthew 4:12 N-NMS Matthew 4:21 N-AMS Matthew 9:14 N-GMS Matthew 10:2 N-NMS Matthew 11:2 N-NMS Matthew 11:4 N-DMS Matthew 11:7 N-GMS Matthew 11:11 N-GMS Matthew 11:12 N-GMS Matthew 11:13 N-GMS Matthew 11:18 N-NMS Matthew 14:2 N-NMS Matthew 14:3 N-AMS Matthew 14:4 N-NMS Matthew 14:8 N-GMS Matthew 14:10 N-AMS Matthew 16:14 N-AMS Matthew 17:1 N-AMS Matthew 17:13 N-GMS Matthew 21:25 N-GMS Matthew 21:26 N-AMS Strong's Greek 2491 |